Grace: Defining the Future

Grace: Defining the Future

2019.11.12

 

In the nineteenth century philosophy became something of a tongue twister at times. According to Arthur Schopenhauer, “Man can do what he wills, but he cannot will what he wills.” Georg Hegel believed in what he called a “system” of philosophy but maintained that reality was a historical process, examples of changes in the Spirit as a whole. Ludwig Feuerbach believed almost the opposite of Hegel. He believed in no spiritual realm and felt reality was, in the end, immaterial.

 

Interestingly enough, these different viewpoints formed the basis for a huge shift in political thinking and laid the groundwork for the history of the twentieth century. A student of Hegel rejected an individualistic state of nature and believed that mankind’s life was social. Thus, human nature was an expression of labor and activity, all done for the benefit of mankind or, in the trendy term of the period, society. He expressed Hegel’s theories in terms of material rather than spiritual terms. History to this student was a series of class struggles and his vision for the future was to create a classless society. His name was Karl Marx.

 

Born to German Jewish parents who then converted to the Lutheran faith, Karl Marx believed “criticism of religion is the foundation of all criticism.” Marx wanted to make history a science and believed that in doing so the problems of the past could be alleviated. “The philosophers have only interpreted the world in various ways; the point is to change it.”

 

Throughout its history philosophy and religion have been together – as friends and as enemies. Since the beginning of philosophy was man’s quest to determine what life was, what the world was, and what mankind itself was, the various creation theories and/or myths that exist had to be considered, studied, and related. It is simply impossible to separate philosophy from belief and yet, for the most part, they seem to be at odds with each other.

 

For many, philosophy strives to explain an anguished existence in an irrational world. For others, philosophy seeks to prove what they believe through faith. I ask you to ponder this question for today: Is philosophy what we believe or is what we believe contradictory to the study of philosophy? For some, the study of philosophy is blasphemous. For others, it is a refreshing proof of their beliefs.

 

As you try to answer that question, I ask you to consider how you show grace rather than using how we live as the answer. Philosophy is the science of thinking but life is the art of doing and what we believe is evident in what we do. If I say I have love for my neighbor, based upon Christian beliefs, then I cannot hate those who are different. If I say my life is dedicated to Allah, then I must live the peace the Qur’an speaks of in my daily living. If I believe I am a child of persecuted children of Israel, how can I fail to have sympathy and empathy for others who are persecuted, even if they are of another faith?

 

In all of these examples and if you consider yourself to be a spiritualist, then what part does grace play? Karl Marx is famous for having said “Religion is the opium of the people.” Having absolute certainty in one’s knowledge might also be said to be addicting, even lead to the ego-driven state Marx so harshly wished mankind to avoid. We all believe in something. Does our manner of living and interacting with society bolster those beliefs and make them evident thereby defining us correctly, or do they seem at odds with our words, making a mockery of both our faith and our living?

 

In 1726, Daniel Defoe wrote in his book “The Political History of the Devil: “Things as certain as death and taxes can be more firmly believed.” In 1789, writing to a friend in France, Benjamin Franklin wrote, in giving an update on the newly formed country and US Constitution: “…nothing is certain except death and taxes.” All we can be truly certain of is what we are doing in the here and now.

 

There are many ways to define living and most of them do involve spiritual and/or religious beliefs. However, what really matters is that we have tried to live as we believe. Whatever our philosophy is, we need to make sure that it ascends to the primary core of our actions, that it is the reason behind those actions. Then our personal philosophy will be one we support and believe.

 

To quote Mahatma Gandhi: ““Your beliefs become your thoughts; your thoughts become your words; your words become your actions; your actions become your habits; your habits become your values; your values become your destiny.” I propose to you that to whom and in what manner we show grace defines who we are. Thus grace and how we live it becomes our defining moment.

Changing Times

Changing Times

2019.10.11

 

It seemed like good idea. I thought I was being respectful. When this blog began over five years I decided to honor those victims of domestic terrorism both at home and abroad by having a day of silence in honor of the victims. That has resulted in this blog being quiet this past few months. Such events have become more commonplace than the writers of the Bill of Rights could ever have imagined. On September 29th alone, there were four such incidents – Beaumont, Texas, Round Lake, Illinois, Milwaukee, Wisconsin, and Jacksonville, Florida. While many abroad will claim the frequency of such events is due to the availability of weapons in the United States, the truth is that these incidents are occurring worldwide. Freedom of the press means they get more publicity in the USA without government censorship.

