The Long Wait

The Long Wait

March 31, 2018

 

We “sprang ahead” three weeks ago and yet many are still waiting for spring-like temperatures.   For those celebrating the Easter weekend, today is Easter Even or Eve, known liturgically as the Great Easter Vigil, a time of waiting for the words of a man crucified to become true, waiting to see if he really could defeat death at its own game.  For those celebrating Passover, this is a period of eight days celebrating deliverance and freedom, something many in the Jewish faith are still waiting to become their reality.

 

It is always tricky to combine Easter and Passover.  Both are major holidays in two religions of the Abrahamic faith and yet, both represent times of trial and racial and religious discrimination.  We tend to gloss over the fact that the man known as Jesus of Nazareth was killed for being Jewish.  Many today try to combine the Passover Seder meal with the Christian Holy Week without acknowledging the guilt of the Roman Empire in carrying out the execution of someone simply for preaching the Jewish teachings.  Others simply sigh and continue their own great vigil in waiting for world peace.

 

David Maister, in his paper “The Psychology of Waiting Lines” believes that the actual length of time one waits has very little to do with how long the wait seems to be.  Maister lists eight factors that make our wait much longer than it really is. 

1. Unoccupied time feels longer than occupied time.  When you have something to distract yourself, time passes more quickly. This is why some hotels put mirrors by the elevators.  Many people like to look at themselves and this distracts them so they don’t realize how long they are waiting for the elevator.

2. People want to get started.  Restaurants give you a menu while you wait, and often doctors’ assistants will put you in the examination room twenty-five minutes before any exam actually begins.

3. Anxiety makes waits seem longer.  Perception determines our thinking.  If you think you’ve chosen the slowest line at the drugstore, or you’re worried about getting a seat on the plane, the wait will seem longer.

4. Uncertain waits are longer than known, finite waits.  People wait more calmly when they’re told, “The doctor will see you in thirty minutes” than when they’re told, “The doctor will see you soon.” Maister gives the illustration of a phenomenon that is very typical.  When we arrive someplace thirty minutes early, we wait with perfect patience because we know we got there early.  However, three minutes after the scheduled appointment time we begin to feel annoyed and wonder “Just how long am I going to have to wait?”

5. Unexplained waits are longer than explained waits.  Customers tend wait more patiently for the pizza guy when there’s a thunderstorm than when the sky is clear.

6. Unfair waits are longer than equitable waits.  People want their waits to be fair.  Crowded subway platforms are one example where there’s no clear, fair way to determine who gets on the next car. The “FIFO” rule (first in, first out) is a great rule, when it works. Often though certain people need attention more urgently, or certain people are more valuable customers. Then how long our wait is and how equitable who waits becomes uncertain and can be seen as being unfair.  

7. The more valuable the service, the longer the customer will wait.  As a general rule we will wait longer to talk to a doctor than to talk to a sales clerk. People will willingly stand in line longer to buy an iPad than to buy a toothbrush.

8. Solo waits feel longer than group waits.  The more people engage with each other, the less they notice the wait time. In fact, in some situations like buying a ticket or going through a security checkpoint, waiting in line is part of the experience.  The adage misery loves company certainly is true when we are waiting.

 

So can waiting ever be beneficial?  The spiritualist will answer a resounding yes and those in religion should as well.  Whether one’s deity is one of many or the single omnipotent deity of the Abrahamic faiths, the common factor is all is the essence of waiting and the lessons we gain.  Waiting is not something fate has put into the world to annoy us.  It can be the best thing we will ever experience.

 

Using the eight factor Maister lists, we can see valuable insights and lessons to be learned.  I am going to begin with number eight and work backwards.  Often taking an annoyance and turning it around is the key to gaining insight and growth.

 

8. Solo waits feel longer than group waits.  We all live on this planet together.  When we connect one with another, we are taking great strides towards world peace and a better living for everyone.  Kindness is the art of reaching out to others and when we connect we are showing benevolence and humanity to each other and to ourselves.

