Mirror Image

Mirror Image

March 18-19, 2018


“The worst loneliness is to not be comfortable with yourself.”   Mark Twain spoke golden words when he said that.  How often do we look in the mirror and think we are not as good as we should be?  What happens when we are too full of ourselves?  When are we being prideful and when are we practicing self-respect?


Many would say that pride and self-respect and the same thing while others have written that they are two different sides of the same coin.  I have no worldly wisdom here.  Let me say that before we go any further.  As stated many times before, I am on a quest.  If I was perfect and/or had all the answers, I would no longer being seeking.  I would have arrived.


In my humble opinion, pride is fine as long as it does not include a sense of betterness, of being on a higher plane of existence than anyone else.  I might even go so far as to say there are many times in which pride and self-respect can be synonyms.  However, pride that elevates one’s personal worth to being “better” than another is wrong.


Self-respect means seeing the value in one’s existence.  That existence will not be perfect and it will have its challenges.  It will be a journey and like most journeys, have its detours and delays.  However, the journey will have a purpose and value.


The Reverend Peter Marshall once said Americans should not look to their Constitution as carte blanche to do whatever they wanted but rather as an opportunity to do right.   When you live with intentions, you live with purpose.  Anyone who lives with a purpose has to have self-respect.  You cannot and should not separate one from the other.


The dilemma about self-respect and building it is not a new challenge.  In his “History of the Peloponnesian War”, Thucydides spoke of it.  “Self-control is the chief element in self-respect, and self-respect is the chief element in courage.”

When we look into a mirror, we see a reflection staring back at us.  That reflection is just an outer covering.  What we should respect is the deeper self the character within the outer shell.  Joan Didion explains:  “Character — the willingness to accept responsibility for one’s own life — is the source from which self-respect springs.”
Life is not for the weak or lazy.  It takes courage and it requires an intention to live.  When we accept those two gauntlets that being born shoves on us, then we can live and build our self-respect.  Author Adrienne Rich agrees.  “Responsibility to yourself means refusing to let others do your thinking, talking, and naming for you; it means learning to respect and use your own brains and instincts; hence, grappling with hard work.”


The reward to really being the image we want to see in the mirror is the best prize of all.  We gain self-respect and control over our being.  No one can ever deny us that.  You will never be without yourself when you can respect yourself.  Happiness requires that we have some measure of self-respect.  Be happy and start building your own bed of self-respect.  Life is much easier when you look into the mirror and can smile at your own reflection.


Stewardship of Prayer

Stewardship of Prayer

March 14-15, 2018


Stewardship is often defined stewardship as raising money, getting pledges of tithing from membership which creates a stream of income for the coming year.  Recently a friend was facing an upcoming surgery and mentioned needing to make certain church attendance was on the agenda, needing to have God on their side for the operation.   Many view their attendance at their house of worship as a stewardship of prayer, a type of “praying it forward” to earn brownie points for those times they mess up or do not live their faith.


Let me explain the term “brownie points” in case you are reading this and are unfamiliar with this popular slang term.  Like most slang terminology, there are several opinions about its origin.  In the 1960’s a system of brownie points was created in the Girl Guides/Scouts program.  In order to earn a badge, Brownie Guides or Scouts had to complete a certain number of tasks concerning the particular badge in question, usually six tasks.  As each undertaking was completed, they were said to have earned a “brownie point”.  [I was a proud Brownie Scout and yes, I earned all the badges.]


After World War II the practice of issuing stamps based upon the amount of purchase became prevalent in many retail businesses.  The stamps would be accumulated and then exchanged for household items that were often a luxury for the average household.  The first such stamps were brown in color so the consumer was said to earn Brownie points while supporting the local economy.  In New Zealand a utility company still uses what it calls Brownie points in their marketing. 


Although the earliest reference of brownie points in print is found in a 1960’s article in California as a man spoke about his wife earning brownie points, a sexist attitude I have to dislike, it is much more likely that the real credit for the term belongs to an American railroad superintendent, George R. Brown.   In 1886, Brown developed an innovative system of merits and demerits for railroad employees who worked for the Fall Brook Railway in New York State.   His system of rewarding and punishing employees was written about in business publications and it garnered great fame as other railroads began using it.  Railroad employees referred to the merits and demerits as “brownie points” and the slang term worked its way into our common vocabulary.