 

While the global temperatures this summer were elevated, it would appear the personal tempers are as well. We have become a race of mad, angry humans, willing to snap back without consideration, acting without moral compass, forgetting the history lessons of the past and with little thought given to the future. An accidental push or shove is all the liberty someone needs to retaliate with the greatest weaponry at their disposal. Social media has become a platform for those who speak first and never think.

 

And so, given the changing times, I too must change my policy if ever I am to post another blog post again. In a three month period this summer, more people died than the sun took trips around the earth. People die every day and each day is a tragedy but these could have been prevents if mankind practiced one simple step – a step of forgiveness.

 

Forgiveness is the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense It is the letting go of negative emotions such as vengefulness, forswears recompense from or punishment of the offender, however legally or morally justified it might be. Forgiveness includes an increased ability to wish the offender well. Forgiveness is very different from condoning, excusing, forgetting, pardoning, and reconciliation.

 

According to the Mayo Clinic, forgiveness might be the best health gift we give ourselves. Forgiveness results in a longer life, better relationships, and an overall increased sense of well-being.

  1. Lower blood pressure

When we no longer feel anxiety or anger because of past grievances, our heart rate evens out and our blood pressure drops. This normalizes many processes in the body and brings us into coherence with our heart and circulatory system.

  1. Stress reduction

Forgiveness eases stress because we no longer recycle thoughts (both consciously and subconsciously) that cause psychic stress to arise. By offering our burdens to Spirit for healing, we learn how to leave irritation and stress behind.

  1. Less hostility

By its very nature, forgiveness asks us to let go of hostility toward ourselves and others. Spontaneous hostile behavior, like road rage and picking a fight for no reason, goes down as our commitment to forgiveness goes up.

  1. Better anger-management skills

With fewer and fewer burdens from the past weighing us down, we can have more self-control when we do get angry. We’ll be better able to take some breaths, count to ten, take a time-out or get some exercise—rather than strike out at someone in anger.

  1. Lower heart rate

Forgiveness relaxes our hearts because we’ve let our pain ease out of our system as an offering to God. Our hearts can calm down, and our heart rate decreases as a result.

  1. Lower risk of alcohol or substance abuse

This is a big one. I feel this is one of the biggest and best reasons to jump into a forgiveness practice without delay. Substance abuse is a mask for underlying pain. Forgiveness helps us release that pain and find the gifts in our situation instead.

  1. Fewer depression symptoms

Similar to lowering substance abuse, this is a crucial issue for many people. Depression is debilitating and can lead to suicide. On the other hand, forgiveness gives us healing and grace, and can replace depression with a sense of purpose and compassion.

  1. Fewer anxiety symptoms

Almost everyone needs to forgive him or herself as well as others. Anxiety often arises when we fear that we’ve done something wrong. Our guilty conscience causes anxiety at a deep level. Forgiveness helps us to love ourselves deeply, relieving us of inner pain.

  1. Reduction in chronic pain

Physical pain often has a psychological cause. When we allow a profound shift to happen with forgiveness, we heal ourselves on both psychological and physical levels. Thus, chronic pain can be reversed and we can come back to health.

  1. More friendships

When we’re no longer holding grudges, we can get a lot closer to friends and family. Old relationships have a chance to change and grow, and new relationships can enter—all because we made room for them with forgiveness.

  1. Healthier relationships

When we make forgiveness a regular part of our spiritual practice, we start to notice that all of our relationships (with lovers, co-workers, bosses, neighbors, etc.) begin to blossom. There’s far less drama to deal with, and that’s a huge bonus in life.

  1. Greater religious or spiritual well-being

Whether you’ve chosen a religion or not, forgiveness will bring you closer to Spirit. When we ask God for help and offer our fear, sadness and pain as a prayer, we receive peace and divine love in return. This is true healing.

  1. Improved psychological well-being

By releasing our grievances, we become more harmonious on all levels. Nightmares recede and exciting new life visions become commonplace. We feel calmer, happier and ready to give compassion and love to our world.

A good life, full of quality relationships, service to others and fun, is something that most of us hope for without ever knowing how to create it.

 

Most of our life is consumed with learned traits and that includes despair, hatred, and anger. However, babies are born already knowing how to smile. Think about that for a moment. We are born with the ability to be happy. Babies born blind and deaf can and do smile without ever having seen someone do it. Walking, talking, potty-training, dancing, making music, and throwing a temper fit are all learned traits.

 

We can change the world if we just begin as we are born to do and celebrate the happy.

 

The Concept of Rest

The Concept of Rest

 

As I write this, it has been over 30 days since my last post.  In the process of researching the Psalms, the topic of this series, I came upon the concept of ‘selah”.  We will discuss this more in greater depth but basically selah is another term for the word “rest”.  So, in the spirit of good research, I took a rest from this blog.

