Four letter Words and Questions

Four Letter Words and Questions

January 6-7

 

Action determines everything.  Even the quality of being inactive, the perceived opposite of action, has consequences.  Last year about this time four young people were indicted for kidnapping and brutally beating a classmate of one of the four.  The criminal actions took place a week ago and were seen by thousands since the perpetrators filmed themselves and streamed online.  Those that watched, however, were inactive in their watching because that’s all they did… watch.  No one in the audience immediately contacted the police. Their inactivity made them accessories during and after the fact though none will ever be charged. What would you have done?

 

Yesterday began the season of Epiphany, an often confused season of the liturgical calendar.  It might be easiest explained with the graphic of a lightbulb, although generally a star is used.  Liturgically, the Epiphany was that time when wise men traveling from far off reached the baby they believed would be a savior for their world and its peoples.  It is the actual beginning of the religion known as Christianity since these were the men who proclaimed the baby to be the Christ-child.  The child would grow up and become known as Jesus of Nazareth, born in Bethlehem.  By birth he was of the Jewish faith and yet in the end, his own rejected him.  He came, he said, for all and vetoed notions that some were better than others, that some might be “chosen” and others could be ignored.

 

Last year, at this time, we discussed actions and verbs, seeking to discover how to be the light of our own lives and hopefully, a light for others.  We asked ourselves just how brave we are, just how narcissistic we are in our everyday living.  It was not about whether you believe one way or another.  It was about the fact that we are all living here together.  If we are honest with ourselves, we make resolutions at this time each year for pretty much the same reasons.

 

Chaos theory helps not only define many of our lives, it gives credence to the fact that we are all in this thing called life together and are affected by each other.  In 1960 Edward Lorenz, a professor at MIT, constructed a weather model.  Weather is the total behavior of all the molecules that make up earth’s atmosphere and Lorenz’s model uncovered patterns from seemingly unrelated instances that aided in predicting the weather. 

 

A snow flake is an object composed of water molecules. These molecules do not have a common nerve system, DNA or a chief molecule that calls the shots.  How do they stay together?  What attraction keeps them together?  How does one molecule in one leg of the flake know which private design the rest of the gang is cruising for, in other legs of the flake, for the tiny molecule a million miles away?  This year much of the United States is covered in snow and ice with record-breaking low temperatures as far south as Florida and Texas. 

 

At a time when clearly the populace is not united, the particles of frozen water we call snow have found a unity in staying together.  They have found a common direction despite the chaos theory.  Chaos theory when applied to humans uncovered the cycle patterns of life.  There is much still to be discovered, more epiphanies of mankind to unearth and yet, we do know some things.  Brutality is not kind.  Criminal actions can be considered evil.  Gangs provide a sense of family but not in a positive way.  What actions provide for a better world?  What verbs might be used to describe your day?  What actions and verbs can combine in helping us make and keep resolutions that will provide for a better tomorrow and year?

 

Deed… Gang… Evil… Kind… Look…Turn… Snow……..Self…. and the biggest four letter word of all……Life.  I sincerely appreciate all of you and your following this blog.  That involves the four letter word…Read.  As with everything, my intention is to offer something for your mind, another four letter word, to ponder.  Most of all, during this year, my wish (yes, also a four letter word) is that you find the best four letter word of all… Hope.

Advertisements

Lay Down to Build Up

Lay Down to Build Up

Advent 10

Year in Review 2017

 

A common cry throughout the history of the world has been the call to lay down arms.  In other words, stop fighting.  The quote “War is hell” has been attributed to General William Tecumseh Sherman, although he himself claimed to not remember saying it.  David Wallechinsky & Irving Wallace, authors of the series “The People’s Almanac” explain: Historians generally agree that this is Sherman’s statement on war, but the Civil War general could not remember ever having said these three words. Before his death in 1891, Sherman made an extensive search through all of his private papers in a fruitless effort to convince himself that the words were actually his. There are several accounts of when the words were said. The earliest version dates back to 1863, after the fall of Vicksburg, when Sherman’s troops were crossing a pontoon bridge over the Pearl River at Jackson, Miss. According to eyewitness John Koolbeck, a soldier from Iowa, Sherman watched the crossing from the water’s edge and then said to the passing troops, “War is hell, boys.” Another account has Sherman delivering the line in a graduation address at the Michigan Military Academy on June 19, 1879. Still a third account says that Sherman made the famous statement in a speech before a group of Union veterans in Columbus, O., on Aug. 11, 1880. At other times, he did state, “War is cruel and you cannot refine it” and “War at best is barbarism.”

