To Walk with Kindness

To Walk with Kindness

2019.08.14-15

 

The greatest myths we encounter are those that influence our behavior the most. These are those myths that directly affect our psyche, our self-esteem, our attitudes about life and our neighbors. Sadly, many politicians and people with a microphone are busy weaving myths about those from whom they differ. Statistics are quoted that have no factual basis. Myths are woven about people who seem different and those different people became the enemy. Statues, temples, and even churches were erected in ancient times to protect people from the villains of myths. Churches were named after saints from whom believers sought protection.

 

“There is no need for temples; no need for complicated philosophy. Our own brain, our own heart is our temple. The philosophy is kindness.” The Dali Lama was not referring to mythology when he said those words but he could have been. Mankind erected temples to the deities created by the myths of the cultures on earth. The temples were evidence of our devotion, our faith. We must recognize that those temples and our modern churches are merely edifices. They hold no real power except that which our faith affords them. They offer no protection nor can they give us life. How we live is the only thing that can do that.

 

The best tool for living might very well be compassion for one’s neighbor. Although compassion is not readily available nor is there an excess of it, it is far easier to have compassion for another human being or animal than for ourselves. Here we encounter a myth. The myth is that it is selfish to have compassion for ourselves. In reality, we need to take care of ourselves. Certainly a parent cannot do this to the exclusion of providing for his or her children but being healthy for ourselves is also important. Living a healthy lifestyle is not a fad; it is a necessity for life.

 

There is a great deal of difference between practicing a healthy lifestyle and making it a priority and indulging in personal likes. Partaking of vitamin D and simple carbohydrates in a healthy portion is maintaining a balanced diet which will result in a fit human being. Eating a gallon of ice cream which contains those vitamin D and simple carbohydrate nutrients is indulgence.

 

All too often many of us have an internal voice that is overly critical and seldom, if ever, compassionate. Having the same compassion for yourself that you might have for a friend is not being indulgent or egotistical. It can be productive and inspiring. Criticism that is destructive has no place in a healthy lifestyle. It is not motivating nor should it be considered such. Helpful critiques, however, can lead to better outcomes. These include noticing what was good, even if the only good thing was that you tried. Give yourself credit for the little things and the big things will no longer be an issue.

 

We need to befriend ourselves. Most know the exercise on Facebook of responding to a friend request. How often do we send ourselves a friend request? Once sent and accepted, how often do we use our internal voice as a friend to ourselves? Very few people would tell a friend it was their fault that the plants in their garden died during a drought. Most who garden, though, expect themselves to be able to predict the weather, control the weather, and produce the most bountiful and beautiful gardens ever imagined. We seldom place impossible expectations on our friends and yet almost always place them on ourselves.

 

Dr. Kristin Neff from the University of Texas at Austin talks about the myths regarding compassion in her aptly titled book, “Compassion”.   She discusses the isolation that we often feel when confronted with our imperfect actions. “The important thing is to remember that we have a shared humanity. We all are flawed, we all make mistakes, we all have weaknesses.”

 

Psychotherapist Bobbi Emel has written a book about overcoming the imperfections we experience in life. Her book is titled “Bounce Back! 5 Keys to survive and thrive through life’s up and downs.” She offers this suggestion. “I want you to visualize this: You’re sitting on a plane and, as it begins to taxi, the flight attendant starts the safety review. You’re so used to this that you hardly hear what she’s saying. But I want you to pay attention to something she says that is very important: “Secure your own oxygen mask before assisting others with theirs.” In order to be most present and compassionate with others, you must first practice loving-kindness and compassion with yourself. Go ahead. You deserve it.”

 

Currently it would seem that a religion of hatred has become popular. Most have heard the directive to love thy neighbor but suddenly it would seem that the “neighbor” has become the enemy. No one race is better than another and no one person deserves more compassion than another. We are all part of the fabric of mankind. Believe in the myth that allows compassion…for yourself and for others. It is a road which will lead to a healthier and more productive life for us all.

 

The Fear in Our Living

The Fear in Our Living

2019.08.06.

