Needing Others

Needing Others

2018.11.12

Growing Community

 

“A proper community, we should remember also, is a commonwealth: a place, a resource, an economy. It answers the needs, practical as well as social and spiritual, of its members — among them the need to need one another.”  When Wendell Berry spoke these words, he said quite a great deal that most of our politicians have forgotten.  After all, their job is to grow a better community for their constituency, whether it is one hundred, one million, or more.

 

When we forget to need one another, we do a series of things.  First, we proclaim ourselves God (insert Allah, G-d, Buddha, or whatever.  We are saying that we do not need anything or anyone else and, my friends, that is simply not true.  John Donne spoke the truth when he said “No man is an island.  No man stands alone.”  There are countless of thousands living “off grid” and yet, they needed something that someone else made, created, or devised in order to do so. 

 

Taylor Brorby wrote in 2012 “We all stumble… I am not naive to tell you it will work out, but it just might, and if you have a community to support you, it ensures that someone is there to catch you if you stumble.”  He also mentioned author Ray Bradbury’s two favorite words – zest and gusto.  “These words are not only fun to say, but encourage us to move, to experience, to acknowledge that life may be difficult — especially if you’re having a crisis — and they also encourage us to move through those emotions to experience life in a new way, to seize and embrace it.”  In explaining Bradbury’s words, Brorby encouraged us to find our community. 

 

In 2005 Dr. Art Lindsley, a Senior Fellow with the CS Lewis Institute wrote an essay based upon a passage from Hebrews:   “…let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together as is the habit of some, but encouraging one another…. “.  Found in Hebrews chapter 10 verse 24-25, this summarizes one definition and the need for community. 

 

Lindsley continued:  “Although we can gain the power to love others by our times alone with the Lord, that love is never expressed or stimulated except by being with other people. The Greek word for stimulate (paroxysmos) is sometimes used in English: paroxysm. It means “provoke,” “irritate,” “exasperate,” or “stir-up.” It is a word that communicates intense emotion and is almost always used in a negative fashion. For instance, when the Apostle Paul sees the city of Athens “full of” (under) idols (Acts 17:16), his spirit is deeply moved or “provoked” within him. This seems to be a powerful negative reaction to the idolatry that he saw all around him (Acts 17:16). It is because Paul saw the idolatry that he was moved (provoked) as he was, and thus spoke as he did. But in our context, Hebrews 10:19-25, a positive meaning is demanded. The context of the community stimulates—provokes—love and good deeds by all kinds of means. Without community (the church), love and good deeds are not provoked or stimulated. Love is in fact impossible in isolation. Love demands another: God or our brothers and sisters.”

 

CS Lewis spoke about the need for community.  He called it “a vast need”.  The Greek word for assembling together is “episynagoge” and it means “in addition to”.  Community is in addition to ourselves and it is a vital need that we all have.  Mankind is a social animal and when we are isolated, either by choice or by discrimination, we are only half-way functioning. 

 

No one lives a perfect life.  We have stumble, fall flat on our faces, get lost, and fall apart.  I remember hearing a mountain climber discuss his ascent to the highest peak.  “I lost count of how many times I fell and started,” he remarked.  “What I will always remember is the support I had reaching the summit.”  His community kept him going, kept his dream alive, and gave him strength.

 

Community gives us strength.  It affords us the chance to fail and then learn from our failings.  When we insist on our community only being comprised of perfect people, then we have set ourselves up to be unsuccessful.  Diversity is the blood-force that keeps life going.  Our communities need diversity if they are to flourish and we need communities to succeed.  We need communities to give us a chance to live and thrive, prosper and grow.

Creating Fear

Creating Fear

2018.10.31

The Creative Soul – Pentecost 2018

 

 

“We have this need for some larger-than-life creature.”  It may seem a bit ironic that one of the leading authors of a book on a giant, human-like mythological creature that may be real is actually an expert on much smaller animals that are real.  Robert Michael Pyle studies moths and butterflies and writes about them but in 1995 he also penned a book about the supposed primate known, among other names, as Yeti, Bigfoot, or Sasquatch.