7. The more valuable the service, the longer the customer will wait.  Sometimes we find ourselves doing something simply because it is trendy or fashionable.  When we have to wait to do it, we have the opportunity to examine our motives and desires.  Waiting gives us the chance to question our faithfulness in being authentic to our goals and desires.

6. Unfair waits are longer than equitable waits.  Patience is often defines as being able to endure.  What really comes into play is our ego.  Are we too good to wait while another is being served?  Most of us would say no but do our actions really illustrate that if we become impatient?

5. Unexplained waits are longer than explained waits.  Self-control is discipline and sometimes it is harder to discipline ourselves than our children.  No one knows everything and we have no real knowledge of all the factors that might be affecting our wait.  Mastering ourselves is often the first step to not only peace in our own lives and community but success in our living.

4. Uncertain waits are longer than known, finite waits.  Trust – the one word that makes living so difficult.  It is hope and confidence, dependence and reliance, conviction and faith.  Waiting is often who we are put into action.

3. Anxiety makes waits seem longer.  Peace within will reflect peace in our actions.  How we overcome anxiety really speaks to who we are as a person, as a nation, as all of humankind. 

2. People want to get started.  Patience is required when one is waiting.  We often fail to realize that the wait might be our first step to the realization of our intentions. 

1. Unoccupied time feels longer than occupied time.  Joy can be found in each second.  Too often we are busy rushing from one place to another, one project to the next.  When we wait, we are given time to enjoy our world and our day.  Instead of counting the second, we need to count the smiles around us, the flowers in the window, and the sounds of life around us.

 

Those of the Jewish faith are still waiting to live completely in freedom without derision as are those of other faiths.  Many Christians have forgotten that the grace they seek is simply theirs for the praying.  As a world we have overlooked that the key to world peace is in our waiting upon each other with dignity and generosity, kindness and forbearance, honesty and respect.  The biggest vigil of all is waiting for each of us to explore the humanity within our souls and then live it.

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Ubuntu

Ubuntu

March 8, 2018

 

A three year old child was killed in a drive-by shooting while sleeping on a couch inside her home within the same twenty-four hour time frame that thirty other people were killed by guns.  This blog has always been humanitarian in nature with an emphasis on spirituality and beliefs and that has not changed.  However, the world seems to have forgotten that at the core of all such concepts is respect.  It is time to speak up and out to advance the cause of respect and unity in being a member of the family of mankind. 

 

Ubuntu is for many younger adults and hipsters just a software platform that helps them run programs on everything from a smart phone to a laptop or tablet.  It has gained popularity because it is free and a community driven operating system that encourages sharing.  Ubuntu is much more than that, however, and much older than any mechanical operating system.

 

Ubuntu came to the world stage in 1993 in 1993 when the negotiators of the South African Interim Constitution wrote: ‘There is a need for understanding but not for vengeance, a need for reparation but not for retaliation, a need for ubuntu but not for victimization.”  This passage in the Constitution of the Republic of South Africa, Act 200 of 1993: Epilogue after Section 251 was specifically addressing apartheid and the racial hierarchy and segregation that resulted from apartheid.

 

Ubuntu is a word common to several African cultures and each has its own way of defining it.  It is a humanist concept and even the Interim Constitution did not specifically define it.  Generally ubuntu refers to behaving well towards others or acting in ways that benefit the community. Such acts could be as simple as helping a stranger in need, or much more complex ways of relating with others. A person who behaves in these ways has ubuntu. He or she is a full person.  Bishop Desmond Tutu explained:  “My humanity is caught up, is inextricably bound up, in what is yours”. 

 

There is a story that an anthropologist proposed a game while visiting a tribe in Africa.  He tied a basket of fruit to a nearby tree and then told the children of the tribe that whoever reached the tree first could have all the fruit.  The children quickly gathered hands and ran together.  Once they reached the tree they sat down in a circle and shared the fruit.  When asked why they did not elect to keep the fruit to themselves the anthropologist was told:  “Ubuntu!  How can one of us be happy if the rest are sad?”