 

We live in troubling times.  I wish I could tell you this is a quote from some book written in medieval times but actually, it is a thought from almost every age of humankind.  I recently saw a post on Facebook that stated:  “Monsters are real and they look like everyday people.  They look like us.”

 

“We have this need for some larger-than-life creature.”  It may seem a bit ironic that one of the leading authors of a book on a giant, human-like mythological creature that may be real is actually an expert on much smaller animals.  Robert Michael Pyle studies moths and butterflies and writes about them but in 1995 he also penned a book about the supposed primate known, among other names, as Yeti, Bigfoot, or Sasquatch.

 

The giants in the American Indian folklore are as varied as the different tribes themselves.  It is important to remember that although they are grouped together much like the term European, the designation of American Indian applies to many tribes, most of which are now extinct.  Many millions of Americans over the past two hundred years could and should claim American Indian ancestry.  The story of Bigfoot is the story of their ancestral mythical creature.

 

The Bigfoot phenomenon is proof that there is a real place for mythologies in the present day.  The past several years saw people viewing a popular television program, “Finding Bigfoot” which aired on the Animal Planet network as well as being replayed via internet formats.  A group of four traveled the world, speaking and exploring the myths about a large, here-to-fore undocumented bipedal primate thought to be a link between the great apes and Homo sapiens.   One member of this group was a female naturalist and botanist but the other three were educated men in other disciplines.  To date, the three men have yet to convince their female scientist companion of the existence of the myth known as Bigfoot although she has dedicated several years of her life to searching for something she claims not to believe exists.

 

Even the more popular terms are modern additions to the myth.   A photograph allegedly taken by Eric Shipton was published with Shipton describing the footprint as one from a Yeti, a mythological creature much like a giant snowman said to inhabit the mountains of Nepal.  Several years another set of footprints was photographed in California and published in a local newspaper.  This time the animal was described as “Bigfoot” and a legend dating back to the earliest settlers in North America had been reborn.  The interest in such photographs is proof of the opening quote of today’s post.

 

The Lummi tribe called their giant ape/man mythological character Ts’emekwes and the descriptions of the character’s preferred diet and activities varied within the tribal culture.   Children were warned of the stiyaha or kwi-kwiyai who were said to roam at night and steal children.  There were also stories of the skoocooms, a giant race which lived on Mount St. Helens and were cannibalistic.  The skoocooms were given supernatural powers and status.  A Canadian reporter also reported on such stories and he used a term from the Halkomalem and named the creature “sasq’ets” or Sasquatch.   Rather than to be feared, though, some tribes translated this name to mean “benign-faced one.”

 

Mythologies of such giant creatures can be found on six of the seven continents and if mankind had been able to survive on Antarctica for thousands of years, there would probably be some from there as well.  We do seem to need to believe in something larger than life, as our mythologies bear witness.  What if there was proof of these creatures?  What if they really did exist and perhaps still do?

 

The Paiute Indians, an American Indian tribe from the regions between the Sierra Nevada and the Rocky Mountains also had folklore of such a character.  Their legends tell of a tribe of red-haired giants called Sai’i.  After one such giant gave birth to a disfigured child who was shunned by the tribe, The Paiute believed the Great Spirit of All made their land and living conditions barren and desolate as punishment.  Enemies were then able to conquer the tribe and kill all but two – Paiute and his wife and their skin turned brown from living in such harsh conditions. 

 

In 1911 miners working Nevada’s Lovelock Cave discussed not the guano or bat droppings for which they were searching but bones they claimed were from giants.  Nearby reddish hair was found and many believed the remains were those of the Sai’i or Si-Te-Cah as they were also called.  However, some like Adrienne Mayor in her book “Legends of the First Americans” believe these bones and others found nearby are simply untrained eyes not realizing what they are seeing.   A tall man could have bones that would seem large and hair pigment is not stable and often changes color based upon the conditions in which it is found.  Even black hair can turn reddish or orange given the right mineral composition in the soil in which it is found.