 

The giants in American Indian folklore are as varied as the different tribes themselves.  It is important to remember that although they are grouped together much like the term European, the designation of American Indian applies to many tribes, most of which are now extinct.  Many millions of Americans over the past two hundred years could and should claim American Indian ancestry.  The story of Bigfoot is the story of their ancestral mythical creature.

 

The Bigfoot phenomenon is proof that there is a real place for mythologies in the present day.  The past several years saw people viewing a popular television program, “Finding Bigfoot” which aired on the Animal Planet network as well as being replayed via internet formats.  A group of four traveled the world, speaking and exploring the myths about a large, here-to-fore undocumented bipedal primate thought to be a link between the great apes and Homo sapiens.   One member of this group was a female naturalist and botanist but the other three were educated men in other disciplines.  To date, the three men have yet to convince their female scientist companion of the existence of the myth known as Bigfoot although she has dedicated several years of her life to searching for something she claims not to believe exists.

 

Even the more popular terms are modern additions to the myth.   A photograph allegedly taken by Eric Shipton was published with Shipton describing the footprint as one from a Yeti, a mythological creature much like a giant snowman said to inhabit the mountains of Nepal.  Several years another set of footprints was photographed in California and published in a local newspaper.  This time the animal was described as “Bigfoot” and a legend dating back to the earliest settlers in North America had been reborn.  The interest in such photographs is proof of the opening quote of today’s post.

 

The Lummi tribe called their giant ape/man mythological character Ts’emekwes and the descriptions of the character’s preferred diet and activities varied within the tribal culture.   Children were warned of the stiyaha or kwi-kwiyai who were said to roam at night and steal children.  There were also stories of the skoocooms, a giant race which lived on Mount St. Helens and were cannibalistic.  The skoocooms were given supernatural powers and status.  A Canadian reporter also reported on such stories and he used a term from the Halkomalem and named the creature “sasq’ets” or Sasquatch.   Rather than to be feared, though, some tribes translated this name to mean “benign-faced one.”

 

Mythologies of such giant creatures can be found on six of the seven continents and if mankind had been able to survive on Antarctica for thousands of years, there would probably be some from there as well.  We do seem to need to believe in something larger than life, as our mythologies bear witness.  What if there was proof of these creatures?  What if they really did exist and perhaps still do?

 

The Paiute Indians, an American Indian tribe from the regions between the Sierra Nevada and the Rocky Mountains also had folklore of such a character.  Their legends tell of a tribe of red-haired giants called Sai’i.  After one such giant gave birth to a disfigured child who was shunned by the tribe, The Paiute believed the Great Spirit of All made their land and living conditions barren and desolate as punishment.  Enemies were then able to conquer the tribe and kill all but two – Paiute and his wife and their skin turned brown from living in such harsh conditions. 

 

In 1911 miners working Nevada’s Lovelock Cave discussed not the guano or bat droppings for which they were searching but bones they claimed were from giants.  Nearby reddish hair was found and many believed the remains were those of the Sai’i or Si-Te-Cah as they were also called.  However, some like Adrienne Mayor in her book “Legends of the First Americans” believe these bones and others found nearby are simply untrained eyes not realizing what they are seeing.   A tall man could have bones that would seem large and hair pigment is not stable and often changes color based upon the conditions in which it is found.  Even black hair can turn reddish or orange given the right mineral composition in the soil in which it is found.

 

What the mythologies of the world tell us is that mankind needs to believe in something. In ‘The Magic of Thinking Big”, David Schwartz writes:  “Believe it can be done. When you believe something can be done, really believe, your mind will find the ways to do it. Believing a solution paves the way to solution.”   

 

Maybe you believe in the yeti or Sasquatch and maybe you believe in the disproof of them.  We create giants in our own minds every day – those problems that seem insurmountable or the dreams that seem impossible.  The only Bigfoot that matters is that one foot that takes a big step towards progress, towards peace, a step taken with hope.  The dawn of a new day requires us to take a step forward.  If we believe in ourselves, that step will have purpose and accomplishment.  The longest journey really does begin with a single step.

 

In the past week, the United States has seen great tragedy.  The monster currently at foot is the monster of fear derived from a created hatred.  Words spoken without thorough thought as to how they could be perceived and the aftermath of these words having been heard and misinterpreted are in part responsible for creating such hatred.  We have created a bogeyman, a monster that exists not in fact but as a result of our own insecurities.  The ego might want quantity of followers but the world needs us to be sincere and in communion with each other.