 

Throughout history violence has been used as an answer.  It is not.  It is a cessation for a period of time but it solves no problem, just creates more.  No illnesses have ever been cured by violence.  No life-saving discoveries came from the firing of a weapon.  No bomb ever aimed created more beautiful life.

 

The story of the children sitting in a circle should be a metaphor for all of mankind living on this planet.  We may not seem to be sitting in a circle yet we live in a circle and what disastrous effects one experiences will eventually affect us all.

 

In 1995 the South African Constitutional Court ruled that ubuntu was important because “it was against the background of the loss of respect for human life and the inherent dignity which attaches to every person that a spontaneous call has arisen among section of the community for a return to ubuntu”.  The recent “(insert here your special group) Lives Matter” campaign is a modern day American version of a call to ubuntu.

 

All life matters.  In Zimbabwe the word for ubuntu is unhu. Unhu involves recognizing the humanity in another in order to have it in yourself.   All are respected and treated as one would wish to be treated and the concept has many rules of what many might consider etiquette or tribal law.  In Kinyarwanda, the mother tongue in Rwanda, and In Kirundi, the mother tongue in Burundi, ubuntu refers to human generosity and a spirit of humaneness or humanity.  Runyakitara is the collection of dialects spoken by the Banyankore, Banyoro, Batooro and Bakiga of Western Uganda and also the Bahaya, Banyambo and others of Northern Tanzania.  In these dialects “obuntu” refers to the human characteristics of generosity, consideration and humane-ness towards others in the community. Luganda is the dialect of Central Uganda and its “obuntu-bulamu” refers to the same characteristics.

 

Basically, though, if you ask someone on the African continent what ubuntu is they will say it means “I am because we are.”  Over the past month we have had much misery and we all have felt sad.  The time has come, though, to dry our tears and respond with humanity and positive action.  The world needs our generosity and kind treatment of others.  While evil is calling for more terror, we need to send out a call for ubuntu, for kindness, for respect, for love, for life.  It is only by living ubuntu will humanity ever have a chance to defeat evil. We must learn to live with respect.  Our children’s future depends on it.

Be a Light

Be a Light

Advent 11

Year in Review 2017

 

 

Hanukah began on December 12th and it will continue until December 20th.  It is a Jewish holiday that commemorates one small bit of oil burning as a light for eight days.  I saw a Facebook meme that explained it this way:  Imagine your cell phone battery had only thirty minutes of charge left and yet it somehow lasted for eight days. 

 

What a difference two letters can make.  When it comes to kindness, those two letters make all the difference.  Knowledge is wisdom, intelligence, learned matter.  Knowledge is good but unless it is put to use, it really is little nothing more than curiosity answered.  Add the letters to the word “knowledge”, and all of a sudden you have the easiest way in the world to show what you know.

 

By putting an “a” and a “c” before the word “knowledge’, we create a new word and a great way to show kindness.  The word “acknowledge” comes from fifteenth and sixteenth century words from both France and England, words that mean “recognize” or “understand” or “accord”.  Let’s start with the accord variation first.

 

All too often, particularly in the political world, it is felt that one must be in complete accord or agreement with someone in order to acknowledge them.  It really is a very cowardly way to live.  We can acknowledge someone and understand that they are not us and do things different without undermining our own lives.  No one is exactly like you or me.  When we acknowledge that fact, then we are free to show kindness, especially to those who are different.  Their beliefs only threaten us when we live fearfully and without confidence in our own beliefs.

 

The understand facet of this word is similar in its application.  To acknowledge someone having a different opinion and fully grasping their opinion means we understand them.  It also is showing them great kindness because it is allowing them a dignity, much like what we referenced in our conversation yesterday about respect.