 

The bearing of a weapon greatly increases the likelihood that said weapon will be used.  Hateful words spoken aloud greatly increases the chance that uttered hatred will spread.  History bears witness to the truth of those two statements.  Usually, religion is given as the cause for such things like war.  Within the last two thousand years, the three Abrahamic faiths have been the culprits and there is evidence that they have contributed even though was is not a part of any religion’s doctrine.

 

Those who claim that isolation and violence are the path towards goodness are walking blindly.  It is with much sadness and anger that I must admit the events of this past weekend at US airports will be forever linked to Christianity.  People with legal documentation that gave them the right to travel to and in the USA have been held up and prevented from arrival.  Claiming to be laying down arms while beefing up security, a new regime has hijacked both the US Constitution and the Christian faith.

 

How do I make such a bold statement?  Matthew 25:31-46 from the New Testament is my proof.  “When the Son of Man comes in His glory, and all the 3holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’  Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see you a stranger and take you in, or naked and clothe you?  Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’  Then He will also say to those on the left hand, Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’  Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’  Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’”

 

Borgna Brunner explains how Islam actually has two holidays that reference helping others, the building up of each other.  Eid al-Fitr (1 Shawwal)is the Celebration concluding Ramadan, the month of fasting.  Ramadan ends with the festival of Eid al-Fitr. Literally the “Festival of Breaking the Fast,” Eid al-Fitr is one of the two most important Islamic celebrations (Eid al-Adha is the other). At Eid al-Fitr people dress in their finest clothes, adorn their homes with lights and decorations, give treats to children, and enjoy visits with friends and family.  A sense of generosity and gratitude colors these festivities. Although charity and good deeds are always important in Islam, they have special significance at the end of Ramadan. As the month draws to a close, Muslims are obligated to share their blessings by feeding the poor and making contributions to mosques.

 

Hajj is the pilgrimage to Mecca that all Adult Muslims are expected to make at least once in their lifetime.  Eid al-Adha (10 Dhu’l-Hijjah) is the celebration concluding the Hajj.  Eid al-Adha, or the Feast of Sacrifice, commemorates the prophet Abraham’s willingness to obey Allah by sacrificing his son Ishmael. According to the Quran, just before Abraham sacrificed his son, Allah replaced Ishmael with a ram, thus sparing his life. One of the two most important Islamic festivals, Eid al-Adha begins on the 10 day of Dhu’l-Hijja, the last month of the Islamic calendar. Lasting for three days, it occurs at the conclusion of the annual Hajj, or pilgrimage to Mecca. Muslims all over the world celebrate, not simply those undertaking the hajj, which for most Muslims is a once-a-lifetime occurrence.  The festival is celebrated by sacrificing a lamb or other animal and distributing the meat to relatives, friends, and the poor. The sacrifice symbolizes obedience to Allah and its distribution to others is an expression of generosity, one of the five pillars of Islam.

 

“Tzedakah” is the Hebrew word for the acts that we call “charity” in English: giving aid, assistance and money to the poor and needy or to other worthy causes. However, the nature of tzedakah is very different from the idea of charity. The word “charity” suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy. The word “tzedakah” is derived from the Hebrew root Tzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.  Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedakah is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought. Tzedakah is one of the three acts that gain us forgiveness from our sins.