 

The best thing to believe in is you.  Let yourself be your creature to believe in today.  Walk away from fear and into your bright future, a future in which you believe you can do anything.  The reality is you can do whatever you set your mind to doing.  Turn your fears into lessons and steps toward success.  Believe in yourself.  You are amazing!  The world is waiting for us to create a better tomorrow.

A Vision for Living

A Vision for Living

2018.09.13

The Creative Soul

 

Ask a group of people who amongst them is an artist and probably no one will raise their hand.  Yet, most of us were given visual art assignments as a part of our schooling.  Therefore, at some time, we all were artists.  There are very good reasons why the visual arts are included in the educational process.  Children who receive art lessons are better students, not only while in school, but for life.

 

First of all, creating art relieves stress and encourages creative thinking.  In other words, art encourages positive thinking.  Art also boosts self-esteem and provides a sense of accomplishment.  We tend to lost that as we become adults.  Think about the delight in a child’s face when they have completed a coloring page.  We will discuss more about the hindrances to creativity next week.

 

Making art, whether it be drawing, coloring, sketching, or free form, increases brain connectivity and plasticity.  Brain flexibility allows new thoughts to form, new avenues of thinking, and opens the door for inventiveness as well as greater creativity.  Even viewing art has its benefits.  It increases empathy, tolerance, and feelings of openness, acceptance, and love.  Goodness knows the world certainly needs more of those!

 

Art develops the whole brain.  Research and studies have proven that art increases attention, strengthens focus, requires practice and develops eye-hand coordination.  Additionally, creating art means one is interacting with the world as well as the various mediums and tools being used.  As Pablo Picasso once said, “Art washes from the soul the dust of everyday life.”

 

Dr. Heather L. Stuckey and Dr. Jeremy Nobel, writing for the American Journal of Public Health, reviewed research in the area of art and healing in an effort to determine the creative therapies most often employed.  Four primary therapies emerged: music engagement, visual arts therapy, movement-based creative expression, and expressive writing.  In these forms of expression, arts modalities and creative processes were used during intentional interventions to foster health.

 

Drs. Stuckey and Nobel disclosed that art and health have been at the center of human interest from the beginning of recorded history.  “Despite that fact, and despite the invested effort and growth of knowledge and understanding in each arena, it is interesting that we often still find ourselves struggling with the “fundamentals” of art and health and their meaning in society. We make no attempt to clarify or resolve these fundamental issues.  Instead, our intent is to summarize current knowledge about the connection between art and health, identify the most compelling next steps for investigation, and generate further interest in researching the complexities of art and health. Legitimate research questions include whether certain art-based therapies are more or less effective than others, whether the impact of therapy can be tied to other important variables and preconditions, and whether health benefits are sustained or short term. These issues deserve vigorous continued attention.”

 

Art helps people express experiences that are too difficult to put into words, such as a diagnosis of cancer. Some people with cancer have explored the meanings of their past, present, and future during art therapy, thereby integrating cancer into their life story and giving it meaning.  Art can be a refuge from the intense emotions associated with illness.  There are no limits to the imagination in finding creative ways of expressing grief. 

 

In a quantitative trial of mindfulness art therapy targeted toward women with cancer, researchers found that those who engaged in art making demonstrated statistically significant decreases in symptoms of physical and emotional distress during treatment. In addition to the introduction of self-care through guided imagery, the art-making therapy involved the women drawing complete pictures of themselves and engaging in yoga and meditation. The relaxation and symptom reduction produced by creative expression opened pathways to emotional healing.

 

Pick up a pen, a crayon, or a paintbrush or a bit of clay and – poof – you have become a visual artist.  Artists pour out their emotions through the process of painting. This practice encourages artists to look at their own emotional state and take stock of emotions they may not even realize they have. Releasing emotions through artwork is a cathartic experience for many painters. In fact, even therapists suggest painting or drawing as a treatment path for patients who have suffered psychologically painful encounters. Letting out emotions by painting promotes healing through abstract emotional expression.