 

The easiest and most cost effective way of showing kindness to someone is to recognize them.  I don’t mean call them by name but treat them as if they have value. After all, we all have value in our own special way.  Regardless of which creation myth you believe, we are all wondrously made.  Recognize them and then follow up with behavior that reflects that recognition and you will be showing someone great kindness.  It can be as easy as a hand raised in greeting or a joyful “Hello!”

 

In 1865 the American Civil War, officially known as the War Between the States, was drawing to an end.  The states that had seceded were rejoining and the Colonies were once again a viable democracy.  France had sided with the Confederacy and lent them aid but ties to the Union also still existed.  France had been involved with the colonies almost since their inception, sometimes as an ally and sometimes as an enemy.  However, for almost one hundred years, France had assisted the colonies, both those northern and those in the southern part of the country. 

 

It was because of this connection that historian Edouard De Laboulaye suggested France create a statue and give to the United States.  The commission for such was awarded to sculptor Frederic Auguste Bartholdi.  France would create and gift the sculpture to the U.S.A. and it would build the pedestal upon which the statue would stand, furthering acknowledging the partnership and friendship between the two nations. 

 

A need for fundraising delayed the start of the massive project until one year before the US/s centennial celebrations.  The finished statue was delivered and dedicated in October, 1886, ten years after the nation’s centennial.  The inscription, the winning sonnet in a fundraising contest of 1883, was penned by Emma Lazarus:  ““Give me your tired, your poor; Your huddled masses yearning to breathe free; The wretched refuse of your teeming shore.   Send these, the homeless, tempest-tossed to me.  I lift my lamp beside the golden door!”

 

This inscription acknowledges each and every immigrant that passes through Ellis Island and serves as a welcome to the thousands of others that arrive in other ports across the country.  The Statue of Liberty, as the statue became known, operated as a lighthouse for almost fifty years, sending its beacon of light emanating from Lady Liberty’s torch out into the night, giving safe passage and welcoming all in acknowledgement of their presence.

 

My challenge for you this day is to wave hello to someone.  Acknowledge their presence.  Nothing complicated in that, is there?  And if you cannot raise your arm to wave then nod and smile.  By doing so, you will be showing kindness to that other person, regardless of their station in life or bank account or position of authority.  Person to person, you will be welcoming them just as the Statue of Liberty has welcomed millions throughout the years.

 

Sometimes the greatest gift we can give someone is to recognize their existence.  We don’t have to want to emulate them or believe just as they do.  Acknowledgement simply means we recognize their presence.  To acknowledge someone is to show kindness of thought and presence and it costs us nothing to give.  Remember your challenge for this day is to simply wave a greeting to someone or nod your head in a friendly manner towards another person.

 

The holidays of this season all involve celebrations with candles.  In this the darkest time of the planet, the period with the shortest amount of natural light, it is very important that we be the light for another.   No one is truly invisible and when we acknowledge another, we are giving them value and worth, being a spotlight that illuminates their presence.  It is a simple gift that will mean everything to someone.

 

 

Intention and Disconnect

Intention and Disconnect

Advent  6

Year in Review 2017

 

One cannot approach the concept of grace either objectively or subjectively without including the religious community.  Indeed, many do not even attempt to define the concept of grace outside of a religious and theological construct.  I have asked you to consider it a form of living but today we will discuss it not as an inevitable part of one’s spirit of living but as it relates to organized religion and its followers.  Why?  Because, in my humble opinion, often the religions of the world have become stumbling blocks to grace.  I firmly believe our purpose in living is to cherish – each other, nature, all things connected to life.  Many times, the religious communities are the very institutions that define grace and yet, sometimes, they are its worst enemies.

 

Beyond Intractability was developed and is still maintained by the University of Colorado Conflict Information Consortium. The missions of the Consortium and, more specifically, the Beyond Intractability project reflect the convergence of two long-standing streams of work. The first is an exploitation of the unique abilities of Web-based information systems to speed the flow of conflict-related information among those working in the field and the general public. The second is an investigation of strategies for more constructively addressing intractable conflict problems — those difficult situations which lie at the frontier of the field.