An important thing to remember is that brownie points are imaginary and are not free.  One earns them either through effort or by paying a monetary price.  Their imaginary existence is the result of action.  I am not a deity to which anyone offers prayer so I cannot speak with authority but I am fairly certain that the concept of “praying it forward” is far less effective than the generosity of spirit involved with “paying it forward”, a concept suggested by Lily Hardy Hammond in her 1916 book “In the Garden of Delight” in which a person does a good deed for a stranger instead of the original benefactor from which they received something favorable.  Paying it forward might be considered giving it back while praying it forward is more of a savings loan program.  Paying it forward involves at least two or more people and usually can become a bit contagious with others following the example.  Praying it forward is an idea predicated on the belief that one will need extra favor due to a mistake or intentional wrongdoing.


Many donate or tithe based upon the knowledge that they are not perfect and will need forgiveness from their supreme spirit to which they believe they are accountable.  This use or practice of giving money as a type of “fine paying” treats forgiveness and being blessed as something that can be bought.  Indeed, there are some denominations and religions that still purport this concept.  It is, in fact, the reason many suicide bombers detonate their bombs; they believe it is the ultimate payment for the ultimate resting place for their soul.


I will not even get into the theology or lack thereof of such concepts.  The fact is that stewardship has really very little to do with money or even earning favor.  How often have you visited a busy shopping mall or large office complex and seen someone mopping up a spill or emptying the waste cans?  While the majority of such cleaning is done by a custodial staff after hours when the general population is not present, there are those little mishaps that require constant attention.  This is the real definition of stewardship, the caretaking of the establishment.  Do we stop to thank those stewards, those custodians or do we simply walk around them, maybe acknowledging their presence with a quick nod or the briefest of smiles?


Almost every culture has a flood myth and during Pentecost one year we discussed several of those, the most famous of which is the story from the Abrahamic faiths of Noah and the Ark.  What we fail to realize is the stewardship required of Noah and his family in this story.  Anyone who has had a household pet or lived on a farm or ranch knows the efforts required by owning animals.  Imagine doing that on a boat in the middle of nothing but water.  The mucking out of cages and stalls, the sweeping up of shedding hair…you get the picture.  All of a sudden the mythology of this story takes on a very different meaning than simply a man saving his family and two of each species so they can repopulate the planet.  Providing sustenance, a source of staying alive, a healthy environment…these are the realities of stewardship.


What sustenance do we give our prayers and how do we keep our prayer life alive?  While many times there are those on-the spur-of-the-moment prayers, how do we provide for those deeper meditative prayers and do we create a healthy environment for those?  Do we make very necessary quiet pockets within our day to engage in a prayerful dialogue, one in which we can listen?  Before we start to worry about earning brownie points, we first need to really engage in prayer, real active prayer.  Regardless of our spiritual leanings or direction, we can go nowhere until we have stewardship of our praying. A vehicle without petrol or gas will go nowhere and even an electric car needs recharging after its first drive.


Literature is full of examples of the Devil, the ultimate evil spirit, the nemesis for most faithful people.  Before you tell me you are too busy to be a good steward of prayer, let me remind you that Milton’s Lucifer and Goethe’s Mephistopheles were considered the most interesting of all the characters in the plays they inhabited.  Delightful and witty, their evilness does not appear as repulsive but rather charming and charismatic.  Yet, they represent the most evil of all, that which separates us from God – “I am the eternal spirit of negation” Mephistopheles explains to Faust in Goethe’s play.


It is that “I haven’t the time”, the subconscious “NO!” playing in our heads that keeps us from actively taking control of our praying and our prayer life.  Anywhere can become a sacred space as we discovered last Advent 2014 with the series that explored all the different sacred spaces on earth.  It is up to us to create that sacred space in our own lives, that time no matter how brief and that place no matter where it is that allows us to be faithful stewards of our praying.  We have no need to pray it forward.  We simply need to pray.