 

People that paint/draw/sculpt experience an increase in their emotional intelligence level. Allowing your emotions to come out in painting helps you understand your own emotional state and realize which factors contribute to your varying moods.  Experimenting with different visual art forms can help one understand what triggers feelings such as happiness, sadness, love, or anger. Often, the emotions you feel when creating this work project onto the people that view your paintings. Painters have the ability to bring others happiness, sharing their positive mindset with viewers. This skill makes the artist better company for themselves and those around them.  Art gives us all better living.

Mark Twain

Mark Twain

2018.08.06

Literature and Life

 

Few writers have failed on so many things and yet made all those failures successful as Mark Twain did.  He apprenticed as a typesetter and printer and then turned to mining.  He penned a story he heard in a California bar with the unlikely name of “The Celebrated Jumping Frogs of Calaveras County”.  It became a worldwide sensation, published in both English and French.  Mark Twain became known for his wit and his satire in prose and in public speaking gained him the friendship and support of American presidents, European royalty, fellow artists and writers, as well as industrialists.  He would earn a fortune and then just as easily lose it.

 

Mark Twain is perhaps best known for his “The Adventures of Tom Sawyer” so no one should be surprised that among his favorite books he listed “Le Morte d’ Arthur” by Sir Thomas Mallory.  Twain took the tales of King Arthur and spun them into the story of an American lad with a little of his second favorite book, “The Arabian Knights” thrown in for good measure.  Another successful and noted American author, William Faulkner< called Mark Twain “the father of American literature” while many others consider him the greatest humorist the United States has ever had.

 

Mark Twain was born Samuel Langhorne Clemens on November 30, 1835 and his life was not an easy one.  Three of his siblings died before reaching the age of twelve and when Twain was eleven years old, his father also died.  He himself dropped out of school at age twelve to work, later educating himself at the public libraries he would frequent.  His one goal in life was to become a steamboatman.  “Pilot was the grandest position of all. The pilot, even in those days of trivial wages, had a princely salary – from a hundred and fifty to two hundred and fifty dollars a month, and no board to pay.”  Twain considered the pilot’s job the most important of all as  the pilot had to “get up a warm personal acquaintanceship with every old snag and one-limbed cottonwood and every obscure wood pile that ornaments the banks of this river for twelve hundred miles; and more than that, must… actually know where these things are in the dark.”

 

Mark Twain did become a steamboat pilot although it took him two years to earn his pilot license.  His pen name came from the leadsman’s cry for a measured river depth of two fathoms (12 feet), which was safe water for a steamboat.  Twain worked as a pilot on the Mississippi River until the second year of the War Between the States and then joined his brother in the Nevada Territory.  In 1867, a local newspaper funded his trip to the Mediterranean aboard the Quaker City, including a tour of Europe and the Middle East.  It was on this trip that he met a young man and, upon seeing a picture of his sister, fell in love at first sight.  He later married the man’s sister.  The lived in New York state, Connecticut, and then Europe.  Mark Twain died in New York City after the death of two of his daughters and his beloved wife. 

 

Twain was born two weeks after Halley’s Comet’s closest approach in 1835.  In 1909 he remarked upon this:  “I came in with Halley’s Comet in 1835. It is coming again next year, and I expect to go out with it. It will be the greatest disappointment of my life if I don’t go out with Halley’s Comet. The Almighty has said, no doubt: ‘Now here are these two unaccountable freaks; they came in together, they must go out together’.”  Twain was a great friend of Nikolas Tesla and the only surviving film of Twain was taken by another scientist, Thomas Edison.  Twain also financed a girls’ science club in NYC. 

 

In recent years the works of Mark Twain have been subject to censorship for his brilliant use of the colloquialisms of the period.  I understand how several derogatory terms would be painful but I personally feel that serve to further educate us and exemplify the inequities that existed.  Such knowledge could, if utilized, prevent future discrimination and continued politics that encourage such. 

 

Upon hearing of Twain’s death, President William Howard Taft said: “Mark Twain gave pleasure – real intellectual enjoyment – to millions, and his works will continue to give such pleasure to millions yet to come … His humor was American, but he was nearly as much appreciated by Englishmen and people of other countries as by his own countrymen. He has made an enduring part of American literature.”  He wrote of the common man, used humor to unite the different social classes, and through it all, was as much a knight of the round table of the world as any that ever graced the world in literature and in life.