 

Here is a quote from the Beyond Intractability website:  “At the dawn of the twenty-first century, a casual glance at world affairs would suggest that religion is at the core of much of the strife around the globe.  Often, religion is a contentious issue. Where eternal salvation is at stake, compromise can be difficult at or even sinful. Religion is also important because, as a central part of many individuals’ identity, any threat to one’s beliefs is a threat to one’s very being. This is a primary motivation for ethno-religious nationalists.  … However, the relationship between religion and conflict is, in fact, a complex one. Religiously-motivated peace builders have played important roles in addressing many conflicts around the world.

 

“Although not necessarily so, there are some aspects of religion that make it susceptible to being a latent source of conflict. All religions have their accepted dogma, or articles of belief, that followers must accept without question. This can lead to inflexibility and intolerance in the face of other beliefs. After all, if it is the word of God, how can one compromise it? At the same time, scripture and dogma are often vague and open to interpretation. Therefore, conflict can arise over whose interpretation is the correct one, a conflict that ultimately cannot be solved because there is no arbiter. The winner generally is the interpretation that attracts the most followers. However, those followers must also be motivated to action. Although, almost invariably, the majority of any faith hold moderate views, they are often more complacent, whereas extremists are motivated to bring their interpretation of God’s will to fruition.  Religious extremists can contribute to conflict escalation. They see radical measures as necessary to fulfilling God’s wishes. Fundamentalists of any religion tend to take a Manichean view of the world. If the world is a struggle between good and evil, it is hard to justify compromising with the devil. Any sign of moderation can be decried as selling out, more importantly, of abandoning God’s will.”

 

Manichean may be a word unfamiliar to you but its meaning is how many people view the world and try to live their lives.  Manichean comes from the word Mani, which is the name of an apostle who lived in Mesopotamia in the time frame of 240 ACE, who taught a universal religion based on what we now call dualism. If you believe in the Manichean idea of dualism, you tend to look at things as having two sides that are opposed. To Manicheans, life can be divided neatly between good or evil, light or dark, or love and hate.

 

In other words, in an attempt to live their doctrines of peace and love, people tend to think with a narrow field and view the world as either black or white.  Human beings are complex creatures and no one is one-dimensional.  In other words, no one person is all anything.  In our intention to live a doctrine of love and peace, we allow our subjective narrowness to trip us up.

 

To be certain, some things are either right or wrong.  You cannot murder someone halfway.  A person is either killed or alive.  However, the quality of life then comes into question and such is often what leads people to commit suicide.  Rather than offer grace, their expectations, based upon their belief system, suffocates any grace they might find.

 

So should we assume religion is the problem and not the answer?  Absolutely not!  Religions tend to connect us and remind us of that which we are deep inside.  They are, I believe, most necessary to life.  Religions offer us ways to show, recognize, and live grace.  Life is hard but grace makes it not only possible but worthwhile. 

 

Quoting David Smock, the Beyond Intractability website offers one solution to consider in finding grace amid all this conflict and discord.  “Religion is inherently conflictual, but this is not necessarily so. Therefore, in part, the solution is to promote a heightened awareness of the positive peace building and reconciliatory role religion has played in many conflict situations. More generally, fighting ignorance can go a long way. Interfaith dialogue would be beneficial at all levels of religious hierarchies and across all segments of religious communities. Where silence and misunderstanding are all too common, learning about other religions would be a powerful step forward. Being educated about other religions does not mean conversion but may facilitate understanding and respect for other faiths.”

 

We all have intentions and the faith-based communities of the world are no different.  However, when need to give closer attention to our efforts and revitalize them every day.  Grace might very well be the key to world peace and it certainly makes each of our lives better.  Rather than being the problem, grace is the answer.

