A Light in the Darkness

A Light in the Darkness

2018.12.2-3

Everyday Miracles

Advent 2018

 

It is the darkest time of the year for most of us.  The days are much shorter and at least once every three days someone during the past two weeks has opened the curtains or door in my house after 5:00 PM and said “My goodness!  It is dark already!”  I have to wonder what mankind thought centuries ago, long before scientists had given the seasons names and we understood the rotation of the planets around the sun and what the twinkling lights in the night sky really are.

 

It is said that in trying to explain their natural world, people created the myths of religion.  Some of the greatest mysteries of nature that are explained in mythology are the origins of mankind, the four seasons, and how flowers got their colors and names.  Basically, these myths were told because with the intention to bring people together. Stories were told to help people understand difficult ideas and help people in a community to think in the same way.

 

Advent is that time of year which seems a bit bipolar.  If you are religious, most scripture readings discuss the end of the world, the end times as they are known.  The end time (also called end times, end of time, end of days, last days, final days, or eschaton) is a future time-period described variously in the eschatologies of several world religions (both Abrahamic and non-Abrahamic), which believe that world events will reach a final climax.  Eschatology is a part of theology concerned with the final events of the history of the world and/or mankind.  Succinctly put, it is the doctrine of last times or things.

 

Advent is, however, the season that ushers in the highest order of a miracle possible – the human birth of a deity or deity-related offspring.  A miracle is something which is statistically and scientifically impossible, as we understand such things and their realistic possibilities.  A miracle is not easily explained by natural causes alone and quite often has the result of changing lives.

 

The myths told to explain the natural existence of the world and mankind were no less miraculous than those of various religions and their messiah or savior.  This year the miracle of light in the Jewish tradition, Hanukah, began on Gregorian calendar date as the First Sunday in Advent.  Both are symbolically celebrated with the lighting of a candle. 

 

At this time of year when darkness is most prevalent in the natural world in the Northern Hemisphere, the symbolism of light is important.  Ninety percent of the world’s population lives in the Northern Hemisphere and so most people are in the darkest time of the year now.  Light also plays a prominent role in the discussion of the end times.

 

The Abrahamic faiths maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In Judaism, the term “end of days” makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the righteous, and the world to come.  Hanukah is the celebration to commemorate the lasting of one night’s oil for a lamp to give light miraculously lasting eight days.

 

Some sects of Christianity depict the end time as a period of tribulation that precedes the second coming of Christ, who will face the Antichrist along with his power structure and usher in the Kingdom of God.  A popular theme in Christianity is that each person is “the light of the world”.  Christians are encouraged not to hide their faith or the good works it should encourage.

 

In Islam, the Day of Judgement is preceded by the appearance of the al-Masih al-Dajjal, and followed by the descending of Isa (Jesus). Isa will triumph over the false messiah, or the Antichrist, which will lead to a sequence of events that will end with the sun rising from the west and the beginning of the Qiyamah (Judgment day).  Since the sun normally rises in the east, the change would be miraculous in proclaiming the end of the world as we currently know it.

 

Non-Abrahamic faiths tend to have more cyclical world-views, with end-time eschatologies characterized by decay, redemption, and rebirth. In Hinduism, the end time occurs when Kalki, the final incarnation of Vishnu, descends atop a white horse and brings an end to the current Kali Yuga. In Buddhism, the Buddha predicted that his teachings would be forgotten after 5,000 years, approximately the year 2300 ACE on the Gregorian calendar.   After this great turmoil is to follow, according to the Buddha.   A bodhisattva named Maitreya is expected to appear and rediscover the teaching of dharma. The ultimate destruction of the world will then come through seven suns.  Again, the proclaiming of seven suns will bring great light to the darkness of the end times.

 

Advent is considered a time of preparation.  Then what, you might ask, are we to prepare?  Should we become doomsday preppers?  For four seasons the National Geographic Channel had a program entitled “Doomsday Preppers”.  The program explored those preparing for a great apocalypse, the end of the world, and their efforts to survive such.  As one who has walked through a category five hurricane and been caught in a tornado, I can appreciate their wanting to be prepared.  The truth is, though, we all face catastrophes each week.

 

Advent for me is a time to prepare for living, not the end of it all.  I think it is to our advantage to see beyond the turmoil and notice the everyday miracles that exist within life’s daily grind, the routine of living that has both joy and disorder.  During this series we will discuss those everyday miracles and hopefully begin to see more of them in our own living.