 

 

 

 

Happiness Found

Happiness Found

2018.07.19

Pentecost 2018

 

She went to nursing school, having grown up in western Pennsylvania.  The acceptable careers for women at the time were teacher and nurse and our woman of distinction for today went to nursing school.  She attended at the Pittsburgh Training School for Nurses at Pittsburgh Homeopathic Hospital, where she graduated in 1896.  In her words, the hospital was “all the tragedy of the world under one roof.”  She would go on to marry a doctor and have three sons.  Their affluent lifestyle did not last the Stock Market crash of 1903 so she began writing as a means of providing a supplemental income.

 

Our nurse turned writer penned 45 short stories during her 27th year and was quite popular with readers of the “Saturday Evening Post”.  In 1907 she had her first novel published which sold approximately 1.25 million copies and made Mary Roberts Rinehart a household name.  The family moved to Sewickley, Pennsylvania and later to Washington, DC when her husband was appointed to the Veteran’s Administration.  After his death, Rinehart moved to New York City and with her sons established the publishing house Farrar & Rinehart, serving as its director.

 

Mary Roberts Rinehart served as a war correspondent for The Saturday Evening Post at the Belgian front during World War I.   During her time in Belgium, she interviewed Albert I of Belgium, Winston Churchill and Mary of Teck, wife of King George V.  Twelve years after moving to Washington, DC, she survived a murder attempt by her chef of twenty-five years at the family vacation home in Maine.  She was rescued by her other servants and the following day the chef committed suicide. 

 

Mary Roberts Rinehart suffered from breast cancer and in 1947 underwent a radical mastectomy.  She went public with her story at a time when such things were seldom, if ever, discussed in public.  In an interview with “Ladies Home Journal”, Rinehart strongly encouraged all women to have breast examinations. 

 

Rinehart is credited with inventing the “Had-I-But-Known” mystery novel.  This type of mystery novel is one where the principal character (frequently female) does things in connection with a crime that have the effect of prolonging the action of the novel.  In her novel “The Door”, the villain and murderer is the butler and although the phrase never actually appeared in the novel, made famous the saying:  “The butler did it.”

 

Often called the American Agatha Christie, even though she was published fourteen years before Christie, Mary Roberts Rinehart wrote six travelogues, one essay, had over fifty film and television adaptations, and currently has over two hundred books listed on Goodreads.  Two of Roberts’ sons became book publishers while the third was a playwright and producer.  She was a woman both ahead of her time in many instances and a woman who lived within the confines of her gender for the times. 

 

Of all the many things this prolific writer penned, my favorite is this quote:  “To be kind to all, to like many and love a few, to be needed and wanted by those we love, is certainly the nearest we can come to happiness.”  Rinehart believed there was no mystery to finding happiness; it was quite simple:  Treat others as you wish to be treated.

An Unstoppable Spirit

An Unstoppable Spirit

2018.07.13

Pentecost 2018

 

Malala Yousafzai is a Pakistani education advocate who, at the age of 17, became the youngest person to win the Nobel Peace Prize after surviving an assassination attempt by the Taliban. Born on July 12, 1997, Yousafzai became an advocate for girls’ education when she herself was still a child, which resulted in the Taliban issuing a death threat against her.

 

Yesterday Malala turned twenty-one and celebrated by helping girls in Rio learn how to stay in school and overcome violence in the world around them.  This is not an unusual occurrence for Malala, though.  Her thirst for knowledge had led her down a path that even a horrendous attack could not stop.

 

Nine months after being shot by the Taliban, Malala Yousafzai gave a speech at the United Nations on her 16th birthday in 2013. Yousafzai highlighted her focus on education and women’s rights, urging world leaders to change their policies.  Yousafzai said that following the attack, “the terrorists thought that they would change our aims and stop our ambitions, but nothing changed in my life except this: weakness, fear and hopelessness died. Strength, power and courage were born.”