Street-side Prayer

Street-side Prayer

March 12-13, 2018


Someone asked me about the people who “pray on the street corner”.  You know what they are talking about.  In large cities all over, people set up a mini pulpit of sorts.  Their congregation is anyone who passes by.  The other night I heard someone describe the experience of walking past such a corner.  “They stand there screaming “Repent!”  I end up feeling guilty and I am not ever really sure why!”


Some would call this a type of prayer, this evangelical display.  Others simply call it annoying and a few might even go as far as calling it “crazy”.  Many feel we need more “overt Christians” but I am not certain standing on a street corner and shouting out scripture and what happens to sinners is gets the message across.


I really don’t know if these street preachers accomplish much but they definitely are not afraid to let others know what they believe and I commend them for that.  I also don’t know if what they are doing really falls under the category of prayer.  Most of these faith peddlers consider themselves to be Christian so let’s use their religion to describe their actions.


Many Christians use the following acrostic when praying: A.C.T.S.  Each letter represents one of the four elements of prayer.  “A” is for adoration; “C” stands for confession.  Many prayers begin with a description of the deity being addressed, an adoration that recognizes the deity’s place and role in our lives.  The confession part we all understand albeit many of us seldom confess what or all we should.  “T” represents thanksgiving while “S” is for supplication.  These latter two are self-explanatory with thanks often given less than confessions.  Most humans are very good at prayers of supplication, prayers that ask for something.


There are those theologians who believe the A.C.T.S. acrostic also illustrates the priority one should give each facet of prayer.  This is often a characteristic of a denominational belief.  [I find it interesting although I am not certain I agree with those theologians.]  Certainly there are more prayers of supplication than elements of adoration and thanksgiving.  Usually one’s prayer life is more along the lines of S.C.A.T. with the “a” meaning ask again and “T” meaning tearfully.  Regretfully, the old adage “No news is good news” is how many thank their deity – No prayer means all is good.  I really think that is missing the point of prayer. 


Many have pointed out that the Lord’s Prayer, the prayer supposedly given by the man known as Jesus of Nazareth who Christians believe to be the son of God, contains no thanksgiving.  The “hallowed by thy name” is an adoration.  “Forgive us our sins” is certainly a confession and there are supplications – “Give us this day our daily bread; Thy will be done on earth.”  Perhaps the second part of the confession is a type of thanksgiving, “as we forgive those” but I really doubt it.  Perhaps the acrostic is a bit incomplete and thanksgiving is something to live, illustrated instead of prayed.  Truthfully, the fact that we have a deity to be pray to should be reason enough for giving thanks.


But what about those street corner praying faith peddlers?  We all are corner prayers.  We come to a crossroads and what do we do?  We pray.  Life requires us to make choices and as we stand between two or more things trying to decide, we pray.  Hopefully we aren’t judging others as they pass, screaming “Repent!” but we do stand on the corner of life and buy our actions, peddle our faith. 


Life is not for the weak or spineless.  It takes courage and deliberate action to live a faith-filled life.  Being connected is something uncomfortable; it makes our lives busy and, at times, non-complacent.  We pray for many reasons but in most of them, it is because we are standing at the corner of life. 


If you find yourself in a large city, on a corner needing to cross the street, you have to not only look at any traffic signals but also listen for traffic and look to see if any vehicles are coming.  Prayer is not a monologue.  We need to listen and act.  We have to engage and then follow through, crossing the street and continuing our path in life.  No matter who we are, praying on the corner as we stand on the crossroads of everyday life is a great way to avoid traffic and then move on down the road we call life.







March 9-11


This may come as a surprise to some of you who call yourselves atheists but we all pray; yes, even atheists.  Prayer simply means to ask and everyone at some point in their life has asked for the help of another.  We usually think of prayer of invoking a request from a higher spirit, the Creator, the Great Spirit, Allah, or God.  Some pray with chanting; others make their supplications with dancing.  Many say collective prayers and some religions pray several times a day.  Often prayer is done internally, a type of “think talk”.  Regardless of what form or fashion it takes, we all have asked for help.