 

Tonight I will post another article, this time a video of sorts.  The basic outline for the rest of this series will be a short video each day instead of just prose and then a longer article on Sunday.  I am excited about this design change and hope to get your feedback on it.

 

Thank you and now, on this proverbial day of rest for many, I bid you “Good rest!”

Success, Superstition, Supposition, Sparkle

Success, Superstition, Supposition, Sparkle

05.29.2019

Easter 2019

 

Philosophy has been studied, debated, argued, and discounted then believed for over two and a half thousand years.  The twentieth century saw not only world wars but also great advances in science.  For years, science had depended upon the discoveries and truths of Isaac Newton.  The twentieth century had barely been born when a German Jewish physicist introduced scientific theories that were incompatible with the accepted knowledge based upon Newton’s ideas.  Hume and Locke had introduced thinking that mankind had just accepted certain scientific principles as truth without being able to prove them.  Einstein challenged scholars in mathematics and the sciences as well as the field of philosophy.

 

Einstein challenged both the knowledge and how it had been learned.  “The whole of science is nothing more than a refinement of everyday thinking.”  Accepting Newton’s science as certainty had led the world into the Industrial Revolution.  For Einstein to suggest and then prove much of it incorrect asked not only what knowledge had been gained but just exactly what knowledge itself was.  Einstein, the genius who had never excelled at school seemed to discount all earlier ways of acquiring knowledge:  “Only daring speculation can lead us further, and not accumulation of facts.”

 

Karl Popper was another Austrian and he spent a great deal of his life as a professor of logic and scientific method in England.  Popper realized that, although some theories seemed to work, they were still simply products of the human mind and as such, were subject to being incorrect.  “Science is perhaps the only human activity in which errors are systematically criticized and, in time, corrected.”  Popper encouraged advancements; they might not could prove everything but some things could be disproven.  “All we can do is search for the falsity content of our best theory.”

 

Benjamin Franklin once said:  “I didn’t fail the test; I just found one hundred ways to do it wrong.”  The history of philosophy has been a series of advances and failures but it should never be discounted because of those failures.  Mahatma Gandhi often spoke of the wisdom found in failure:  “My imperfections and failures are as much a blessing from God as my successes and my talents and I lay them both at his feet.”

 

Perhaps one of the greatest contributions Americans made to twentieth century philosophy was their attitude about failure.  After immigrating to the USA, Einstein was quoted as saying “Failure is success in progress.”  Other Americans have agreed.   American automobile maker and magnate Henry Ford defined failure as “Failure is simply the opportunity to begin again, this time more intelligently.”

 

Ancient philosophers believed that in answering their questions, they would discover the secrets to success.  What we have learned since then is that there is much more that we do not know than was ever imagined.  We have also come to the realization that not everything will ever be fully known since much will never be scientifically proven. 

 

The real quest now is not only the continuation of gaining knowledge but is acquiring patience and respect for all as well.  We need to continue to strive for success without experiencing a fear of failure that binds our living.  We need to realize that true success comes from living in kindness and effort, not in trying to make everything the same.  As Winston Churchill said, “Success is the ability to go from failure to failure without losing your enthusiasm.”

 

Philosophy has propelled man forward and, at times, been the basis for governments and nations.  Its value, though, remains not in what we know but in what is left to learn.  The French Voltaire one said:  “Superstition sets the whole world in flames; philosophy quenches them.”   The real value of philosophy, though, remains not in the supposition or superstition but it what it teaches us, the doors that open and lead us to greater understanding of ourselves, each other, our world.  That is when the real sparkle of life becomes evident – when we recognize the value of each and every being within the creation that is our world.

 

 

 

What, When, Where but Mostly…Why?

What, When, Where but Mostly…Why?

05/07-08/2019

Easter 2019

 

In 2015 my series for Easter centered around philosophy.  This is a reposting of one of those posts.  I continue to be amazed at the people who feel philosophy and religion having nothing in common.  Then again, I am amazed at those who think spirituality and religion are polar opposites.  I received this question during that 2015 series and it is one that has been repeated throughout the past four years:   “I would describe this blog as a collection of different ways to think about theology so, as a believer yourself, what does philosophy have to do with theology?

 

In that first posting I wrote “What we think is based upon what we know.”  Today, four years wiser (hopefully!), I would “what we believe or hope to become true.”    First one has to establish what it is that we think we know.   Hegel once defined or described philosophy as “the study of its own history”.  I think this blog is a study of sorts of our history.  So, to me, discussing philosophy is something I do in one form or another every day in this blog.