 

What the mythologies of the world tell us is that mankind needs to believe in something. In ‘The Magic of Thinking Big”, David Schwartz writes:  “Believe it can be done. When you believe something can be done, really believe, your mind will find the ways to do it. Believing a solution paves the way to solution.”   

 

Maybe you believe in the yeti or Sasquatch and maybe you believe in the disproof of them.  We create giants in our own minds every day – those problems that seem insurmountable or the dreams that seem impossible.  The only Bigfoot that matters is that one foot that takes a big step towards progress, towards peace, a step taken with hope.  The dawn of a new day requires us to take a step forward.  If we believe in ourselves, that step will have purpose and accomplishment.  The longest journey really does begin with a single step.

 

The best thing to believe in is you.  Let yourself be your creature to believe in today.  Walk away from fear and into your bright future, a future in which you believe you can do anything.  The reality is you can do whatever you set your mind to doing.  Turn your fears into lessons and steps toward success.  We are the solution to our own fear and I do not mean we combat it by entering into warfare with others.  We do it by realizing our own potential.  The only true enemy is our fear.  Believe in yourself.  You are amazing!

Joy Turned to Sorrow

Joy turned to Sorrow

2019.08.03

Pentecost

 

I went to the store yesterday.  It seems like we are always out of dog food and I needed some basic groceries.  This is one of my favorite times of year to go shopping and it is more a delight than a chore.  I love organizing things so all the three-ring-binders, rolling carts, and brightly colored folders appeal to my organizing spirit.  The clothing department is full of back-to-school clothes and there are always bargains on electronics and paper. 

 

My current blog series has been about the Book of Psalms but also lessons from the Psalms and one of the most important lessons is the concept of selah or rest.  I took some time away from this blog and decided that when I returned (I’m back!), I would combine my YouTube channel which is about how I spend my rest time and my blog.  I enjoy the fiber arts and, in particular, crochet.  My YouTube channel is “n2Crochet CCLadee.”

 

I’ve had a few technical mishaps due to bad weather so there is no audio currently on the videos I have posted but – hey – quiet is a part of selah!  Today was the day for my Saturday Shout-Out.  About one hour before I was all ready to post it, a news story interrupted my rest.  People doing today the exact same thing I had done yesterday had suddenly become victims.

 

Children eagerly debating what color folder to get or what size box of crayons to buy found themselves targets of an active shooter.  The shooter reportedly opened fire at one store and then crossed a distance of almost two football fields before opening fire again.  New school clothes were abandoned as families ran for their lives.  Colorful backpacks became funeral palls for the casualties.  Suddenly the danger of a border town was from within, not from the outside.

 

It is a scene that has played out far too often.  I ask your prayers and kind thoughts for the victims of today’s tragedy.  May we come together to find a solution and keep this from happening yet again.  Buying school supplies should not be hazardous duty.

 

What Do We Believe?

What Do We Believe?

05.30.2019

Easter 2019

 

Advent 2014 this blog discussed over twenty-five various religions and spiritualties.  Of recent years there has been much debate regarding religion and spiritual beliefs.  Usually it is in the form of an opposing debate: religion versus spirituality.  I always find this such a debate a bit confusing because the religious explanation(s) of the universe are derived from the philosophies of various spiritualties.  Can one really separate religion from spirituality?

 

The country of India was the beginning of many religious traditions.  The early civilizations of India all contributed their own versions interwoven with their specific cultures but most shared similar basic concepts.  Today we know these as forms of Hinduism which believes in reincarnation.  The samsara spoke of the cycles of life – birth, life, death, and rebirth.  A person’s rebirth was based upon their living a good life and introduced moral philosophy as a basic part of religion.

 

Siddhartha Gautama was born in India during the sixth century BCE.  Better known by most of us as Buddha, he introduced the Four Noble Truths.  They included suffering, the origin of suffering, the end of suffering and the Eightfold Path to the end of suffering.  This Eightfold Path told one how to live a life of fulfillment and centered on the eight principles of right, mindfulness, right action, right intention, right livelihood, right effort, right concentration, right speech, and right understanding.