Walter Mueller describes prayer this way:  “Prayer is not merely an occasional impulse to which we respond when we are in trouble; prayer is a life attitude.”  That can seem a bit daunting to many and so, one man set out to make prayer something people understood.  For the recently departed Reverend Billy Graham, his life became dedicated to connecting people, all people of all faiths, with the prayers of their souls and hearts, with the very core of our most basic needs and humanity. 


William Graham was born in North Carolina and earned a certificate in Biblical studies from a Bible college in Florida before graduating with a Bachelor of Arts degree in anthropology at the Methodist Wheaton College in Illinois.  He married the daughter of Presbyterian missionaries and for the past thirty years has been an advisor to presidents and world leaders.  For forty-nine consecutive years he was on Gallup’s List of Most Admired Men and Women, something no one else has ever achieved.


In 1950, the Billy Graham Evangelistic Association was formed.  Its mission has been unchanging:  “Billy Graham Evangelistic Association (BGEA) exists to support and extend the evangelistic calling and ministries of Billy Graham and Franklin Graham by proclaiming the Gospel of the Lord Jesus Christ to all we can by every effective means available to us and by equipping others to do the same. Billy Graham founded BGEA in 1950; BGEA was headquartered in Minneapolis, Minnesota, until relocating to Charlotte, North Carolina in 2003. He conducted his ministry through the BGEA, including: the weekly Hour of Decision radio program broadcast around the world on Sundays for over 50 years; television specials which are broadcast in prime time on an average of 150 stations; a syndicated newspaper column called “My Answer”; Decision magazine, the official publication of the Association; and World Wide Pictures, which has produced and distributed over 125 productions.”


That mission statement may sound very preachy but humanitarian aid is also given to nations in crisis.  He also advocated for basic human rights for all people.  After racially-motivated bombings in Birmingham, Alabama, Rev. Graham held memorial services.  He refused to go to South Africa until the government permitted integrated audience to hear him preach.  After the devastating Hurricane Katrina, he held a Festival of Hope in New Orleans and was asked to lead the national memoriam at the National Cathedral, an Episcopal cathedral in Washington, D.C., after the attacks on September 11, 2001 in New York City and Washington, D.C. as well as the plane crash in Pennsylvania due to the work of terrorists.


“True prayer is a way of life, not just for use in cases of emergency.”  Billy Graham’s words ring very true for me.   Herman Melville, author of the classic “Moby Dick” once said that “Prayer draws us near to our own souls.”  I would venture that he/she who claims not to have ever prayed is in doubt of who he/she is.


Prayer is not a sign of weakness but of being alive.  Chiang Kai-shek explained:  “Prayer is more than meditation.  In meditation the source of strength is one’s self.  When one prays, he goes to a source of strength greater than his own.”  William Inge agreed:  “Prayer gives a man [woman] the opportunity to know [someone] he hardly ever meets.  I do not mean his maker but himself.”


I hope you accept that you have prayed and if you are in need, please feel free to comment a prayer request to me.  My own feeling is that when we pray, we become humanitarians for the world, especially for those for whom we offer prayer.  Mahatma Gandhi truly understood the purpose of prayer and its potential.  “Prayer is not an old woman’s idle amusement.  Properly understood and applied, it is the most potent instrument of action.”







March 8, 2018


A three year old child was killed in a drive-by shooting while sleeping on a couch inside her home within the same twenty-four hour time frame that thirty other people were killed by guns.  This blog has always been humanitarian in nature with an emphasis on spirituality and beliefs and that has not changed.  However, the world seems to have forgotten that at the core of all such concepts is respect.  It is time to speak up and out to advance the cause of respect and unity in being a member of the family of mankind. 


Ubuntu is for many younger adults and hipsters just a software platform that helps them run programs on everything from a smart phone to a laptop or tablet.  It has gained popularity because it is free and a community driven operating system that encourages sharing.  Ubuntu is much more than that, however, and much older than any mechanical operating system.


Ubuntu came to the world stage in 1993 in 1993 when the negotiators of the South African Interim Constitution wrote: ‘There is a need for understanding but not for vengeance, a need for reparation but not for retaliation, a need for ubuntu but not for victimization.”  This passage in the Constitution of the Republic of South Africa, Act 200 of 1993: Epilogue after Section 251 was specifically addressing apartheid and the racial hierarchy and segregation that resulted from apartheid.