 

t Malala Yousafzai’s 2013 speech at the United Nations, Secretary-General Ban Ki-moon pronounced July 12th – Yousafzai’s birthday – ‘Malala Day’ in honor of the young leader’s activism to ensure education for all children.  “Malala chose to mark her 16th birthday with the world,” said Ban. “No child should have to die for going to school. Nowhere should teachers fear to teach or children fear to learn. Together, we can change the picture.”

 

Malala Yousafzai was born in Mingora, Pakistan, located in the country’s Swat Valley, on July 12, 1997. For the first few years of her life, her hometown remained a popular tourist spot that was known for its summer festivals. However the area began to change as the Taliban tried to take control.

 

Yousafzai attended a school that her father, Ziauddin Yousafzai, had founded. After the Taliban began attacking girls’ schools in Swat, Malala gave a speech in Peshawar, Pakistan, in September 2008. The title of her talk was, “How dare the Taliban take away my basic right to education?”

 

With a growing public platform, Yousafzai continued to speak out about her right, and the right of all women, to an education. Her activism resulted in a nomination for the International Children’s Peace Prize in 2011. That same year, she was awarded Pakistan’s National Youth Peace Prize.  Malala and her family learned that the Taliban had issued a death threat against her because of her activism. Though Malala was frightened for the safety of her father — an anti-Taliban activist — she and her family initially felt that the fundamentalist group would not actually harm a child.

 

On October 9, 2012, when 15-year-old Malala was riding a bus with friends on their way home from school, a masked gunman boarded the bus and demanded to know which girl was Malala. When her friends looked toward Malala, her location was given away. The gunman fired at her, hitting Malala in the left side of her head; the bullet then traveled down her neck. Two other girls were also injured in the attack.  The shooting left Malala in critical condition, so she was flown to a military hospital in Peshawar. A portion of her skull was removed to treat her swelling brain. To receive further care, she was transferred to Birmingham, England.

 

Once she was in the United Kingdom, Yousafzai was taken out of a medically induced coma. Though she would require multiple surgeries—including repair of a facial nerve to fix the paralyzed left side of her face — she had suffered no major brain damage. In March 2013, she was able to begin attending school in Birmingham. 

 

In March 29, 2018, Yousafzai returned to Pakistan for the first time since her brutal 2012 attack. Not long after arriving, she met with Prime Minister Shahid Khaqan Abbasi, and delivered an emotional speech at his office.  “In the last five years, I have always dreamed of coming back to my country,” she said, adding, “I never wanted to leave.”  During her four-day trip, Yousafzai visited the Swat Valley, as well as the site where she nearly met her end at the hands of the Taliban. Additionally, she inaugurated a school for girls being built with aid from the Malala Fund.

 

n October 10, 2013, in acknowledgement of her work, the European Parliament awarded Yousafzai the Sakharov Prize for Freedom of Thought.

In April 2017, United Nations Secretary-General Antonio Guterres appointed Yousafzai as a U.N. Messenger of Peace to promote girls education. The appointment is the highest honor given by the United Nations for an initial period of two years.

Yousafzai was also given honorary Canadian citizenship in April 2017. She is the sixth person and the youngest in the country’s history to receive the honor.  Also in 2017 she was accepted as a student at Oxford University, continuing her education in spite of still being targeted by the Taliban.

 

Malala continues to advocate and encourage world leaders to spend their money on books instead of bullets and military budgets.  “The shocking truth is that world leaders have the money to fully fund primary AND secondary education around the world – but they are choosing to spend it on other things, like their military budgets. In fact, if the whole world stopped spending money on the military for just 8 days, we could have the $39 billion still needed to provide 12 years of free, quality education to every child on the planet.”

 

Immediately after the attack on her in 2012 to yesterday’s celebration, Malala has urged action against illiteracy, poverty and terrorism:  “The extremists were, and they are, afraid of books and pens. The power of education frightens them. They are afraid of women… Let us pick up our books and pens. They are our most powerful weapons.” 

 

 

 

 

 

Them Should Be Extinct

“Them” Should Be Extinct

2018.07.07

Pentecost 2018

 

 

The World Health Organization defines violence as “the intentional use of physical force or power against oneself, another person, or against a group or community, which either results in or has a high likelihood of resulting in injury, death, psychological harm, maldevelopment, or deprivation.”  There is nothing constructive and certainly no answer found in the words injury, death, psychological harm, maldevelopment, or deprivation.