 

Some people claim such everyday miracles are simply matters of coincidence.  A coincidence is a remarkable concurrence of events or circumstances that have no apparent causal connection with one another.  Not much different than the definition of a miracle, huh?  Sometimes our coincidences are very mundane.  I took the dog out at 2:58 AM and noticed how brightly the constellation Orion appeared in the night sky.  I came inside to see a movie about this constellation start on television.  It was not really life-changing but it was a neat little coincidence that as the characters told two different myths about the same three stars (known as Orion’s belt), I could look out my window and see them in the night sky.  For a moment, the fictional characters and I were connected.

 

Everyday miracles connect us to our living and those with which we share this planet.  The light of the world is the same sun we share, the same gift of a smile we give to others.   As Thich Nhat Hanh says, “But I think the real miracle is not to walk either on water or in thin air, but to walk on earth. Every day we are engaged in a miracle which we don’t even recognize. A blue sky, white clouds, green leaves, the black curious eyes of a child, our own two eyes. All is a miracle.”

 

Creating Fear

Creating Fear

2018.10.31

The Creative Soul – Pentecost 2018

 

 

“We have this need for some larger-than-life creature.”  It may seem a bit ironic that one of the leading authors of a book on a giant, human-like mythological creature that may be real is actually an expert on much smaller animals that are real.  Robert Michael Pyle studies moths and butterflies and writes about them but in 1995 he also penned a book about the supposed primate known, among other names, as Yeti, Bigfoot, or Sasquatch.

 

The giants in American Indian folklore are as varied as the different tribes themselves.  It is important to remember that although they are grouped together much like the term European, the designation of American Indian applies to many tribes, most of which are now extinct.  Many millions of Americans over the past two hundred years could and should claim American Indian ancestry.  The story of Bigfoot is the story of their ancestral mythical creature.

 

The Bigfoot phenomenon is proof that there is a real place for mythologies in the present day.  The past several years saw people viewing a popular television program, “Finding Bigfoot” which aired on the Animal Planet network as well as being replayed via internet formats.  A group of four traveled the world, speaking and exploring the myths about a large, here-to-fore undocumented bipedal primate thought to be a link between the great apes and Homo sapiens.   One member of this group was a female naturalist and botanist but the other three were educated men in other disciplines.  To date, the three men have yet to convince their female scientist companion of the existence of the myth known as Bigfoot although she has dedicated several years of her life to searching for something she claims not to believe exists.

 

Even the more popular terms are modern additions to the myth.   A photograph allegedly taken by Eric Shipton was published with Shipton describing the footprint as one from a Yeti, a mythological creature much like a giant snowman said to inhabit the mountains of Nepal.  Several years another set of footprints was photographed in California and published in a local newspaper.  This time the animal was described as “Bigfoot” and a legend dating back to the earliest settlers in North America had been reborn.  The interest in such photographs is proof of the opening quote of today’s post.

 

The Lummi tribe called their giant ape/man mythological character Ts’emekwes and the descriptions of the character’s preferred diet and activities varied within the tribal culture.   Children were warned of the stiyaha or kwi-kwiyai who were said to roam at night and steal children.  There were also stories of the skoocooms, a giant race which lived on Mount St. Helens and were cannibalistic.  The skoocooms were given supernatural powers and status.  A Canadian reporter also reported on such stories and he used a term from the Halkomalem and named the creature “sasq’ets” or Sasquatch.   Rather than to be feared, though, some tribes translated this name to mean “benign-faced one.”

 

Mythologies of such giant creatures can be found on six of the seven continents and if mankind had been able to survive on Antarctica for thousands of years, there would probably be some from there as well.  We do seem to need to believe in something larger than life, as our mythologies bear witness.  What if there was proof of these creatures?  What if they really did exist and perhaps still do?

 

The Paiute Indians, an American Indian tribe from the regions between the Sierra Nevada and the Rocky Mountains also had folklore of such a character.  Their legends tell of a tribe of red-haired giants called Sai’i.  After one such giant gave birth to a disfigured child who was shunned by the tribe, The Paiute believed the Great Spirit of All made their land and living conditions barren and desolate as punishment.  Enemies were then able to conquer the tribe and kill all but two – Paiute and his wife and their skin turned brown from living in such harsh conditions. 

 

In 1911 miners working Nevada’s Lovelock Cave discussed not the guano or bat droppings for which they were searching but bones they claimed were from giants.  Nearby reddish hair was found and many believed the remains were those of the Sai’i or Si-Te-Cah as they were also called.  However, some like Adrienne Mayor in her book “Legends of the First Americans” believe these bones and others found nearby are simply untrained eyes not realizing what they are seeing.   A tall man could have bones that would seem large and hair pigment is not stable and often changes color based upon the conditions in which it is found.  Even black hair can turn reddish or orange given the right mineral composition in the soil in which it is found.