Ubuntu is a word common to several African cultures and each has its own way of defining it.  It is a humanist concept and even the Interim Constitution did not specifically define it.  Generally ubuntu refers to behaving well towards others or acting in ways that benefit the community. Such acts could be as simple as helping a stranger in need, or much more complex ways of relating with others. A person who behaves in these ways has ubuntu. He or she is a full person.  Bishop Desmond Tutu explained:  “My humanity is caught up, is inextricably bound up, in what is yours”. 


There is a story that an anthropologist proposed a game while visiting a tribe in Africa.  He tied a basket of fruit to a nearby tree and then told the children of the tribe that whoever reached the tree first could have all the fruit.  The children quickly gathered hands and ran together.  Once they reached the tree they sat down in a circle and shared the fruit.  When asked why they did not elect to keep the fruit to themselves the anthropologist was told:  “Ubuntu!  How can one of us be happy if the rest are sad?”


Throughout history violence has been used as an answer.  It is not.  It is a cessation for a period of time but it solves no problem, just creates more.  No illnesses have ever been cured by violence.  No life-saving discoveries came from the firing of a weapon.  No bomb ever aimed created more beautiful life.


The story of the children sitting in a circle should be a metaphor for all of mankind living on this planet.  We may not seem to be sitting in a circle yet we live in a circle and what disastrous effects one experiences will eventually affect us all.


In 1995 the South African Constitutional Court ruled that ubuntu was important because “it was against the background of the loss of respect for human life and the inherent dignity which attaches to every person that a spontaneous call has arisen among section of the community for a return to ubuntu”.  The recent “(insert here your special group) Lives Matter” campaign is a modern day American version of a call to ubuntu.


All life matters.  In Zimbabwe the word for ubuntu is unhu. Unhu involves recognizing the humanity in another in order to have it in yourself.   All are respected and treated as one would wish to be treated and the concept has many rules of what many might consider etiquette or tribal law.  In Kinyarwanda, the mother tongue in Rwanda, and In Kirundi, the mother tongue in Burundi, ubuntu refers to human generosity and a spirit of humaneness or humanity.  Runyakitara is the collection of dialects spoken by the Banyankore, Banyoro, Batooro and Bakiga of Western Uganda and also the Bahaya, Banyambo and others of Northern Tanzania.  In these dialects “obuntu” refers to the human characteristics of generosity, consideration and humane-ness towards others in the community. Luganda is the dialect of Central Uganda and its “obuntu-bulamu” refers to the same characteristics.


Basically, though, if you ask someone on the African continent what ubuntu is they will say it means “I am because we are.”  Over the past month we have had much misery and we all have felt sad.  The time has come, though, to dry our tears and respond with humanity and positive action.  The world needs our generosity and kind treatment of others.  While evil is calling for more terror, we need to send out a call for ubuntu, for kindness, for respect, for love, for life.  It is only by living ubuntu will humanity ever have a chance to defeat evil. We must learn to live with respect.  Our children’s future depends on it.

Living the Spirit

Living the Spirit

March 6-7, 2018


In 2011 author Judith O’Reilly decided to do one good deed every day.  In an article written for the London-based Daily Mail’s online publication fittingly known as “Mail Online”, columnist Bianca London interviewed O’Reilly.  ‘I didn’t realize when I made the resolution that New Year what I was taking on,’ she says in the epilogue to her book.  “I’d made resolutions before… but the idea of doing one good deed a day morphed into something else again.  ‘This year made me question what a good life is, how we give our lives meaning, and what it is to love.  ‘It also taught me that people don’t always want the good you want to do, and that doing good – believe you me – is harder than it looks.”


The season of Lent, the current lliturgical season, is a time for doing something that results in making one better.  Traditionally it has involved sacrifice but more recently, the trend for a lenten discipline has been to take on something.


I recently got called out by a person regarding my “seemingly liberal views” in a comment.  I always enjoy feedback and often answer direct questions.  I respect everyone for having a point of view because I also have a point of view.  However, this person asked me to apologize and explain my stance so one of my Lenten disciplines this year  is to show others respect.