 

Recently, I had a family member pass away.  I requested my religious leader to hold a fifteen minute prayer service as requiem for this person’s passing in order to honor their life.  It would have been that last thing I could do to cherish this person’s living almost a century on this planet.  For the past four months, this religious leader has been too busy to find fifteen minutes.  Clearly he does not cherish my membership in his religious community.  Someone else less determined might take his actions to be a condemnation of their living as well.  We hear of suicides and wonder why.  Usually it is something as simple as a person not feeling cherished, not having had grace extended, and seeing nothing in their future.

 

This religious leader has been so busy doing his charitable works that he forgot charity truly begins at home.  It is said that the road to hell is paved with good intentions.  This proverb or aphorism is thought to have originated with Saint Bernard of Clairvaux who wrote somewhere around 1150 ACE “L’enfer est plein de bonnes volontés et désirs” (Hell is full of good wishes and desires).  Life seldom goes according to plan but we still need to have intentions with follow through.  Otherwise, all we are left with is a disconnect and that not only might alter someone else’s life, it usually has an effect on ours as well.  Grace is a simple act of kindness that shows the recipient he/she is cherished.  Life is precious and worth at least fifteen minutes of our time.

 

 

 

 

Location, Location, Location

Location, Location, Location

Detours in Life

Pentecost 35-36

 

Campers are on the road, hotel rooms are booked to capacity, and cities across an arc cutting through the mid-section of the USA are preparing for the total eclipse of the sun today beginning at 1715 hours GMT.  That is during mid-morning coffee break time for the west coast and at the just after the noon hour for east coast residents.

 

For the 1,200,000 people living in the 70-mile-wide (113-km-wide), 2,500-mile-long (4,000-km-long) zone life will be chaotic, if it already isn’t.   The last time the USA witnessed such an event stretching from coast to coast was in 1918.  The last total solar eclipse able to be seen in the USA occurred in 1979.  The fact that this one is happening during one of the busiest vacation months of the year is fueling the desire for families to travel to a spot in the viewing zone.  An estimated seven and a half million people will witness this total solar eclipse in person.

 

A predictive map issued on Sunday by Weather Decision Technologies Inc. shows clear skies in the West, clouds in Nebraska and northwest Missouri, and partly cloudy conditions farther east.  Regardless of the weather, all observers must wear specially designed eyewear to avoid damage to their eyes.  For wildlife, it will seem as though there was a very short day.  As the shadows on the ground increase and the sky appears to be experiencing a very early sunset, birds will go to their roosts in the trees to settle down to sleep.

 

For a brief two minutes on Monday, there will be a safe time to view the eclipse with the naked eye but the timing is to critical to risk it.  During the totality or blackout, only the aura of the sun will be visible, the corona or atmosphere of the sun surrounding the circumference of the moon.  Please, do not attempt to see this without protective eyewear.  It is simply too risky.

 

It will be possible to capture the eclipse on one’s iPhone or tablet but these also will require special filters so as to not damage some or all of the pixels of the screen.  Various websites can provide directions on how to do this.  NASA Sun and Space or @NASASun will provide a great viewing for Twitter followers and other outlets will have live feeds.

 

Where will you be when this eclipse occurs?  What effect do you think it will have?  The myths surrounding eclipse are plentiful and date back to the earliest of times.  In Italy it is believed that flowers planted during a solar eclipse will grow brighter and more plentiful that flowers planted at other times.  In parts of India, it is believed that food prepared during an eclipse will be poisoned.  In ancient Greece, it was believed that an eclipse was a sign of the gods’ anger.  In some ancient cultures, pots and pans were banged to ward off the evil spirits believed to cause the blackout.

 

Today we know that the path of celestial bodies is what causes eclipses.  Except for damage from looking at today’s event without protective eyewear, it should not poison any food, cause miscarriages, or even give positive assistance to horticulture.