 

Violence occurs when someone believes in the concept of “Them versus Us”.  That concept exists only in some depraved fairytale land.  It does not exist in the real world.  We are one in this thing called life – we, not them or us.  Life is a group effort, a team sport, and right now, the sportsmanship of life has been lost.  The American Heritage Dictionary, edition published in 2011, defines sportsmanship as “conduct and attitude of participants in sports, especially when considered commendable as in fair play, courtesy, and grace in losing.”  Please read that last part – fair plays; courtesy, and grace in losing.

 

We need to stand up for things that are right and certainly the unexplained death of someone complying with an officer’s instructions needs to be investigated.  However, randomly targeting innocent people is not fair play and it accomplishes nothing except the expenditure of ammunition.  We also need to proceed with intention and forethought in a manner designed to accomplish something positive.

 

Every group on this planet has been a target at some point in history.  There is no “them” – we are them.  “Them” is the objective form of “they” which signifies a group of… us.  Them is the collective “we” and means more than one of “you and I”.  This singling out of people and calling them by name or being fearful of them is the same as looking in your mirror and being afraid of yourself.

 

Unus pro omnibus, omnes pro uno is a Latin phrase that translates as “One for all, all for one”.  While many believe it originated in Alexander Dumas’ “The Three Musketeers”, it actually goes back two hundred years earlier.  Considered the unofficial motto of the country of Switzerland, this phrase dates back to 1618.  Two hundred years earlier there had been killings due to clashes between Roman Catholics and Protestants.  The action led to the death of the king of Bohemia and ultimately, the Hussite Wars.  Compromises were made and princes were allowed to determine the religion of their subjects.

 

Power is a thirsty mistress, however, and movement was made to gain more power over the ensuing years.  A struggle began between King Rudolf II of Bohemia and his brother Matthias.  Rudolf increased the rights of the Protestants but was deemed unfit to rule and the crown passed to his brother.  Matthias, however, was unmarried and had no children so he made a cousin named Ferdinand king.  Ferdinand was Roman Catholic and ordered no further building of Protestant churches could continue.  This resulted in a meeting in 1618 between leaders of the Bohemian Roman Catholic and Protestant communities.  During the meeting, the Protestants issues a statement:  “As they also absolutely intended to proceed with the execution against us, we came to a unanimous agreement among ourselves that, regardless of any loss of life and limb, honour and property, we would stand firm, with all for one and one for all… nor would we be subservient, but rather we would loyally help and protect each other to the utmost, against all difficulties”.

 

In November 2016, then candidate Donald Trump disdained the administration’s policy to allow immigrants from Syria.  In 2016 Candidate Trump asked who was emigrating from Syria and said the men coming were terrorists.  Statistics prove that 78% of all Syrian immigrants have been women who were escaping death and body mutilation.  Recently the US Supreme Court up held such the ban on anyone emigrating from Syria.  How many women will now lose their lives because the ability to escape had been blocked based upon fear and in disdain of the facts?

 

Today our featured women making a difference are two PBS reporters showing us what life is like for the over two thousand children who have been detained and separated from their families.  Filmed two weeks ago, this link shows us what life is like for those children.  https://www.youtube.com/watch?v=6JelgiJJ0oY

 

The act of separating children certainly fits the definition of violence described by the WHO: “the intentional use of physical force or power against oneself, another person, or against a group or community, which results in psychological harm or deprivation.”  There is nothing constructive and certainly no answer found in such an action that has been justified because it is against “them”.

 

We need to make the concept of “them” extinct.  We need to reaffirm that which was proposed in 1618 to “loyally help and protect each other to the utmost, against all difficulties.”  What is a “them”?  It is you… and me… and your neighbor and my neighbor and the guy on the corner who doesn’t look anything like you or me and the lady across town who wears different clothing.  We are a large diverse group, much like roses or grasses or trees.  There are many different sets and subsets of mankind but we are all parts of the whole – one for all and all for one.  Make the concept of “them” extinct”.  It begins with each of us seeing each other as a part of ourselves.  You want to really know who “them” is?  Look in the mirror.  Let’s make “them” extinct and begin to focus on “we”.