Detour of Thought – Right or Wrong?

A Detour of Thought – Right or Wrong

Detours in Life

Pentecost 11

 

Recently a world summit ended regarding global concern and action for the environment.  If you do not remember it, don’t worry.  It seems like there are such global meeting of world leaders rather frequently, whether it be about the weather, the economy, etc. 

 

I am always surprised that much is spent on participation in these functions and yet, few enact real changes in living.  Most end up with leaders explaining their views on everything from each other to themselves to the supreme being of those choosing.  It seems like their comments reflect a detour from the gathering’s purpose to one of personal concern and no, I do not mean personal conviction. Each leader speaks with the authority of a deity, secure in the rightness of their position, firmnly against any detour of thinking.

 

Two years ago during Pentecost we discussed various names of deities, particularly the many names for “God”.  The name for the one deity which led the charge for monotheism, the one deity referenced by the three Abrahamic faiths, was “Elohim Shophtim Ba-arets”.  It means “the God who judges in (on) the Earth” and, if I am to be completely honest, I must admit, as I did two years ago, that it is not one of my more well-liked names.

 

The reason for my displeasure with this name is not really the name but rather the context in which it is used.  You see, it appears in the Book of Psalms and references faith in the deity judging one’s enemies.  Because one is considered faithful, it is assumed that one’s enemies are not and will be judged and punished accordingly.

 

My problem is that is seems to imply a deity that shows favoritism.  What if I am the one in error and not my enemies?  Being faithful does not make me perfect; it makes me a believer.  We also discussed two years ago another word that went together with “Elohim Shophtim Ba-arets”.  As you guess, I have a bit of a problem with it as well.  It is “El Nekamoth” or “the God who avenges”.

 

I am not bloodthirsty and so seeking vengeance on someone is not a hobby of mine.  I believe that I have enough to do trying to live my own life and I really don’t try to live others for them.  These two names do raise some interesting questions, however, and I think we should give them consideration.

 

What exactly falls under the prevue of “justice”, the purpose for judging someone?  How do we define “avenge” and is it something best left to the spirit(s) or should we attempt such?  Is there a difference between seeking revenge and avenging?  When we face feeling of wanting revenge, something that always seems to be lurking behind the scenes at global meetings, are we to take a detour of thinking and instead avenge?

 

The website “diffen.com” clarifies the issue for avenge and revenge by stating “Avenge is a verb. To avenge is to punish a wrongdoing with the intent of seeing justice done. Revenge can be used as a noun or a verb. It is more personal, less concerned with justice and more about retaliation by inflicting harm.”  Once synonymous, the two words today have different meanings.  Avenge today implies the process of obtaining justice while revenge is a more personal active physical deed, almost always involving pain or harm for the purpose of retaliatory recompense for real or imagined damages.

 

In the usage of these two names, the deity is expected to protect the faithful by avenging ill will and/or wrong doings, thereby carrying acts of revenge to assuage the injured party or parties.  Such beliefs allowed the people to bear the hardships brought upon them by their faith and I fully understand that.  I just have a problem with a deity being both a god of love and revenge.  For some, revenge is not only pleasurable, it is a form of love. 

 

In an article for the Association of Psychological Science, Eric Jaffe wrote:  “A few years ago a group of Swiss researchers scanned the brains of people who had been wronged during an economic exchange game. These people had trusted their partners to split a pot of money with them, only to find that the partners had chosen to keep the loot for themselves. The researchers then gave the people a chance to punish their greedy partners, and, for a full minute as the victims contemplated revenge, the activity in their brains was recorded. The decision caused a rush of neural activity in the caudate nucleus, an area of the brain known to process rewards (in previous work, the caudate has delighted in cocaine and nicotine use). The findings, published in a 2004 issue of “Science”, gave physiological confirmation to what the scorned have been saying for years: Revenge is sweet.

 

“A person who has been cheated is [left] in a bad situation—with bad feelings,” said study co-author Ernst Fehr, director of the Institute for Empirical Research in Economics at the University of Zurich in Switzerland. “The person would feel even worse if the cheater does not get her or his just punishment.  Theory and experimental evidence shows that cooperation among strangers is greatly enhanced by altruistic punishment,” Fehr said. “Cooperation among strangers breaks down in experiments if altruistic punishment is ruled out. Cooperation flourishes if punishment of defectors is possible.”

 

In other words, the possibility of justice being meted out in the form of retaliatory punishment encourages cooperation because it instills an expectation of fairness.  That I actually can understand and feel it makes the naming of a deity based upon an avenging demeanor more palatable.  Cooperation is a positive action, often requiring a detour of thought as well since it can include compromise.

 

There are also two other similar names used for this deity of these three monotheistic religions.  They are “Jehovah Hashopet or “the Lord the Judge” and Jehovah El Gemuwal, “the Lord God of Recompense.”  I freely admit I like recompense better than revenge.  Recompense implies fairness in compensation while revenge denotes punishment and pain to me.  I would rather have a world leader that seeks justice for all, not just promotion of themselves.  This, in my humble opinion, would involve recompense rather than revenge.

 

I wonder if my conundrum, the enigma of whether I want my deity to be an avenging deity or a compensating deity, was felt by those early believers.  Perhaps it depends on how recently one feels to have been wronged or the extent to which one felt wronged.  As of this date, I have not found a name for this deity that translates into “God of Fairness”.  Maybe the key is in how one defines what is right and what is wrong.  But then, the context comes into play and we should consider that what is right for one might not be right for another yet not necessarily be wrong enough for the need of revenge or recompense. 

 

In early 2001, a research team led by Cheryl Kaiser of Michigan State surveyed people for their belief in a just world by seeing how much they agreed with statements like “I feel that people get what they deserve.”  Sadly, the events of September of that year changed the minds of many and more and more people wanted revenge for the bombings and murders of almost three thousand innocent victims from over eighty countries.

 

Michael McCullough, author of “Beyond Revenge: “The Evolution of the Forgiveness Instinct” states:   “You have to have some way of maintaining relationships, even though it’s inevitable some will harm your interests, given enough time.”  Revenge began as an altruistic punishment but, McCullough and his research team believe, a secondary system of human interaction has evolved.  The act of forgiveness is a system “that enables people to suppress the desire for revenge and signal their willingness to continue on, even though someone has harmed their interests, assuming the person will refrain from doing so again in the future.”  Forgiveness requires a detour in our thinking.

 

My problem with revenge is that it is not an answer that permanently solves anything.  It may begin with an attempt to right a perceived wrong but it just invites payback which requires more revenge which invites more payback, etc., etc., etc.  I like forgiveness as a practice for human interaction much, much better but it is a most difficult detour to elect to take.  I would be remiss if I failed to mention one more word for a deity – El Nose, the God who forgives. 

 

Today someone will most likely cut you off in traffic, whether it be foot traffic or vehicular.  Someone will not be truthful and someone else will do their job in such a way that making you angry seems to be part of their job description.  In short, today will be imperfect and normal in its problems.  Will you stand up and pontificate just as many of those world leaders seem to do with little purpose except to be full of one’s self or will you detour your emotions toward a more active and effective reconciliation of the issue?  It is said that revenge is sweet but it often does not make for a long lasting resolution.  Forgiveness is in short supply in today’s world and yet, it is the best detour we could ever take. 

 

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