 

Then a man known as Jesus of Nazareth was born and after living approximately thirty years began to spread his own version of philosophy around.  He claimed no great title or crown but neither did he seemed to be confused about life – its origins, its purposes, its ending.  He spoke of many of the same things Greek philosophers had wondered about and eastern spiritualties referenced.  Thus it is no surprise that the teachings of Christianity dominated the philosophical world in Europe through the first ten or more decades ACE.

 

Questioning was not forgotten, though.  The first noted Christian philosopher is considered to be Augustine of Hippo.  Augustine’s mother was a proud Christian but he himself at first followed Manichaeism, a Persian religion.  Intense and careful study of classical philosophy led him to his Christian beliefs, however.  He saw no divisiveness between his faith and philosophy and wrote “The City of God”.  In this book Augustine explained how one could live on an earthly place and also live in the heavenly world of what he called the kingdom of God, an idea he adapted from Plato.

 

While Augustine encouraged open thinking, he also warned against ego in one’s thinking.  “If you believe what you like in the Gospel, and reject what you don’t like, it is not the Gospel you believe, but yourself.”  All too often, we believe until it makes us uncomfortable or we believe only what we want to believe.

 

It is easy to believe in something that benefits us.  The true test comes when we believe in something that might not give us everything we think we want or should have.  “Faith is to believe what you do not yet see; the reward for this faith is to see what you believe.”  Augustine encouraged learning but lamented that many people saw this as an outward exercise, desiring only to learn about things and others, not themselves.  “And men go abroad to admire the heights of mountains, the mighty waves of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, yet pass over the mystery of themselves without a thought.”

 

Taking time to study one’s self or one’s life is tough.  It truly puts the test of learning through its paces.  After all, it is always much easier to see the dirt on another than on ourselves.  I remember hearing a friend remark on her recent weight gain.  Having been ill, she stayed inside recuperating.  She knew rationally that her medications could result in weight gain but really had not given it much thought, that is until she needed to dress for an outing with friends.  “I stood in front of the mirror every day, brushing my hair and teeth, putting on a robe, etc.  Yet, I never noticed I had gained weight until my “going-out” clothes did not fit when I put them on!”  From her perspective, the added weight was invisible until she had her eyes opened by a zipper that would not close.

 

Most of us know right from wrong.  We know it is wrong to drive faster than the posted speed limit but sometimes feel our reasons warrant the infraction.  Many people feel they can tell when they are inebriated.  Sadly, the statistics on deaths from drunk driving prove most people cannot tell accurately.  “Right is right even if no one is doing it; wrong is wrong even if everyone is doing it.”

Life is about growing and growth comes from knowledge.  Augustine himself explained life as a journey of hope. “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.” We cannot allow anger in all its many forms such as grief and discomfort or fear keep us from taking courage to have hope and grow, learning with each day. After all, to quote Augustine, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.”

“Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are.”  We cannot allow anger in all its many forms such as grief and discomfort or fear keep us from taking courage to have hope and grow, learning with each day.  After all, to quote Augustine, “God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination.”

 

So we are now at the debate mentioned in our opening paragraph.  Can there truly be a contest of “Religion versus Spirituality”?  Perhaps the true contest is in whether we choose to believe in anything other than ourselves.  What is our true motivation in life…To do that which is good and just or that which gains us the most profit here on earth?  What and why do we believe?

 

Success, Superstition, Supposition, Sparkle

Success, Superstition, Supposition, Sparkle

05.29.2019

Easter 2019

 

Philosophy has been studied, debated, argued, and discounted then believed for over two and a half thousand years.  The twentieth century saw not only world wars but also great advances in science.  For years, science had depended upon the discoveries and truths of Isaac Newton.  The twentieth century had barely been born when a German Jewish physicist introduced scientific theories that were incompatible with the accepted knowledge based upon Newton’s ideas.  Hume and Locke had introduced thinking that mankind had just accepted certain scientific principles as truth without being able to prove them.  Einstein challenged scholars in mathematics and the sciences as well as the field of philosophy.