 

Rabbi Moshe ben Maimon went one step further in explaining how such charity should be given, a hierarchy of learning how to give.  Giving begrudgingly is the first step, followed by giving less that you should, but giving it cheerfully. Giving after being asked and giving before being asked follow.  Then there is giving when you do not know the recipient’s identity, but the recipient knows your identity and giving when you know the recipient’s identity, but the recipient doesn’t know your identity.  After a while, giving becomes the important thing, not being known for giving as in giving when neither party knows the other’s identity.  Finally, at the top is the true purpose for tzedakah which enables the recipient to become self-reliant.

 

When we lay down our hatred and weapons, we are then able to build each other up through the Christian, Jewish, and Islam paths of charity and generosity.  War with its many forms and variations is cruel and does little to build for the future.  Evil should be stopped.  We are an intelligent race.  Surely we can figure a way to create peace and a better tomorrow with mercy and goodness.

 

Advent is a time of preparation and many feel charitable at this time of the year.  It is important to remember that a gift is not a bribe nor is it payment.  It is simply a way for us to cherish each other and honor the life of the recipient.  It is at this time of the year that the light of goodness needs to shine its brightest.  When we cherish our world and those in it, we also cherish our being.  That is a great gift indeed. 

 

 

Actions in Living

Actions in Living

Epiphany 9

Year in Review 2017

 

Someone asked me to explain the theme of by blog series for Epiphany 2017 in one word.  My response was the title – Action.   In one post I revisited verbs, those words in a sentence that denoted action.  I also promised to, later in the year to take part in positive action.  Another reader apparently understood the theme but asked “Why?”

 

In early 2017 four young people were arrested and indicted for their attack on a developmentally disabled classmate of one of the four.  The nation and particularly residents in Chicago were outraged.  I wondered why.  When a person can mock another human being and make their disability part of the reason and justification for mocking, a person who did so in the most public venue possible, news coverage at a press conference for the candidacy for the highest elected office in the country, why, I wondered, are people outraged when young people follow such an example.

 

Actions have consequences, even for winners.  “We are aware of an incident tonight involving Joey Porter,” the statement from Pittsburgh Steelers’ director of communications, Burt Lauten read. “We are still gathering information as it pertains to the situation, and we will have no further comment until we get more details.” Joey Porter is a former professional football player and current outside linebackers coach for the Steelers.  He ended his celebrating a win over the Miami Dolphins in their AFC wildcard play-off by being handcuffed and taken to jail.

 

Also happening that same night were the Golden Globe awards awarded by the Foreign Press Corps, honoring those in the film and television world for their acting and actions.  Receiving a lifetime achievement award was Meryl Streep.  She briefly identified several in her profession and their varied ethnicities and their roles playing outside of those ethnicities.  She remarked about how we are all different and yet all the same.  She also mentioned the above-referenced incident of discrimination by then candidate, now president, Donald Trump and his performance on the occasion of his mocking a reporter with cerebral palsy.  “There was nothing good about it, but it did its job,” she said. “It kind of broke my heart when I saw it, and I still can’t get it out my head because it wasn’t in a movie, it was in real life. That instinct to humiliate when it’s modeled by someone in a public platform, it filters down into everyone’s life because it gives permission for others to do the same. … Disrespect invites disrespect. Violence insights violence. When the powerful use their position to bully others we all lose.”

 

There are only twenty-four hours in a day but we need to use each of them for good and not waste them, letting them get lost in our own egos and fear.  The incidents with the professional football player and the actress are examples of how one can use their time, either wisely or unwisely.  We cannot do everything and instantly cure the world of all its ill but we can all do something.  Each of those little somethings will, much like the snowflakes we discussed over the weekend, come together to make something beautiful. 

 

You effect change on this planet with each breath you take.  You matter and your presence makes an imprint on the lives of others.  Why do I encourage you to take positive action?  Julia Butterfly Hill has the answer:  “The question is not ‘Can you make a difference?’  You already do make a difference.  It’s just a matter of what kind of difference you want to make, during your life on this planet.”