 

What the mythologies of the world tell us is that mankind needs to believe in something. In ‘The Magic of Thinking Big”, David Schwartz writes:  “Believe it can be done. When you believe something can be done, really believe, your mind will find the ways to do it. Believing a solution paves the way to solution.”   

 

Maybe you believe in the yeti or Sasquatch and maybe you believe in the disproof of them.  We create giants in our own minds every day – those problems that seem insurmountable or the dreams that seem impossible.  The only Bigfoot that matters is that one foot that takes a big step towards progress, towards peace, a step taken with hope.  The dawn of a new day requires us to take a step forward.  If we believe in ourselves, that step will have purpose and accomplishment.  The longest journey really does begin with a single step.

 

In the past week, the United States has seen great tragedy.  The monster currently at foot is the monster of fear derived from a created hatred.  Words spoken without thorough thought as to how they could be perceived and the aftermath of these words having been heard and misinterpreted are in part responsible for creating such hatred.  We have created a bogeyman, a monster that exists not in fact but as a result of our own insecurities.  The ego might want quantity of followers but the world needs us to be sincere and in communion with each other.

 

The best thing to believe in is you.  Let yourself be your creature to believe in today.  Walk away from fear and into your bright future, a future in which you believe you can do anything.  The reality is you can do whatever you set your mind to doing.  Turn your fears into lessons and steps toward success.  Believe in yourself.  You are amazing!  The world is waiting for us to create a better tomorrow.

Calling All Others

Calling All “Others”

March 26-30, 2018

Maundy Thursday / Good Friday

 

Atheists and Non-Believers:  This post is for you.  I confess that when I began this blog over four years ago, I did not expect to write a post specifically for non-believers.  It is, after all, a lifestyle blog about incorporating faith and daily living, connecting our spirituality with our relationships.  During this time commonly known as Holy Week and especially on Maundy Thursday and the weirdly named “good” Friday, though, the story is really more about atheists and non-believers than about the faithful.

 

The last week of Lent is designated as “holy” because it depicts the final days of the man known as Jesus of Nazareth.  One cannot ignore the story.  It has changed the face of history, brought about world wars, been used as the basis for genocides throughout the centuries and still is the impetus for many works of art and musical presentations, the latest being NBC’s concert version of Andrew Lloyd Webber’s “Jesus Christ Superstar” on Sunday, April 1st.

 

As a child, I always connected the term atheist with the character in the story known as Caiaphas.   Caiaphas is one of the lesser characters who seemed to be pulling the strings and controlling the Roman governor Pontius Pilate, the one who gave the order for Jesus’ crucifixion.  There was very little separation of church and state in the Roman Empire since Roman law titled the Roman Emperor as the savior of all within the Roman Empire.  Succinctly put, no one – man or god- was higher than the Roman Emperor.

 

The faith of the Jewish people was insignificant to those in power within the Roman Empire.  Someone violating Jewish law meant nothing to the powers that controlled the land.  Caiaphas and his five brothers-in-law saw Jesus as a threat but knew Rome would not care that he cured the sick on the Sabbath or went about preaching without being an actual Rabbi or living what we might call a “kosher” lifestyle.  When John the Baptist, however, called his cousin Jesus the new Messiah…well, Caiaphas could take that to Rome and claimed treason.

 

The Jewish historian Josephus, a fist century historian and writer, lists Caiaphas tenure as a high priest as beginning in 18 ACE.  Caiaphas married the daughter of the previous high priest Ananus, the son of Seth, Caiaphas was known as Joseph.  We know very little about his life or other duties as a high priest.  In 1990 an ossuary was found that many claim contained his remains.  Another was found in 2011 and was declared to be authentic.  Because of this later find, Caiaphas has now been assigned to the priestly course of Ma’aziah which was instituted by King David.  It is thought Caiaphas (Joseph) served eighteen years as high priest so he apparently got along quite well with the Roman authorities.

 

It is written that Caiaphas and others felt Jesus posed a threat to their faith, its holy places, and would give Rome cause to destroy them all.  In both the gospel of John and the book of Genesis, references are made that it would be better for one man [Jesus] to die rather than the Jewish nation be destroyed.

 

The villain of the final days of Jesus to many is the Roman governor Pontius Pilate.  He in fact says he has no reason to charge Jesus with any crime and urges the priests to take their own action.  They tell him they have none and only Pontius Pilate can do so.  Pilate then gives the assembled crown a choice of which prisoner to set free.  Jesus is not their choice.  Caiaphas would go on to reign as a high priest longer than any other under Roman rule.