 

Einstein challenged both the knowledge and how it had been learned.  “The whole of science is nothing more than a refinement of everyday thinking.”  Accepting Newton’s science as certainty had led the world into the Industrial Revolution.  For Einstein to suggest and then prove much of it incorrect asked not only what knowledge had been gained but just exactly what knowledge itself was.  Einstein, the genius who had never excelled at school seemed to discount all earlier ways of acquiring knowledge:  “Only daring speculation can lead us further, and not accumulation of facts.”

 

Karl Popper was another Austrian and he spent a great deal of his life as a professor of logic and scientific method in England.  Popper realized that, although some theories seemed to work, they were still simply products of the human mind and as such, were subject to being incorrect.  “Science is perhaps the only human activity in which errors are systematically criticized and, in time, corrected.”  Popper encouraged advancements; they might not could prove everything but some things could be disproven.  “All we can do is search for the falsity content of our best theory.”

 

Benjamin Franklin once said:  “I didn’t fail the test; I just found one hundred ways to do it wrong.”  The history of philosophy has been a series of advances and failures but it should never be discounted because of those failures.  Mahatma Gandhi often spoke of the wisdom found in failure:  “My imperfections and failures are as much a blessing from God as my successes and my talents and I lay them both at his feet.”

 

Perhaps one of the greatest contributions Americans made to twentieth century philosophy was their attitude about failure.  After immigrating to the USA, Einstein was quoted as saying “Failure is success in progress.”  Other Americans have agreed.   American automobile maker and magnate Henry Ford defined failure as “Failure is simply the opportunity to begin again, this time more intelligently.”

 

Ancient philosophers believed that in answering their questions, they would discover the secrets to success.  What we have learned since then is that there is much more that we do not know than was ever imagined.  We have also come to the realization that not everything will ever be fully known since much will never be scientifically proven. 

 

The real quest now is not only the continuation of gaining knowledge but is acquiring patience and respect for all as well.  We need to continue to strive for success without experiencing a fear of failure that binds our living.  We need to realize that true success comes from living in kindness and effort, not in trying to make everything the same.  As Winston Churchill said, “Success is the ability to go from failure to failure without losing your enthusiasm.”

 

Philosophy has propelled man forward and, at times, been the basis for governments and nations.  Its value, though, remains not in what we know but in what is left to learn.  The French Voltaire one said:  “Superstition sets the whole world in flames; philosophy quenches them.”   The real value of philosophy, though, remains not in the supposition or superstition but it what it teaches us, the doors that open and lead us to greater understanding of ourselves, each other, our world.  That is when the real sparkle of life becomes evident – when we recognize the value of each and every being within the creation that is our world.

 

 

 

Half, Whole, or Just Disjointed?

Half, Whole, or Just Disjointed?

04.29-30.2019

Easter 2019

 

Is the state of gaining knowledge a synonym for being live?  A comment I hear from time to time is “You talk quite a bit about “living” and “everyday living”.  Isn’t philosophy or the study of philosophy just … living?”  Another comment asks how I can discuss religion as if one size fits all.  Both are great questions.

 

Aristotle considered philosophy not a study of the parts of reality but a study of reality itself.  For example, the parts of reality might be the study of math or music, politics or history.  Reality is the existence and properties of things, their changes, causalities, and possibilities; reality is about the time and space of the here and now.  He called this “first philosophy” metaphysics as previously discussed based upon the Greek words “meta” meaning beyond and “physica” meaning physical.

 

The question implies that we gain knowledge just by being alive, by … being.  Those struggling to find food and shelter in the aftermath of earthquakes, floods, tornadoes, etc. often find themselves in a struggling state of being.  We learn a great deal from such survivors and marvel at their tenacity and resiliency.  Certainly they are giving life their every bit of effort.  By doing so, are they also gaining knowledge?  Those participating in riots or who create mass shootings are also putting energy and effort into their behavior but do we really think they are “learning” just by their doing?  Perhaps a better question is what are we learning in the aftermath of such events?  We must gain knowledge if we are to prevent them from becoming as commonplace as they currently are.