 

To cherish someone or something requires action.  During Epiphany 2017 we discussed manifestations of our living, how we can cherish each other and how our actions reflect not only our faith but our beliefs and our identity.  I cannot desire forgiveness if I cannot extend it to another.  I cannot expect aid if I do not render it when possible.  In many ways life is a mirror with a time delay.  Our actions today will reflect our living tomorrow.

 

 

Goofs and Greatness

Goofs and Greatness

Detours in Life

Pentecost 172

 

Yesterday’s post was numbered incorrectly.  It should have been 171.  I erred.  It wasn’t the first time and it will not be the last, I am sure.  The thing is, life is full of missteps.  They should not be stop signs but rather, detours into possibilities.

 

“Without leaps of imagination, or dreaming, we lose the excitement of possibilities. Dreaming, after all, is a form of planning.”  It may seem strange to begin an essay/blog post about dreaming of a better you or me with words from the American feminist Gloria Steinem but really, the feminist movement was all about empowerment.  Some would claim it was designed to destroy the fabric of a nation and indeed, in some areas of the world, equality is seen as that – a destructive tool.  Empowerment is about strength and two strong people are much better than one – unless that one is too scared to have another strong person beside them.

 

The characters of comic books and sci-fi movies are delightfully entertaining but alas, we have no people with the ability to neither soar through the atmosphere unaided nor leap skyscrapers in a single bound.  No one person can turn themselves into a super strong block of ice nor cloak themselves in invisibility.  In short, we have no Superman.  What we do have is the potential for super men and women.

 

It is imperative that we dream about a better tomorrow and more specifically, a better self.  Nothing else can move forward until we do.  The comic book characters and movie representations of those characters enthrall us and also offer some wonderful life lessons.  They give us hope and, at the same time, serve as reflections of our fears and dreams.

 

At some point, most of us have felt invisible.  It seems thrilling for someone in a story but to walk among the crowds and feel invisible is actually very painful.  We want to belong, not be ostracized.  The character Wolverine is seen as handsome and strong.  Having become a mutated human through a tragic accident, his claws are as steel and he can rip his enemies apart.  We often feel ripped apart by the words of others and have probably been tempted to respond in like fashion.  I ask you this, though:  Have you ever seen Wolverine smile?

 

The first step to a better life is a better being.  It is a process and it takes time but first we must envision it, envision a better self.  The journey can be rough and tough-going, as J.R. R. Tolkien eloquently described.  “All that is gold does not glitter; not all those who wander are lost.  The old that is strong does not wither; deep roots are not reached by the frost.”

 

Two of my favorite quotes about this come not from writers but from scientists.  It may seem strange but what after all is science but the envisioning of a better world, based upon the past and the present?  Thomas Edison once said “I have not failed; I have just found 10,000 ways that won’t work.”  We often forget to apply that in our lives.  We may go to bed at night not having accomplished our goals for that day but we did not fail.  We simply learned other lessons, some of which were things not to repeat again.

 

My other favorite quote is something Albert Einstein once said.  “A human being is part of the whole called by us [the] Universe, a part limited in time and space.  He experiences himself; his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness.  This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.  Our task must be to free ourselves from this prison by weaning our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

 

We need to embrace ourselves as part of nature’s beauty, envisioning a more positive self-image and believing we can be better than we are.  In short, we need to dream a better self.  Harriet Tubman was born a slave and spent her life seeking a better self, difficult since she lived under laws that sought to suppress her becoming that.  “Every great dream begins with a dreamer. Always remember, you have within you the strength, the patience, and the passion to reach for the stars to change the world.”

 

When we dream and believe we can be more than we are, we open the door and take the first step towards making it a reality.  Once accomplished, even in small increments, the better you will lead to a better world.  So go ahead and revel in that mistake you just made.  See it for what it is – a life lesson in becoming a better person.

 

 

Light and Dark

Light and Dark

Detours in Life

Pentecost 143-145

Mega Post 10

 

Several  Advent seasons ago we delved into over twenty-five various religions and spiritualties.  Of recent years there has been much debate regarding religion and spiritual beliefs.  Usually it is in the form of an opposing debate: religion versus spirituality.  I always find this very interesting because the religious explanation(s) of the universe are derived from the philosophies of various spiritualties.