Recently I attended a lecture series having five parts.  The last speaker talked about the environment and said several things that were, scientifically, not factual.  Did I stand up and scream “Liar!”?  No, of course not.  This person has the right as an invited speaker to say what they wished.  I deeply regret that some people walked out of the meeting thinking erroneous facts but respect for another required that I say nothing.  There were several courses of actions I could have taken afterwards.  One would have been to engage the speaker in some polite chatter and asked for their references, casually mentioning what I felt might have been said in error.  Another would have been to send them a letter comparing my references with theirs and asking for what clarification or reconciliation they knew.  A third would have been to accept that the series was more about gathering together than about academic learning and that others probably realized this as well.


I elected the third course of action, out of respect.  Was it a pleasing choice?  No, not really but I do believe it to have been the best.  I could, of course, be entirely wrong about that and would love to hear your thoughts.  I sincerely hope no one left the meeting and became a vegetarian because of the speaker’s comments that beef cattle are ruining the atmosphere with the amount of methane gas they discharge.  The truth is that dairy cattle produce twice as much methane gas as beef cattle.  Becoming a vegetarian may be the best health choice for someone but such a decision should be based on health and religious reasons, not a misspoken statement given in a speech.


Was I disappointed that the speaker gave out erroneous information, this being just one example?  Naturally I was but again, that is the decision this person made.  We all make such decisions, whether it is to jaywalk or pull into a parking place someone else had their eye on or even to short tip a server for their services.  These decisions reflect on our being and illustrate our own spirit of living.


I cannot apologize to my reader for being a liberal because I don’t think of myself that way.  Reminding that the person screaming about one man’s infidelity also committed infidelity in his own marriage and did so in his multiple marriages does not necessarily make me a liberal.  It means simply that I have a brain and memory and am putting both to use.


I firmly believe if we put eight people in a room and ask them one question each regarding the topics of religion, faith, lifestyle choices, or even just fashion preferences, for each question we would probably receive at least twelve difference answers.  We should insist everyone think exactly the same as we do.  We must respect another person’s right to their own opinion, even when it contradicts their own actions.


It is that contradiction that I hope to illustrate and, perhaps, cause us to consider.  I firmly believe most of us are good people and try to live good lives.  We sometimes just don’t stop to think and yes, that includes me.  Never think I hold myself up as a sterling example.  I am, as my bio states, a struggling wandered on the road of life and I have fallen into more than my fair share of pot holes and taken wrong turns in life.


Life is a journey and I hope, in this blog, to offer a few ways to make that journey a little more pleasurable and effective.  “You were ordered to obey to Allah, and you were created to perform good deeds.”  While I do not identify as a Muslim, I really do appreciate this quote.  The author  of it is considered to be the first person to convert to Islam, being a cousin to Muhammad.   As a collector of quotations, he is among my favorites.  Respect today that wisdom knows no labels or sectarian divides and do yourself a favor by reading up on this man and some of his quotations.


William Shakespeare once wrote “How far that little candle throws his beams! So shines a good deed in a weary world.”  To do something good certainly helps the world but it also helps us be better citizens.  I hope you will join me during this season in extending respect to all you encounter.


We can, however, do our little part to make the world a better place.  It is, in every religion and spirituality, part of the credo for living.  Whether liberal or conservative, non-religious person or devout, doing good bu offering respect to all just makes good sense.  It doesn’t take a lot of money to create a smile.  In fact, tomorrow’s tip for better living just takes seven minutes.   Richelle Goodrich sums it up very succinctly:  ““Every sunrise is an invitation for us to arise and brighten someone’s day.”


Wolves, Gardens, and Life

Wolves, Gardens, and Life

March 3-5, 2018


Knowledge is a wonderful thing and the purpose of this blog is to discuss the value of self-knowledge.  However, much like electricity, knowledge must be used and used in a timely fashion.  Electricity cannot be successfully stored for long periods of time.  Knowledge can be stored but when one fails to apply the knowledge known, then it will be replaced by new knowledge.  It is a fact of life and one of the definitions of evolution.