 

Aristotle maintained that there are five “predictables”, five common ways that we discuss a subject or object.  We can define the object very specifically [Aristotle referred to this as the species]  or we can discuss it in general terms [the genus].  We can notate what distinguishes it from other objects [the differentia], what makes it unique or special [propia], or we can discuss it by discussing things that are not like it [accidentals].  Philosophy instructor Dr. Maxwell Taylor illustrates Aristotle’s Predictables with one of my most favorite musical instruments and shapes – the lowly triangle.   For instance, a triangle is specifically a three-sided figure or in general terms, a shape.  It is different from other shapes by its number of sides and its properties are varied in that the sides can be of differing lengths.  Perhaps the easiest way to describe a triangle is by comparing it to shapes it is not like, starting with the fact that it is not a rectangle, square, diamond, or rhombus.

 

The definition of something is that which makes it what it is.  Aristotle called this “horos” which means definition.  Porphyry called it “eidos” which means forms and Boethius called it “species” to imply an object’s specific essence.  Both the survivors in Nepal and the protestors in Baltimore are living but their manner of form of living is very different.  Still, both groups are living and that fact would be classified under the “genus”, that part of the two groups that, although very different, they share in common. 

 

The genus is the general things found in common with other things that are otherwise different.  Perhaps an easier illustration or analogy is that flowers would be the genus and roses, daffodils, tulips, and lilies would be the species.  Not all species are the same, however.  Some roses are climbing vines while others are bushes.  Some flowers have specific number of petals while others have fewer or greater number of petals.  This would be the differentia.   

 

Things can become a bit involved, however, when we start discussing the “propia” or properties of an object.  The general population in Nepal is not accustomed to great wealth or lavish luxuries but the current conditions in which they are living are very different from those of some of the protestors in Baltimore, residents of the area who also live in abject poverty and sometimes deplorable conditions.  The destruction of businesses in Baltimore will leave some of the area’s residents homeless, although not homeless like the survivors in Nepal.

 

It is easier to use our analogy of the triangle; the properties are easier to explain.  We’ve already mentioned that a triangle’s form or definition is a three-sided object.  The genus would be that it is a shape.  The differentia or differences between triangles is determined by the angles within the three-sided shape.  Where the three lines of a triangle meet, angles are formed.  Those angles differentiate one triangle from another.  The specific angles are the properties of the triangle and there are six different types of triangles but do not make the object any more or less a triangle.

 

As I have noted before, triangles are one of my most favorite shapes and also musical instruments.  The tone of the instrument can be affected by the type of metal used which affects the number of vibrations, the number of overtones and the sound that reaches your ears.  The type of beater or mallet used also affects the tone as does the manner in which the triangle is hung or held.  Most musical triangles are equilateral triangles, having three equal sides, although they come in varying shapes.  Almost all musical triangles have the same basic pitch and skill in playing is determined by physical dexterity in handled in the beater as well as knowledge of acoustics.  None of those things change the type of triangle being played or its general properties or its basic definition.

 

In addition to the equilateral triangle with three equal sides, there are five other types of triangles.  An acute triangle is one with an angle less than ninety degrees.  A right triangle, fittingly enough, contains a right angle or an angle of exactly ninety degrees while an obtuse triangle has an angle greater than ninety degrees but less than one hundred and eighty degrees.  An isosceles triangle has two sides which are equal while a scalene triangle has no sides of equal length.  These are all properties of a triangle but there is still yet another way we might describe or refer to a triangle.

 

Imagine if you will a page of triangles.  The can be of varying types and sizes, some alike while others are different colors.  I might ask you how many are isosceles triangles or how many are acute triangles.  Either one of those questions would be answered by using something specific to the triangle or its classifications.  What if I asked how many were black triangles or red or yellow?  That response has nothing whatsoever to do with any specific aspect of the triangle but rather its color.  Other things have those same colors – a box of crayons, a row of pants or sweaters, or even the flag of the state of Maryland, a flag proudly displayed on the law enforcement vehicles burned and overturned by the protestors in Baltimore.  The fact that same of the triangles were red, black, or yellow has nothing to do with the definition of a triangle; it is simply another or accidental part of their description.