 

This past week many of the Hindu faith celebrated Diwali, a five-day celebration of light over darkness, goodness over evil.  The country of India was the beginning of many religious traditions.  The early civilizations of India all contributed their own versions interwoven with their specific cultures but most shared similar basic concepts.  Today we know these as forms of Hinduism which believes in reincarnation.  The samsara spoke of the cycles of life – birth, life, death, and rebirth.  A person’s rebirth was based upon their living a good life, our focus during Lent, and introduced moral philosophy as a basic part of religion. 

 

Siddhartha Gautama was born in India during the sixth century BCE.  Better known by most of us as Buddha, he introduced the Four Noble Truths.  They included suffering, the origin of suffering, the end of suffering and the Eightfold Path to the end of suffering.  This Eightfold Path told one how to live a life of fulfillment and centered on the eight principles of right, mindfulness, right action, right intention, right livelihood, right effort, right concentration, right speech, and right understanding.

 

Then a man known as Jesus of Nazareth was born and after living approximately thirty years began to spread his own version of philosophy around.  He claimed no great title or crown but neither seemed confused about life – its origins, its purposes, its ending.  He spoke of many of the same things Greek philosophers had wondered about and eastern spiritualties referenced.  Thus it is no surprise that the teachings of Christianity dominated the philosophical world in Europe through the first ten or more decades ACE.

 

Questioning was not forgotten, though.  The first noted Christian philosopher is considered to be Augustine of Hippo.  Augustine’s mother was a proud Christian but he himself at first followed Manichaeism, a Persian religion.  Intense and careful study of classical philosophy led him to his Christian beliefs, however.  He saw no divisiveness between his faith and philosophy and wrote “The City of God”.  In this book Augustine explained how one could live on an earthly place and also live in the heavenly world of what he called the kingdom of God, an idea he adapted from Plato.  While Augustine encouraged open thinking, he also warned against ego in one’s thinking.  “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.”  All too often, we believe until it makes us uncomfortable or we believe only what we want to believe.

 

It is easy to believe in something that benefits us.  The true test comes when we believe in something that might not give us everything we think we want or should have.   Detours in life often challenge not only our beliefs but how we live those beliefs.   “Faith is to believe what you do not yet see; the reward for this faith is to see what you believe.”  Augustine encouraged learning but lamented that many people saw this as an outward exercise, desiring only to learn about things and others, not themselves.  “And men go abroad to admire the heights of mountains, the mighty waves of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, yet pass over the mystery of themselves without a thought.”

 

Taking time to study one’s self or one’s life is tough.  It truly puts the test of learning through its paces.  After all, it is always much easier to see the dirt on another than on ourselves.  I remember hearing a friend remark on her recent weight gain.  Having been ill, she stayed inside recuperating.  She knew rationally that her medications could result in weight gain but really had not given it much thought, that is until she needed to dress for an outing with friends.  “I stood in front of the mirror every day, brushing my hair and teeth, putting on a robe, etc.  Yet, I never noticed I had gained weight until my “going-out” clothes did not fit when I put them on!”  From her perspective, the added weight was invisible until she had her eyes opened by a zipper that would not close.

 

Most of us know right from wrong.  We know it is wrong to drive faster than the posted speed limit but sometimes feel our reasons warrant the infraction.  Many people feel they can tell when they are inebriated.  Sadly, the statistics on deaths from drunk driving prove most people cannot tell accurately.  “Right is right even if no one is doing it; wrong is wrong even if everyone is doing it.”  Hopefully, you will approach whatever detour life places in your path today as an opportunity for goodness to conquer the darkness of extra time, temporary frustration, etc.  To paraphrase a Diwali wish … “May today find your in the light of prosperity, good health, and wisdom.”