 

As you know I divide these articles into series and, for organizational purposes, I divide the series based upon the Christian church calendar of the Episcopal Church.  Before making that decision, I studied various calendars.  After all, a calendar is merely an organizational tool, a way to divide the days in a year.  A year is a broader tool for organizing our lives, decades for organizing years, centuries for keeping track of decades, etc.  By using such organizational tools, I know when to write about certain things, the perspective to use in my approach and also how to locate what I have already written or learned, of remembering when I not only wrote about something but learned something.

 

Such an organizational tool has been utilized for centuries by mankind.  It is the reason we have different divisions of study such as theology and philosophy.  Theology was one way of answering the question “Where did we come from?”  Before long, in mankind’s quest to determine the meaning of life which is metaphysics, branches of philosophy led to questioning the nature of gained knowledge, the study of which is called epistemology. 

 

Epistemology asked questions much like the reader mentioned earlier.  How is knowledge justified?  What are the sources of knowledge?  How do we know what we know?  Rationalism believed that pure reason was the most reliable source of knowledge while empiricism maintained that experience was.  Skepticism purported doubts about various states of knowledge based upon external world skepticism (How can there be a world outside our own minds?) and what is called “other minds skepticism” (We have no proof of other minds other than our own.).  It also led to solipsism which stated “Only I exist”.

 

Logic or the study in an abstract form of the principles of reasoning was introduced and used to deduce and induce.  Deduction assumed certain truths without justification and then draws conclusions based upon those generally accepted premises.  Induction arrived at conclusions based upon certain premises and then employed hypotheses that could be proven after speculation.

 

Ethics came into being, that field of philosophy concerned with human actions, intent, and responsibilities.  Ethics involved not just knowledge but deciding what was right and what was wrong.  Amidst all the great philosophers is one man who is seldom thought of by the general populous as a philosopher.  That man’s name is Jesus of Nazareth.

 

Many people study Plato and Socrates, Aristotle and Descartes, Fichte and Schelling…. The list is plentiful.  These philosophers agreed and then disagreed with each other, though since they occupied different periods in history, not unilaterally.  All sought to explain life and the man known as Jesus of Nazareth explained mankind’s relationship with life.

 

In discussing last year the various types and sects of spirituality and religion, we found certain common truths.  The rule for living one with another often called the Golden Rule is found in eastern spiritualties as well as the Old and New Testaments.  I don’t think one can have any discussions about theology that do not include philosophy.  The” Why?” that religion seeks to answer is part of the greater “Why?” that philosophy seeks to determine.

 

I know a great many people in various religions and I don’t think I know just one person in any one religion or belief system.  I make that statement not because these people are confused about what they believe.  Most are adamant about what they believe.  I make such a statement because of the overlapping of beliefs that exist in various religions.  For example, most people in being generous and charitable to those in need.   Yet, none of those people all believe exactly the same thing in exactly the same way.  Our beliefs are as individual as we are and I don’t think that is necessarily wrong.

 

Where we do go wrong is when we believe a form of solipsism that says not “Only I exist” but rather “Only my thinking can exist”. We cannot seek respect and then fail to respect others.  We cannot believe only one group or gender deserves life, education, or basic human rights.  Man is a varied animals with different colors of mane, eyes, skin; different shapes of eyes; different lengths of body, noses, arms and legs.  What we look like is about as important to our classification and right to live as the various colors of a rose.  The hues of a rose are beautiful and interesting but they do not change the fact that it is a rose.  Philosophy reminds us to think, to question.  I hope that through this blog I encourage you to live.

 

The Basis of Belief – All Lives Matter

The Basis of Belief – All Lives Matter

Days 37-38

Lent 2019

 

Religious freedom is not just something discussed and guaranteed in the United States Constitution, although that document was one of the first to include it in a government’s laws and stated human rights.  It has been the goal of mankind since beliefs became diverse and openly discussed.  Clearly the first deliverance of the Jewish people from the bondage in Egypt was not a cure-all.  In the mid twentieth century Adolf Hitler sought to not only enslave them but to eradicate them, even though he himself was of Jewish descent.   “We were redeemed from Egypt because of the righteousness of the women of that generation.”  This sentence is found in the Talmud, the Jewish holy book.   

 

Today many people are seeking freedoms, both for religious purposes but also for just basic living.  Sarah Aaronsohn was born at the end of the nineteenth century and spent her life trying to obtain freedom for Palestine from Turkish rule.  She was tortured for her efforts but remained strong and determined, faithful to her religion.  Lina Abarbanell was an opera singer of high acclaim.  She retired from singing but not from the stage and became a worldwide director of such wonderful operas as “Porgy and Bess”.  Born in Germany immediately after the end of World War I, Rosalie Silberman Abella took her experience as a refugee and used it as motivation to help others.  She became the first Jewish woman elected to the Supreme Court of Canada.  Ruth Abrams became the first woman to serve on the Massachusetts Supreme Court, championing both women and minorities through her legal career.  Ruth Ginsberg is a vigilant and powerful presence in the United States Supreme Court today.