 

Maundy Thursday is the day many remember the last supper Jesus had with his disciples, the event which ended in his capture by the Roman soldiers.  The character Jesus knows what is coming and tells the disciple who points him out to the soldiers to hurry up and do what he must.  He then tells the others to be as servants to each other and purportedly washed their feet, placing himself in a servant role to them.  They eat and then sleep in spite of his asking them to stay awake with him.  They are awakened by the soldiers and watch helplessly as their leader is taken away.  Within the next twenty-four hours, the disciple peter would pretend not to know Jesus.  Good Friday ends with his torture and crucifixion.

 

We all live on this big blue marble called Earth one with another.  Whether we are believers or atheists, we must interact with each other.  To intentionally do harm to another does not benefit any of us.  The last advice Jesus gives to his disciples about helping each other are not just words for those who believed in him.  They are the key to successful living for us all. 

 

Whether your messiah is a man called Jesus, a political figure, or someone who has yet to come, the wisdom still works.  To help one another, to serve humankind …. This means successful living for us all.  Not everyone loves themselves so I am not going to say love others as you love yourself.  What I will say is this:  Please treat (love) others as you would want to be treated.  We truly are here to help each other.

 

https://youtu.be/kdmgpMfnjdU

 

 

 

 

 

 

 

 

 

Lay Down to Build Up

Lay Down to Build Up

Advent 10

Year in Review 2017

 

A common cry throughout the history of the world has been the call to lay down arms.  In other words, stop fighting.  The quote “War is hell” has been attributed to General William Tecumseh Sherman, although he himself claimed to not remember saying it.  David Wallechinsky & Irving Wallace, authors of the series “The People’s Almanac” explain: Historians generally agree that this is Sherman’s statement on war, but the Civil War general could not remember ever having said these three words. Before his death in 1891, Sherman made an extensive search through all of his private papers in a fruitless effort to convince himself that the words were actually his. There are several accounts of when the words were said. The earliest version dates back to 1863, after the fall of Vicksburg, when Sherman’s troops were crossing a pontoon bridge over the Pearl River at Jackson, Miss. According to eyewitness John Koolbeck, a soldier from Iowa, Sherman watched the crossing from the water’s edge and then said to the passing troops, “War is hell, boys.” Another account has Sherman delivering the line in a graduation address at the Michigan Military Academy on June 19, 1879. Still a third account says that Sherman made the famous statement in a speech before a group of Union veterans in Columbus, O., on Aug. 11, 1880. At other times, he did state, “War is cruel and you cannot refine it” and “War at best is barbarism.”

 

The bearing of a weapon greatly increases the likelihood that said weapon will be used.  Hateful words spoken aloud greatly increases the chance that uttered hatred will spread.  History bears witness to the truth of those two statements.  Usually, religion is given as the cause for such things like war.  Within the last two thousand years, the three Abrahamic faiths have been the culprits and there is evidence that they have contributed even though was is not a part of any religion’s doctrine.

 

Those who claim that isolation and violence are the path towards goodness are walking blindly.  It is with much sadness and anger that I must admit the events of this past weekend at US airports will be forever linked to Christianity.  People with legal documentation that gave them the right to travel to and in the USA have been held up and prevented from arrival.  Claiming to be laying down arms while beefing up security, a new regime has hijacked both the US Constitution and the Christian faith.

 

How do I make such a bold statement?  Matthew 25:31-46 from the New Testament is my proof.  “When the Son of Man comes in His glory, and all the 3holy angels with Him, then He will sit on the throne of His glory. All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. And He will set the sheep on His right hand, but the goats on the left. Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36 I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’  Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see you a stranger and take you in, or naked and clothe you?  Or when did we see You sick, or in prison, and come to You?’ 40 And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’  Then He will also say to those on the left hand, Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’  Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’  Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’”

 

Borgna Brunner explains how Islam actually has two holidays that reference helping others, the building up of each other.  Eid al-Fitr (1 Shawwal)is the Celebration concluding Ramadan, the month of fasting.  Ramadan ends with the festival of Eid al-Fitr. Literally the “Festival of Breaking the Fast,” Eid al-Fitr is one of the two most important Islamic celebrations (Eid al-Adha is the other). At Eid al-Fitr people dress in their finest clothes, adorn their homes with lights and decorations, give treats to children, and enjoy visits with friends and family.  A sense of generosity and gratitude colors these festivities. Although charity and good deeds are always important in Islam, they have special significance at the end of Ramadan. As the month draws to a close, Muslims are obligated to share their blessings by feeding the poor and making contributions to mosques.