 

Today we have the location of wisdom, scientific fact, and history to allow us to have a better understanding and detour from these ancient and incorrect myths about eclipses.  Today we know that when our minds and brains are in a location of wisdom we will see the big picture correctly.  Today our perspective comes from a location that has led to better understanding.

 

Ursus Wehrli once said “I like to turn things upside down, to watch pictures and situations from another perspective.”  One simple way to view a total solar eclipse requires nothing more than a salad colander and some space.  If you can resist the temptation to look up, you can place the colander upside on the ground or concrete and watch it instead of the sky.  The pinholes will illustrate what the sky is experiencing.

 

This eclipse will last less than three hours today but for that time, many will come together.  Denis Waitley reminds us that “You must look within for value but must look beyond for perspective.”  I hope that today we will look beyond the skies and envision a world that can come together for peace.  I hope that during those three hours in which our lives are taking a detour to experience this total eclipse we can celebrate each other – the value within and the potential beyond.

Stretch

Stretch

Detours in Life

Pentecost 33

 

“A lot of people in our industry haven’t had very diverse experiences.  So they really don’t have enough dots to connect, and they end up with very linear solutions without a broad perspective on the problem.  The broader one’s understanding of the human experience, the better design we will have.”

 

Steve Jobs said the above quote and while I do not know the exact setting in which it was said, I do know the multiple settings to which it could apply.  In fact, they all can be summarized in one word – life.  Tomorrow the earth will undergo a total eclipse of the sun.  For some, it will be a spiritual event and for others, a most frightening one which will bring to remind all sorts of superstitions.  How one figuratively views this eclipse will be determined by their living and so, this week, we will discuss detours and perspective.

 

A solar eclipse occurs when the earth’s moon passes between the sun and the earth.   This results in the moon fully or partially blocking the sun.  On August 21st, a total eclipse will occur, meaning the disk of the sun will be completely blocked and fully obscured by the moon.  Such an event is called a syzygy, the alignment of three celestial bodies in a straight line configuration. 

 

One important thing to remember about syzygy is that it occurs between opposing things.  ON Monday, August 21st, the primary celestial body of the daylight hours known as the sun will be aligned with the primary celestial body of the nighttime, the moon and both of these will be in alignment with the planet earth.  The sky on the earth will grow a little dark as the moon obscures the sun but not everyone’s perspective will be the same and it will still be obviously daylight hours.

 

Goreville, Illinois is a small town but it is there that the eclipse will last the longest.  The totality of the sun in Goreville will take about two and one half minutes.  The just fewer than two thousand people who call Goreville home will undoubtedly be sharing their view with many others but people across the United States will experience the eclipse in their own fashion. 

 

I am currently in an area with a great view for watching the solar eclipse this year and people have stood in line for hours to obtain a pair of safety glasses for doing just that.  It is most important that no one attempt to view a solar eclipse without proper protective eye protection.  Serious damage can occur to your eyes unless you take the proper precautions.  Many people are eager to experience what they consider a once-in-a-lifetime event – a solar eclipse.

 

Again, perspective is an important element in an eclipse.  First, solar eclipses are not rare.  They actually occur about every eighteen months.  According to Joe Rao, writing for space.com, “It is a popular misconception that the phenomenon of a total eclipse of the sun is a rare occurrence.  Quite the contrary.  Approximately once every 18 months (on average) a total solar eclipse is visible from some place on the Earth’s surface.  That’s two totalities for every three years.  But how often is a total solar eclipse visible from a specific location on Earth? That’s another story altogether. “

 

It is estimated with great accuracy that a viewing station will experience a total solar eclipse once every three hundred and sixty to three hundred and seventy-five years.  That is once every three-and-a-half life times.    However, because there are different types of eclipses, a viewing station will probably experience an eclipse once every twelve to eighteen months.

 

What if we took a detour from our normal everyday living to align ourselves with something opposite, or something we might never had imagines doing?  What type of syzygy could that create?  Would the result be chaos or could we possibly find peace?