Being “raised by wolves” is often used to describe people who should know better, usually regarding behavior, but fail to act accordingly.  In short, it is an insult.  The use of this phrase has always puzzled me, though.  Wolves are social animals, living quite successfully in packs of fifty or sixty animals.  There are several so-called alpha males and females who mate only with one partner for life.  The cubs or babies are born blind and deaf and are carefully and attentively nurtured for their first few months of life.  The mothers of these cubs are brought food and water by the other members of the pack and then together, the pack nurtures the new members.  Older wolves do venture off to start their own packs and the cycle begins anew.  In short, the behavior of wolves, especially regarding their young, consists of nurturing and teaching with the support of the entire pack.  Mankind would learn a lot and be much better off if we applied our knowledge in the same manner as wolves.


Originally I planned this post to discuss selflessness but perhaps we should take a moment and think about how we apply our knowledge of others in judging them.  Do such actions truly reflect well on ourselves?  How does our living today reflect our knowledge and faith?  In the past forty-eight hours did we act like wolves in a nurturing manner or were we acting like hateful, fearful animals who strike first and never show any sign of compassion or humanity?


In the past I have compared the approximately forty-two days during Lent to growing a garden.  After all, many people sacrifice during Lent, the purpose of which is to reap a harvest  will hopefully be a better self.  For all of you out there thinking “It’s my life” or “I am an adult and can do what I want” or even “Who cares what I do?”, let me assure you that you are both right and terribly wrong.


We think of our world evolving and ever changing because it is and does.  This is not because it was an imperfect creation, though.  There is great evidence to show that the world of millenniums ago might have been a healthier world than the world in which we are living today.  I marvel when I watch programs like “Barnwood Builders” where they disassemble and then reconstruct log cabins.  The rebuilding is done with today’s tools and is not easy but to imagine the original structure built with rudimentary hand tools simply boggles my mind.  It is very easy to assume people of the past were not as smart as we are today but I really think that is incorrect.  The fact remains that the world todays suffers from our progress.   What is changing our world is us, we the people.


Earlier I mentioned the phrase “raised by wolves” and how it erroneously is used to insult.  Wolves live very successfully in packs and are very good parents, teaching and nurturing their young.  Wolves also get a very bad rap because they are so very good at what they do – forage and acquire food.  It is often said that they habitat encroaches on mankind’s.  In reality, our habitat infiltrates theirs.  We spread out and build ranches on land that was once theirs to hunt.  They continue the hunting, this time acquiring cattle from those ranches.  Decades ago the United States decided to get rid of all the grey wolves in Yellowstone National Park and Forest.  It did not happen overnight but it did happen.  It took until the past ten or fifteen years to reintroduce these animals back into their natural habitat.  Once grey wolves again roamed in Yellowstone, nature began changing…for the betterment of all, even mankind.  The forests flourished, the balance of nature was again restored and the waters flowed smoother and clearer.


So why has mankind not been a good visitor to earth?  The answer is because we live selfishly.  I am reminded of the death of a very old friend.  This friend was a marvelous filmmaker, once nominated for an academy award and winning at the Sundance Film Festival.  He was a neighbor with whom I walked home from school in elementary school and a classmate later on through high school.  My friend smoked since before he could legally.  It was the popular and trendy thing to do.  It was perhaps one of the only selfish things he did.  Then came the night his house burned to the ground with him in it; the cause a cigarette which burned while he slept. 


Last week a young man shot and killed his parents on a university campus which initiated a lockdown for the students and faculty.  Two weeks ago a young man killed seventeen at a school in Florida.  Mass shootings and terrorism are not acts of religion and to dismiss them as the behavior of the mentally ill is simply a cop out.  They are, at their core, selfish acts.


We cannot live only for ourselves.  Our spirituality must include others and religion cannot be a matter of convenience.  The air we breathe is the result of air others breathed.  The trees that help cleanse our air are trees planted by our ancestors, not the ones we planted last year.  We are a product of the past.  As we look towards tomorrow and beyond there are some important questions to consider.  What are we leaving for the future?  What are we doing today to provide for a better tomorrow?