 

Hajj is the pilgrimage to Mecca that all Adult Muslims are expected to make at least once in their lifetime.  Eid al-Adha (10 Dhu’l-Hijjah) is the celebration concluding the Hajj.  Eid al-Adha, or the Feast of Sacrifice, commemorates the prophet Abraham’s willingness to obey Allah by sacrificing his son Ishmael. According to the Quran, just before Abraham sacrificed his son, Allah replaced Ishmael with a ram, thus sparing his life. One of the two most important Islamic festivals, Eid al-Adha begins on the 10 day of Dhu’l-Hijja, the last month of the Islamic calendar. Lasting for three days, it occurs at the conclusion of the annual Hajj, or pilgrimage to Mecca. Muslims all over the world celebrate, not simply those undertaking the hajj, which for most Muslims is a once-a-lifetime occurrence.  The festival is celebrated by sacrificing a lamb or other animal and distributing the meat to relatives, friends, and the poor. The sacrifice symbolizes obedience to Allah and its distribution to others is an expression of generosity, one of the five pillars of Islam.

 

“Tzedakah” is the Hebrew word for the acts that we call “charity” in English: giving aid, assistance and money to the poor and needy or to other worthy causes. However, the nature of tzedakah is very different from the idea of charity. The word “charity” suggests benevolence and generosity, a magnanimous act by the wealthy and powerful for the benefit of the poor and needy. The word “tzedakah” is derived from the Hebrew root Tzadei-Dalet-Qof, meaning righteousness, justice or fairness. In Judaism, giving to the poor is not viewed as a generous, magnanimous act; it is simply an act of justice and righteousness, the performance of a duty, giving the poor their due.  Giving to the poor is an obligation in Judaism, a duty that cannot be forsaken even by those who are themselves in need. Some sages have said that tzedakah is the highest of all commandments, equal to all of them combined, and that a person who does not perform tzedakah is equivalent to an idol worshipper. This is probably hyperbole, but it illustrates the importance of tzedakah in Jewish thought. Tzedakah is one of the three acts that gain us forgiveness from our sins.

 

Rabbi Moshe ben Maimon went one step further in explaining how such charity should be given, a hierarchy of learning how to give.  Giving begrudgingly is the first step, followed by giving less that you should, but giving it cheerfully. Giving after being asked and giving before being asked follow.  Then there is giving when you do not know the recipient’s identity, but the recipient knows your identity and giving when you know the recipient’s identity, but the recipient doesn’t know your identity.  After a while, giving becomes the important thing, not being known for giving as in giving when neither party knows the other’s identity.  Finally, at the top is the true purpose for tzedakah which enables the recipient to become self-reliant.

 

When we lay down our hatred and weapons, we are then able to build each other up through the Christian, Jewish, and Islam paths of charity and generosity.  War with its many forms and variations is cruel and does little to build for the future.  Evil should be stopped.  We are an intelligent race.  Surely we can figure a way to create peace and a better tomorrow with mercy and goodness.

 

Advent is a time of preparation and many feel charitable at this time of the year.  It is important to remember that a gift is not a bribe nor is it payment.  It is simply a way for us to cherish each other and honor the life of the recipient.  It is at this time of the year that the light of goodness needs to shine its brightest.  When we cherish our world and those in it, we also cherish our being.  That is a great gift indeed. 

 

 

Detour of Thought – Right or Wrong?

A Detour of Thought – Right or Wrong

Detours in Life

Pentecost 11

 

Recently a world summit ended regarding global concern and action for the environment.  If you do not remember it, don’t worry.  It seems like there are such global meeting of world leaders rather frequently, whether it be about the weather, the economy, etc. 

 

I am always surprised that much is spent on participation in these functions and yet, few enact real changes in living.  Most end up with leaders explaining their views on everything from each other to themselves to the supreme being of those choosing.  It seems like their comments reflect a detour from the gathering’s purpose to one of personal concern and no, I do not mean personal conviction. Each leader speaks with the authority of a deity, secure in the rightness of their position, firmnly against any detour of thinking.

 

Two years ago during Pentecost we discussed various names of deities, particularly the many names for “God”.  The name for the one deity which led the charge for monotheism, the one deity referenced by the three Abrahamic faiths, was “Elohim Shophtim Ba-arets”.  It means “the God who judges in (on) the Earth” and, if I am to be completely honest, I must admit, as I did two years ago, that it is not one of my more well-liked names.

 

The reason for my displeasure with this name is not really the name but rather the context in which it is used.  You see, it appears in the Book of Psalms and references faith in the deity judging one’s enemies.  Because one is considered faithful, it is assumed that one’s enemies are not and will be judged and punished accordingly.