 

Life is about growing and growth comes from knowledge.  Augustine himself explained life as a journey of hope.  “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.”  We cannot allow anger in all its many forms such as grief and discomfort or fear keep us from taking courage to have hope and grow, learning with each day.  After all, to quote Augustine, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.” 

The Monster Within

The Monster Within

Detours in Life

Pentecost 126 – 134

Megapost #8

 

Halloween is nearing and it is that time of the year in which the mythologies of the world invade our reality.  “We have this need for some larger-than-life creature.”  It may seem a bit ironic that one of the leading authors of a book on a giant, human-like mythological creature that may be real is actually an expert on much smaller animals.  Robert Michael Pyle studies moths and butterflies and writes about them but in 1995 he also penned a book about the supposed primate known, among other names, as Yeti, Bigfoot, or Sasquatch.

 

The giants in the American Indian folklore are as varied as the different tribes themselves.  It is important to remember that although they are grouped together much like the term European, the designation of American Indian applies to many tribes, most of which are now extinct.  Many millions of Americans over the past two hundred years could and should claim American Indian ancestry.  The story of Bigfoot is one story of their ancestral stories, the tale of a much talked-about and feared mythical creature.

 

The Bigfoot phenomenon is proof that there is a real place for mythologies in the present day.  The past several years saw people viewing a popular television program, “Finding Bigfoot” which aired on the Animal Planet network as well as being replayed via internet formats.  A group of four traveled the world, speaking and exploring the myths about a large, here-to-fore undocumented bipedal primate thought to be a link between the great apes and Homo sapiens.   One member of this group was a female naturalist and botanist but the other three were educated men in other disciplines.  To date, the three men have yet to convince their female scientist companion of the existence of the myth known as Bigfoot although she has dedicated several years of her life to searching for something she claims not to believe exists.

 

Even the more popular terms are modern additions to the myth.   A photograph allegedly taken by Eric Shipton was published with Shipton describing the footprint as one from a Yeti, a mythological creature much like a giant snowman said to inhabit the mountains of Nepal.  Several years another set of footprints was photographed in California and published in a local newspaper.  This time the animal was described as “Bigfoot” and a legend dating back to the earliest settlers in North America had been reborn.  The interest in such photographs is proof of the opening quote of today’s post.

 

The Lummi tribe called their giant ape/man mythological character Ts’emekwes and the descriptions of the character’s preferred diet and activities varied within the tribal culture.   Children were warned of the stiyaha or kwi-kwiyai who were said to roam at night and steal children.  There were also stories of the skoocooms, a giant race which lived on Mount St. Helens and were cannibalistic.  The skoocooms were given supernatural powers and status.  A Canadian reporter also reported on such stories and he used a term from the Halkomalem and named the creature “sasq’ets” or Sasquatch.   Rather than to be feared, though, some tribes translated this name to mean “benign-faced one.”

 

Mythologies of such giant creatures can be found on six of the seven continents and if mankind had been able to survive on Antarctica for thousands of years, there would probably be some from there as well.  We do seem to need to believe in something larger than life, as our mythologies bear witness.  What if there was proof of these creatures?  What if they really did exist and perhaps still do?

 

The Paiute Indians, an American Indian tribe from the regions between the Sierra Nevada and the Rocky Mountains also had folklore of such a character.  Their legends tell of a tribe of red-haired giants called Sai’i.  After one such giant gave birth to a disfigured child who was shunned by the tribe, The Paiute believed the Great Spirit of All made their land and living conditions barren and desolate as punishment.  Enemies were then able to conquer the tribe and kill all but two – Paiute and his wife and their skin turned brown from living in such harsh conditions. 

 

In 1911 miners working Nevada’s Lovelock Cave discussed not the guano or bat droppings for which they were searching but bones they claimed were from giants.  Nearby reddish hair was found and many believed the remains were those of the Sai’i or Si-Te-Cah as they were also called.  However, some like Adrienne Mayor in her book “Legends of the First Americans” believe these bones and others found nearby are simply untrained eyes not realizing what they are seeing.   A tall man could have bones that would seem large and hair pigment is not stable and often changes color based upon the conditions in which it is found.  Even black hair can turn reddish or orange given the right mineral composition in the soil in which it is found.