 

How can we apply these “Predictables” in our own philosophy of being, in our own living?  Certainly all of mankind shares some things in commons.  First of all, we are all mammals… but so are cows and dogs and cats.  Man is known as “homo sapiens” or “wise being”.  We have two genders present at birth, although that is being challenged in both life and the court systems around the world.  We also have different ethnicities and races, often noted with adjectives denoting one’s skin color.  Some use these latter descriptive types to denote value or worth or even potential.  In some countries, cows are more revered than women; people are discriminated against or profiles based upon their skin color or even eye shape.

 

The study of philosophy gives us an argument for being.  With it, hopefully, we can learn that existence is living and living means potential.  A triangle is no less a triangle simply because it has three equal sides or no equal sides.  A green triangle is just as much a triangle as a red triangle.  Lives matter – black, brown, red, or white.  You may consider someone damaged or different but it does not change the fact that they are alive, they have value, they matter.  Each and every human being, as with all life, deserves respect.  What may seem out of place to you fits perfectly for someone else.

 

The value of living is reason enough for us to give it our very best efforts, to give all of mankind our very best efforts.   Aristotle noted: “The value of life depends upon awareness and the power of contemplation rather than upon mere survival.” 

 

Are We Real?

Are We Real?

04.22.2019

Easter 2019

 

Are We Real?

04.22.2019

Easter 2019

 

American author and artist James Thurber once stated:  “Philosophy offers the rather cold consolation that perhaps we and our planet do not actually exist; religion presents the contradictory and scarcely more comforting thought that we exist but that we cannot hope to get anywhere until we cease to exist. Alcohol, in attempting to resolve the contradiction, produces vivid patterns of Truth which vanish like snow in the morning sun and cannot be recalled; the revelations of poetry are as wonderful as a comet in the skies, and as mysterious. Love, which was once believed to contain the Answer, we now know to be nothing more than an inherited behavior pattern.”

 

Thurber would probably not be pleased that I am considering him a philosopher.  Born in Ohio and raised in both Virginia and Ohio, Thurber had a rather typical early twentieth century American boy’s childhood.  Not so typical was an injury he suffered as a child when an arrow of his brother’s resulted in Thurber being blinded in one eye.  He worked as a journalist in Ohio after attending but not graduating Ohio State University and then moved to New York City where he obtained a position on the staff of ”The New Yorker” magazine.  Thurber become known for his cartoons of animals and his drawings of dogs soon had their own career on pages of periodicals, newspapers and books, often watching strong-willed women and seemingly weak men.

 

Thurber once remarked “The wit makes fun of other persons; the satirist makes fun of the world; the humorist makes fun of himself, but in so doing, he identifies himself with people–that is, people everywhere, not for the purpose of taking them apart, but simply revealing their true nature.”  Many enjoyed both his drawings and his books, of which there were more than just a few.  Often people saw themselves on the pages of Thurber’s drawings; always they saw their neighbors.  Few took offense, though, knowing that Thurber was pointing his pen not only at them but also himself.

 

“There but for the grace of God go I” is an idiom attributed to Anglican priest James Bradford.  It is also a paraphrase of the scripture found in the New Testament, I Corinthians 15:10.  That the quote in English form is also attributed to a Roman Catholic priest is no surprise and quite fitting given Bradford’s life.  Ordained an Anglican priest shortly before the Roman Catholic Mary Tudor took the throne as reigning monarch of England, he was later imprisoned and hung for his beliefs.  Bradford preached of the connectivity of mankind and saw himself in the face of the lowest of it.  Mostly, Bradford saw each man has a reflection of another except for perhaps life’s circumstances.  He advocated spreading good will not judgment.