 

My problem is that is seems to imply a deity that shows favoritism.  What if I am the one in error and not my enemies?  Being faithful does not make me perfect; it makes me a believer.  We also discussed two years ago another word that went together with “Elohim Shophtim Ba-arets”.  As you guess, I have a bit of a problem with it as well.  It is “El Nekamoth” or “the God who avenges”.

 

I am not bloodthirsty and so seeking vengeance on someone is not a hobby of mine.  I believe that I have enough to do trying to live my own life and I really don’t try to live others for them.  These two names do raise some interesting questions, however, and I think we should give them consideration.

 

What exactly falls under the prevue of “justice”, the purpose for judging someone?  How do we define “avenge” and is it something best left to the spirit(s) or should we attempt such?  Is there a difference between seeking revenge and avenging?  When we face feeling of wanting revenge, something that always seems to be lurking behind the scenes at global meetings, are we to take a detour of thinking and instead avenge?

 

The website “diffen.com” clarifies the issue for avenge and revenge by stating “Avenge is a verb. To avenge is to punish a wrongdoing with the intent of seeing justice done. Revenge can be used as a noun or a verb. It is more personal, less concerned with justice and more about retaliation by inflicting harm.”  Once synonymous, the two words today have different meanings.  Avenge today implies the process of obtaining justice while revenge is a more personal active physical deed, almost always involving pain or harm for the purpose of retaliatory recompense for real or imagined damages.

 

In the usage of these two names, the deity is expected to protect the faithful by avenging ill will and/or wrong doings, thereby carrying acts of revenge to assuage the injured party or parties.  Such beliefs allowed the people to bear the hardships brought upon them by their faith and I fully understand that.  I just have a problem with a deity being both a god of love and revenge.  For some, revenge is not only pleasurable, it is a form of love. 

 

In an article for the Association of Psychological Science, Eric Jaffe wrote:  “A few years ago a group of Swiss researchers scanned the brains of people who had been wronged during an economic exchange game. These people had trusted their partners to split a pot of money with them, only to find that the partners had chosen to keep the loot for themselves. The researchers then gave the people a chance to punish their greedy partners, and, for a full minute as the victims contemplated revenge, the activity in their brains was recorded. The decision caused a rush of neural activity in the caudate nucleus, an area of the brain known to process rewards (in previous work, the caudate has delighted in cocaine and nicotine use). The findings, published in a 2004 issue of “Science”, gave physiological confirmation to what the scorned have been saying for years: Revenge is sweet.

 

“A person who has been cheated is [left] in a bad situation—with bad feelings,” said study co-author Ernst Fehr, director of the Institute for Empirical Research in Economics at the University of Zurich in Switzerland. “The person would feel even worse if the cheater does not get her or his just punishment.  Theory and experimental evidence shows that cooperation among strangers is greatly enhanced by altruistic punishment,” Fehr said. “Cooperation among strangers breaks down in experiments if altruistic punishment is ruled out. Cooperation flourishes if punishment of defectors is possible.”

 

In other words, the possibility of justice being meted out in the form of retaliatory punishment encourages cooperation because it instills an expectation of fairness.  That I actually can understand and feel it makes the naming of a deity based upon an avenging demeanor more palatable.  Cooperation is a positive action, often requiring a detour of thought as well since it can include compromise.

 

There are also two other similar names used for this deity of these three monotheistic religions.  They are “Jehovah Hashopet or “the Lord the Judge” and Jehovah El Gemuwal, “the Lord God of Recompense.”  I freely admit I like recompense better than revenge.  Recompense implies fairness in compensation while revenge denotes punishment and pain to me.  I would rather have a world leader that seeks justice for all, not just promotion of themselves.  This, in my humble opinion, would involve recompense rather than revenge.

 

I wonder if my conundrum, the enigma of whether I want my deity to be an avenging deity or a compensating deity, was felt by those early believers.  Perhaps it depends on how recently one feels to have been wronged or the extent to which one felt wronged.  As of this date, I have not found a name for this deity that translates into “God of Fairness”.  Maybe the key is in how one defines what is right and what is wrong.  But then, the context comes into play and we should consider that what is right for one might not be right for another yet not necessarily be wrong enough for the need of revenge or recompense. 

 

In early 2001, a research team led by Cheryl Kaiser of Michigan State surveyed people for their belief in a just world by seeing how much they agreed with statements like “I feel that people get what they deserve.”  Sadly, the events of September of that year changed the minds of many and more and more people wanted revenge for the bombings and murders of almost three thousand innocent victims from over eighty countries.