 

What the mythologies of the world tell us, and especially the many celebrations regarding All Hallow’s Eve or Halloween, is that mankind needs to believe in something. In ‘The Magic of Thinking Big”, David Schwartz writes:  “Believe it can be done. When you believe something can be done, really believe, your mind will find the ways to do it. Believing a solution paves the way to solution.”  

 

Maybe you believe in the yeti or Sasquatch and maybe you believe in the disproof of them.  We create giants in our own minds every day – those problems that seem insurmountable or the dreams that seem impossible.  The only Bigfoot that matters is that one foot that takes a big step towards progress, towards peace, a step taken with hope.  The dawn of a new day requires us to take a step forward.  If we believe in ourselves, that step will have purpose and accomplishment.  The longest journey really does begin with a single step.

 

We find it so easy to believe in the fear we imagine and yet, believing in the positive is much harder.  Most of us could readily list our shortcomings and the monster within but stumble when it comes to describing our talents or positive attributes.  The best thing to believe in is you.  Let yourself be your creature to believe in today.  Detour away from fear and into your bright future, a future in which you believe you can do anything.  The reality is you can do whatever you set your mind to doing.  Turn your fears into lessons and steps toward success.  Believe in yourself.  You are amazing!

Retreat, Detour or Both?

Retreat, Detour or Both?

Detours in Life

Pentecost 38

 

Someone asked if I “practiced” what I preached”.  In other words, they explained, did I pray?  The answer is a quick and resounding YES!!!  In fact, because I was engaged in a prayer retreat, this post is four days late and will be followed later today by two others… or possibly three.

 

The first definition of the word “retreat” is usually how it is used in a military setting.  By that I mean it is defined as a withdrawal or, to many, a running away.  Often such an action is seen as a sign of cowardice or a means of giving up.

 

Spiritual retreats decry that connotation.  Sometimes the most strategic moves we can make are those that require us to take a step back in order to gain a new perspective or to perhaps confirm and solidify what we already know. 

 

The musical retreat is played to alert troops that it is time to withdraw.  It is usually played once new information has been received and does not always signal a definite leaving or giving up.  It simply is an effective way to reach many and make them vigilant that conditions have changed which will require a new approach.

 

We often get such “alerts” ourselves.  Sometimes it is life that is preparing us for new things and sometimes it is our own body telling us to be vigilant to how we are responding to events we are encountering.  Often we ignore these but this time, I paid attention.  I try to plan a retreat during Advent because it is a very hectic time of year.  My purpose is not to withdraw from the festivities but to make certain I am celebrating for the right reasons in appropriate fashion.

 

A retreat in a spiritual sense means finding a place where one can get in touch with one’s inner being.  For the religious it is a way of affirming their faith and getting a chance for some stillness to listen.  In the midst of frivolity and the joyous noise of the season it can sometimes be hard to connect to our deity.  It is very easy to get caught up in the consumerism of the times rather than the spirit of benevolence that the holiday celebrates.

 

The University of Kansas includes steps for a group retreat on its online Community Tool Box page.  “Retreats can be useful for your staff, members, volunteers, or board of directors. Some of the benefits of retreats are that they can eliminate the outside distractions of your usual daily setting, build enthusiasm and commitment among your staff or members, cultivate an unceremonious, casual, unpressured mood, create a sense of shared experience and bonding to help people better work together, set aside some uninterrupted time to solve key problems, and allow you to step back and re-examine goals, objectives, and activities.”

 

These same goals can be achieved with an individual retreat.  Embarking on an individual retreat or taking part in such a retreat even with a group of friends can be very beneficial.  Generally, they involve a great deal of meditation.   With a major focus on intense meditation, mindfulness becomes the end result, a mindfulness that allows one to see without interruption how one responds to living.  By participating in such a retreat, we are able to realize how we respond and perhaps create difficulties in our living as well as experience a sense of freedom as we also celebrate our strengths and joys.