 

However you might define reality, we are real.  If you doubt that, get a hammer and bring it down intensely upon your finger.  I really doubt you will question the pain experienced.  Life is transitory but the travails we experience are very real to us.  “The opposite of love is not hate, it’s indifference. The opposite of art is not ugliness, it’s indifference. The opposite of faith is not heresy, it’s indifference. And the opposite of life is not death, it’s indifference.”  Elie Wiesel was referring to events leading up to World War II specifically but his words ring true for everyday living.

 

We are not only real, we are connected one to another.  A couple of years ago after a natural disaster, Face Book began running a streamer at the top of personal pages giving ways people could contribute to charities helping the victims of the earthquakes in Nepal.  Some people have protested this, good people with no motive for malice.  “Wouldn’t it be better to help people in our own country?” was a common response people posted on their own pages.  “Why do we have to see this ticker about giving to Nepal?”  The unspoken meaning here is let the Nepalese help themselves while we help our neighbors.

 

That is a great thought except for one thing – Nepal was a country in dire straits even before the earthquake.  The victim of countless regimes whose only purpose was personal greed, these “live and let live” people were in abject poverty before nature took its revenge on them.  How can someone with nothing have their lives and homes literally upturned by seismic events then pull wealth out of their empty pockets to “help themselves”?

 

Every country has its poor, its disenfranchised societies.  For many, these populations are simply uneducated, sometimes on purpose based upon gender, and/or the wrong ethnicity, again the victims of deliberate discrimination.  Sometimes these populations suffer from illnesses that are not fully understood or greatly feared.   No one country has enough money given to completely render all needed assistance to these groups.

 

Tragedy is forever with us.  The tragedies in Sri Lanka this past weekend are evidence of that.  With the complexities of weather systems and the natural disasters we face, mankind has decided to up the ante and make staying alive even harder.  People are being led by fanatical zealots as well as greedy politicians to kill themselves and take with them, hundreds of innocent victims.

 

Reality may be a word that means different things to different people and sadly, many feel they are invisible and that their lives do not matter.  Another thing all countries share is that somewhere today someone will take their own life.  In spite of a number of terminal illnesses, accidents, and crimes that will result in death, people will feel their own personal situation has no meaning and is just a riddle too hard to contemplate resolution except by death.  TO not give others a chance to live must surely be among the most heinous of crimes.  People are dying simply because they were engaged in living.

 

Einstein might have been correct when he said “Two things are infinite: the universe and human stupidity; and I’m not sure about the universe.”  I prefer to believe that human stupidity is reversible, though.  Another in common is countries where children and adults wear socks is that, at some point, one will end up with a mismatched sock.  Seeming to defeat the laws of physics, one sock will magically disappear.  Once during an epic spring cleaning, my spouse and children put all their mismatched socks into bags.  The final count was an even one hundred pairless socks.  Of course, once the socks were all laid out, pairs were found or someone remembered the puppy tearing a sock up, etc.

 

Just as our socks were real, the mystery of the disappearance of their matches had resolution.  For an hour, said spouse and kids enjoyed making up stories about the disappearances.  Their imaginations took flight and they did indeed come up with delightful tales.  In fact, I think at least still imagines at least two socks are orbiting the earth as I type today!  The reality was far less exciting and entertaining but resolution was found.  We did not find all the socks but those that remained single became adorable little snowman figures (comment here and I’ll send you the instructions for this craft!).

 

James Thurber felt that love was simply an inherited behavior pattern but I would differ with that sentiment.  Love for ourselves and one another might just be the answer the world needs to exist.  Surely it is the one way we can prove we are real, we are alive. 

 

Man is real.  We have solutions if we but have faith that we can find them.  It will not be easy but then, most things seldom are.  Pain cannot be seen or even quantified on a scale with weights and balances and yet, pain is all too real for those experiencing.  We should not share in another’s blame or guilt but we can and should offer to help.  Life is hard but it is not impossible.  All we need to do is believe in ourselves.  Perhaps that is the hardest problem philosophy has to solve.  Today I hope you smile more than you cry and, when you pass another, your eyes are opened to not only see that other person but also your own value.  We are real.