 

Michael McCullough, author of “Beyond Revenge: “The Evolution of the Forgiveness Instinct” states:   “You have to have some way of maintaining relationships, even though it’s inevitable some will harm your interests, given enough time.”  Revenge began as an altruistic punishment but, McCullough and his research team believe, a secondary system of human interaction has evolved.  The act of forgiveness is a system “that enables people to suppress the desire for revenge and signal their willingness to continue on, even though someone has harmed their interests, assuming the person will refrain from doing so again in the future.”  Forgiveness requires a detour in our thinking.

 

My problem with revenge is that it is not an answer that permanently solves anything.  It may begin with an attempt to right a perceived wrong but it just invites payback which requires more revenge which invites more payback, etc., etc., etc.  I like forgiveness as a practice for human interaction much, much better but it is a most difficult detour to elect to take.  I would be remiss if I failed to mention one more word for a deity – El Nose, the God who forgives. 

 

Today someone will most likely cut you off in traffic, whether it be foot traffic or vehicular.  Someone will not be truthful and someone else will do their job in such a way that making you angry seems to be part of their job description.  In short, today will be imperfect and normal in its problems.  Will you stand up and pontificate just as many of those world leaders seem to do with little purpose except to be full of one’s self or will you detour your emotions toward a more active and effective reconciliation of the issue?  It is said that revenge is sweet but it often does not make for a long lasting resolution.  Forgiveness is in short supply in today’s world and yet, it is the best detour we could ever take. 

 

Come to the Party!

Come to the Party

Lent 41-43

 

Our lives are like a puzzle.  Each day, each event, each sorrow, each joy – all are pieces of this puzzle we call our life.  Sorting out the pieces would be an impossible task if we encountered them all at once.  Fortunately, each piece is revealed much like a treasure map or the clues on a scavenger hunt.

 

During this series we have been discussing life from the viewpoint of the Beatitudes.  Someone asked me to summarize this series in one sentence.  My answer is a quote from Marty Rubin:  “Drink freely the wine life offers you and don’t worry how much you spill.”

 

We need to celebrate being alive.  All too often we find ourselves competing with others.  Life is not a race; it is a pace.  We should spend our time realizing that our being is a gift and celebrate the party that is our life.  So if we are going to consider our lives a party, how do we live that?

 

Every good party planner will tell you that the first step in having a successful party is the invitation list.  Most of us do not have the ability to control everyone who enters our life.  We can and should make sure that we ourselves come to the party that is our life.  We need to be present in our living.  Kevyn Aucoin explains how to do this.  “Today I choose life. Every morning when I wake up I can choose joy, happiness, negativity, pain… To feel the freedom that comes from being able to continue to make mistakes and choices – today I choose to feel life, not to deny my humanity but embrace it.”

 

Next in party planning comes the actual planning.  We need to awaken and give thanks for having done so.  Then we need to proceed with a purpose, a plan if you will on our living.  This might include some religious or spiritual aspects but it certainly must involve respect and compassion as well as courtesy toward others.  Essential to every good party is lining up any needed help.  No one goes through life without some help from another.  We need to be confident and reach out to others for assistance.  There is no shame and everything to gain when we recognize this.

 

Crucial to a celebration is having the space to celebrate.  Whether the party is at home or at a rented venue, clearing out space to gather and be merry.  The same is true for our lives.  We need to take the time to declutter, both literally and figuratively.  Next on my to-do list for a successful party is the item “set the stage”.  All too often we forget to set ourselves up for success.  Whether it is by getting the proper education and training or simply putting on a happy face and having a positive attitude, we need to prepare to be the best we possibly can.

 

This week is celebrated by Christians as the last big party and the sentencing and crucifixion of the man known as Jesus.  This year, Jewish people are also celebrating Passover this week, a time of great meaning for them.   In their own way, both holidays celebrate freedom and atonement.  They remind us to forgive ourselves and to forgive others.  To fail to do so is to deny one the joy of living.

 

One of my favorite life quotes is one said by Auliq Ice:  “Laughter is like a windshield wiper, it doesn’t stop the rain but allows us to keep going.”  I think in their own way, the Beatitudes tell us the same thing.  We will encounter negativity in our lives.  That is inevitable.  However, with faith and determination as our windshield wipers, we can use them as lessons to keep going and celebrate the living our life is.  When we decide to come to the party of life, great things are bound to happen and we will truly be free to find joy in our being.