 

Franciscan Retreats are found worldwide and they have broken the practice of a retreat into several easy steps.  They have also made retreats an art form, simple and available to all.  Many retreat centers are free of charge, letting participants pay what they can as a donation.  No religious affiliation is necessary and all are welcome.

 

The Franciscan retreat format follows these basic steps.  The first is surrender, the surrendering of time, your busy life, and most of all, your own thoughts so that you are open to new revelations.  The next step is prayer.  It is this conversation of sorts that opens the door for everything that follows and so, the next step after prayer is silence.  After all, if we are doing all the talking, mentally and perhaps verbally, then we cannot fully listen.  The next two steps may seem unusual but they open the door for greater knowledge.  They are to read and then to write or journal your experiences.  The retreat centers also encourage the exploring of their grounds, communing with both nature and other people going through similar retreats.  The retreat concludes with a plan to return.  After all, life gives us each a new opportunity with the rising of each new day.  The knowledge we gained last year was important but the upcoming New Year will give us new chances for greater insight.  Making plans to return for another retreat is being prudent and planning for the future.

 

Sara Avant Stover is a female yogini who also teaches spiritual retreats.  On her website she explains how to do a personal retreat at home and you can reach that page with this link:   http://www.thewayofthehappywoman.com/my-journal/2014/07/stay-home-retreat.  Chances are, though, you might already have done a mini personal retreat at home without even knowing it.

 

Finding a special place or time for some personal time is important as we go through life.  We need to reconnect with ourselves, touch base with our own inner being.  Maybe you awaken a few minutes earlier than everyone and take that time for some relaxation before entering the hectic chaos of your busy day.  Many choose to read in the stillness of the night and then journal about their day.  Still others take a few minutes from their lunch hour to have a few minutes of prayer and meditation.

 

Quite a few years ago my day was scheduled down to the last second it seemed.  I was not only worn out, I was burned out.  Then a traffic snarl resulted in my taking a detour through a drive-in restaurant.  Realizing that none of us were going to get where we were going on time and that I was thirsty, I pulled into one of the ordering stalls and ordered some ice tea.  I spent fifteen minutes reading a paperback I found that had fallen out of my library book bag and was stuck partially under the passenger seat.  I finished the tea and the book’s chapter and realized I was much calmer.  I began to schedule fifteen minutes for going through the restaurant and having my tea as I read.  Life suddenly seemed much more manageable and I’m sure I was much more pleasant to be around.  I had thought I didn’t have a minute to spare but I found I did – fifteen minutes in fact every day.  Projects got done and were actually done easier and better.  Nothing was sacrificed and everything was gained.

 

If you have missed the blog posts the past four days, I do apologize.  Hopefully, we you reread some prior ones or maybe, you found your own fifteen minute retreat.  There is no point in having a season of good will if it makes us lose our own. 

 

I trained my puppy that whenever I am engaged in fiber arts, I will have to put things down before I can take him outside to do his business.  The code phrase to tell him I saw his signal but he needs to let me put my work down is this:  “Let me park my needle.”  Earlier this week I received an alert from my body telling me I was overworked and overstressed by life happenings.  So I gave myself permission to “park my post” and engage in a retreat of sorts. 

 

Today many are detouring their lives because of a natural disaster.  They are taking a nature- imposed retreat.  People have retreated to the homes of family or friends.  One group of friends is enjoying a reunion of sorts as a result of this detour called Hurricane Irma.  Several evacuated their home and accepted the hospitality of former college friends to visit.

 

All too often we think we having nothing else to give or time to take.  Just when we think we can’t spare anything, we can sometimes find everything.  All we have to do is retreat and then, in that retreat, we find that which we’ve been searching for and that which makes it all worth living.  Is a retreat a detour?  Yes it is, perhaps the most important type of detour we can ever take.  We think of detours as cumbersome and time-consuming.  Sometimes they show us what is really the most important aspects of our living.  After all, we need to enjoy the scenery as well as the destination in our living.