 

For approximately an hour on August 21st, people will come together to experience a solar eclipse.  Regardless of color, race, creed, religion, socioeconomic level or musical taste, we will all experience the same thing, although with different perspectives.  For that brief time we will stretch our imaginations and be amazed at the brief moment of peace that the darkening can create,  all the result of syzygy.  If we but stretch our belief in the possible, we might just realize we can have a broader understanding of the human experience.  We might just stretch into finding better designs for our future living.

 

 

Barcelona Benediction

Barcelona Benediction

Detours in Life

Pentecost 32

 

Over two decades ago I moved to another part of the country that was heavily populated.  As is the case with large metropolitan areas, several of the major thoroughfares were under construction.  Detours were in place as roadways were rehabbed, refurbished, and retooled for the increasing number of cars and trucks that traveled them daily.  For ten years we followed the detour signs until the detours became more familiar than the actual interstate highway.

 

The mayhem and chaos of terrorist attacks have once again taken over the international news.  The scenes of crowds running, people being sheltered in place, and the all-too-familiar wail of emergency responders replaced the sounds of a busy city this week in Barcelona, Spain.

 

As is my habit, this blog went dark out of respect for the double-digit number of victims killed and the greater number physically injured.  Such events make even the strongest of us want to hide in our houses and crawl under the covers.  This is not the time for silence, however.  It is a time for action.

 

The Barcelona attack on Thursday was not an isolated event.  Wednesday night a house exploded killing one person in the Spanish town of Alcanar and injuring the firefighters and police who responded to the call.  Thursday a white van careened onto a crowded pedestrian mall in Barcelona with the afore-mentioned casualties.  Spanish Police on Friday shot and killed five people wearing fake bomb belts who staged a car attack in a seaside resort in Spain’s Catalonia region hours.  Authorities said the back-to-back vehicle attacks — as well as the explosion earlier this week elsewhere in Catalonia— were connected and the work of a large terrorist group.

 

Today crowds chanted “No tinc por” meaning “I’m not afraid” in Plaça de Catalunya, Barcelona following the minute silence observed for the victims of the attack in the city.  This is not the time to cower, believing our silence will not only save us but prevent future attacks.  We need to respect freedom of speech and we can without condoning violence.

 

Last weekend a rally was held in Charlottesville, Virginia, the home of the US President Thomas Jefferson.  The result was bedlam and the death of three people, one attending a protest rally to the original white supremacist/nep-Nazi rally and the other two law enforcement answering the call to assist in trying to resolve chaos.  The events Charlottesville were neither sad nor tragic; they were failure. The so-called supremacists did not act supreme in any way. The other side did not show love for all – emphasize – all. We cannot say we are better if we do not act it. We cannot claim love for all mankind if we only mean we love those we like.   At the end of the day, Charlottesville was a lesson in identifying none of us are supreme, right, or seeing the “other” person as equal. It was a mirror reflecting misguided energy.

 

Instead of traveling to march, we need to walk… walk across town to feed the poor, help the homeless, tutor a child, donate to your community, hold the door and smile at a stranger. The best way to support your vision of and for humanity is to be humane.  Instead of spending money on training camps for future terrorists, we should spend money on feeding the hungry, caring for the poor, discovering cures for the illnesses that affect all people.

 

Nature cannot exist apart from its many segments. The sun dries up the rain as it creates new life. Animals need plants; water needs the soil for filtration. We all have a purpose, not a place.   We failed in Charlottesville.  The terrorists failed in Spain.   No death should be a battle cry. It should become a motivation for us all to be better, to use the life we have to live humanely. We are, after all, human – all of us.  What will we choose – chaos or community?

 

William Faulkner believed as those in Barcelona did today that our best respect for those who have perished is to speak up.  “Never be afraid to raise your voice for honesty and truth and compassion against injustice and lying and greed. If people all over the world…would do this, it would change the earth.”