 

 

 

Women, Life and Beliefs

Life and Beliefs

Lent 28

 

Religious freedom is not just something discussed and guaranteed in the United States Constitution, although said document was one of the first to include it in a government’s laws and stated human rights.  It has been the goal of mankind since beliefs became diverse and openly discussed.  Clearly the first deliverance of the Jewish people from the bondage in Egypt was not a cure-all.  In the mid twentieth century Adolf Hitler sought to not only enslave them but to eradicate them, even though he himself was of Jewish descent.   “We were redeemed from Egypt because of the righteousness of the women of that generation.”  This sentence is found in the Talmud, the Jewish holy book.   

 

Today many people are seeking freedoms, both for religious purposes but also for just basic living.  Sarah Aaronsohn was born at the end of the nineteenth century and spent her life trying to obtain freedom for Palestine from Turkish rule.  She was tortured for her efforts but remained strong and determined, faithful to her religion.  Lina Abarbanell was an opera singer of high acclaim.  She retired from singing but not from the stage and became a worldwide director of such wonderful operas as “Porgy and Bess”.  Born in Germany immediately after the end of World War I, Rosalie Silberman Abella took her experience as a refugee and used it as motivation to help others.  She became the first Jewish woman elected to the Supreme Court of Canada.  Ruth Abrams became the first woman to serve on the Massachusetts Supreme Court, championing both women and minorities through her legal career.  Ruth Ginsberg is a vigilant and powerful presence in the United States Supreme Court today.

 

Lithuanian Dina Abramowicz was a Holocaust survivor from World War Ii.  While many hold that librarians are quiet, dull people, usually female, Dina proved them wrong.  As the head librarian of the YIVO Institute for Jewish Research, she helped recreate the rich heritage of the Jewish culture and people after WWII.  Bella Abzug was a New Yorker who also proved the strength of the Jewish woman.  Throughout her three terms as a U.S. Congresswoman, she advocated for and helped pass ground-breaking legislation for equal rights and particularly the right of women to play intramural sports in schools.

 

More recently Jill Abramson was the first female executive editor of the New York Times and promoted women within the organization as well as featuring stories regarding gender equality and racial injustice.  Rachel Adler sought to achieve gender equality within her own faith and was a pioneer of the Jewish feminist movement.  Born fifty years earlier, Paula Ackerman had taken over leadership of her rabbi husband’s congregation upon his death, a move that was met with support from the members of their synagogue.   Amy Alcott is a fantastic golfer who was recognized in the World Golf Hall of Fame.  Sue Alexander is a founding member of the International Society of Children’s Book Writers and Illustrators. 

 

The Beatitudes offer us a reason to continue to believe, in spite of what life throws at us.  They also have, for many, provided a foundation for which to live.  With no mission board to support or guide her and less than ten dollars in her pocket, Gladys Aylward left her home in England to answer God’s call to take the message of the gospel to China.  Amy Carmichael is an Irish missionary who spent fifty-three years in South India without a break.  Both women believed that their Creator would provide for their needs.

 

Dr. Helen Roseveare graduated in medicine from University of Cambridge in the late 1940′s. A well-known missionary doctor and author, with several of her works still in print, she worked in the north-eastern province of the Belgian Congo with the Heart of Africa Mission in the 1950′s & 60′s.  Art critic John Ruskin enthusiastically proclaimed her potential as one of the best artists of the nineteenth century, but Lilias Trotter’s devotion to Christ compelled her to surrender her life of art, privilege, and leisure. Leaving the home of her wealthy parents for a humble dwelling in Algeria, Lilias defied stereotypes and taboos that should have deterred any European woman from ministering in a Muslim country. Yet she stayed for nearly forty years, befriending Algerian Muslims with her appreciation for literature and art and winning them to Christ through her life of love.

 

Khadīja Khuwaylid Even was an important figure in her own right even before her famous marriage to the Prophet Muhammad, since she was a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. 

 

One of the most important mystics (or Sufis) in the Muslim tradition, Rābi‘a al-‘Adawīyya spent much of her early life as a slave in southern Iraq before attaining her freedom. She is considered to be one the founders of the Sufi school of “Divine Love,” which emphasizes the loving of God for His own sake, rather than out of fear of punishment or desire for reward. She lays this out in one of her poems:

“O God! If I worship You for fear of Hell, burn me in Hell,

and if I worship You in hope of Paradise, exclude me from Paradise.

But if I worship You for Your Own sake,

grudge me not Your everlasting Beauty.”

 

March is Women’s History Month so today I have dedicated this post to women of great faith.  Throughout history women have lived and fought for their religious beliefs and freedoms, finding strength in the cause and effects echoed in the Beatitudes.  These named represent a small minority of the thousands of thousands of brave and spiritual women who have lived according to their beliefs.  The list just goes on and on as these women have found purpose and strength from their faith.  After all, why do we believe if it is not to help us live better and leave the world a better place?