 

Lithuanian Dina Abramowicz was a Holocaust survivor from World War II.  While many hold that librarians are quiet, dull people, usually female, Dina proved them wrong.  As the head librarian of the YIVO Institute for Jewish Research, she helped recreate the rich heritage of the Jewish culture and people after WWII.  Bella Abzug was a New Yorker who also proved the strength of the Jewish woman.  Throughout her three terms as a U.S. Congresswoman, she advocated for and helped pass ground-breaking legislation for equal rights and particularly the right of women to play intramural sports in schools.

 

More recently Jill Abramson was the first female executive editor of the New York Times and promoted women within the organization as well as featuring stories regarding gender equality and racial injustice.  Rachel Adler sought to achieve gender equality within her own faith and was a pioneer of the Jewish feminist movement.  Born fifty years earlier, Paula Ackerman had taken over leadership of her rabbi husband’s congregation upon his death, a move that was met with support from the members of their synagogue.   Amy Alcott is a fantastic golfer who was recognized in the World Golf Hall of Fame.  Sue Alexander is a founding member of the International Society of Children’s Book Writers and Illustrators. 

 

The Beatitudes offer us a reason to continue to believe, in spite of what life throws at us.  They also have, for many, provided a foundation for which to live.  With no mission board to support or guide her and less than ten dollars in her pocket, Gladys Aylward left her home in England to answer God’s call to take the message of the gospel to China.  Amy Carmichael is an Irish missionary who spent fifty-three years in South India without a break.  Both women believed that their Creator would provide for their needs.

 

Dr. Helen Roseveare graduated in medicine from University of Cambridge in the late 1940′s. A well-known missionary doctor and author, with several of her works still in print, she worked in the north-eastern province of the Belgian Congo with the Heart of Africa Mission in the 1950′s & 60′s.  Art critic John Ruskin enthusiastically proclaimed her potential as one of the best artists of the nineteenth century, but Lilias Trotter’s devotion to Christ compelled her to surrender her life of art, privilege, and leisure. Leaving the home of her wealthy parents for a humble dwelling in Algeria, Lilias defied stereotypes and taboos that should have deterred any European woman from ministering in a Muslim country. Yet she stayed for nearly forty years, befriending Algerian Muslims with her appreciation for literature and art and winning them to Christ through her life of love.

 

Khadīja Khuwaylid Even was an important figure in her own right even before her famous marriage to the Prophet Muhammad, since she was a successful merchant and one of the elite figures of Mecca. She played a central role in supporting and propagating the new faith of Islam and has the distinction of being the first Muslim. 

 

One of the most important mystics (or Sufis) in the Muslim tradition, Rābi‘a al-‘Adawīyya spent much of her early life as a slave in southern Iraq before attaining her freedom. She is considered to be one the founders of the Sufi school of “Divine Love,” which emphasizes the loving of God for His own sake, rather than out of fear of punishment or desire for reward. She lays this out in one of her poems:

“O God! If I worship You for fear of Hell, burn me in Hell,

and if I worship You in hope of Paradise, exclude me from Paradise.

But if I worship You for Your Own sake,

grudge me not Your everlasting Beauty.”

 

Throughout history women have been prevented from participating in a great many things, including religion.  Throughout history women have lived and fought for their religious beliefs and freedoms, finding strength in the cause and effects echoed in the Beatitudes.  These named represent a small minority of the thousands of thousands of brave and spiritual women who have lived according to their beliefs.  The list just goes on and on as these women have found purpose and strength from their faith. 

 

A news story today chronicles a suggested answer to the high number of people illegally entering the United States was to “dump them” in various locations across the country.  It should be noted that attorneys within involved agencies rejected this offer.  Throughout history women have been prevented from attaining an education and were considered good only as slaves, much like these immigrants have become – slaves and prisoners to an inept and ineffective system.  The fact is that all lives matter and we need to address issues as if we ourselves were the victims of the problems.  After all, whyat affects one really will, at some point, affect us all.  We truly and effectively need to treat others as we would want to be treated if we are to have success in living.

 

The women mentioned here today, as well as those in education, health care, and politics, live their belief that all lives matter.  After all, why do we believe and go through our daily living if it is not to help us live better and leave the world a better place?

 

 

 

 

 

Living Lent with Purpose

Living Lent with Purpose

Days 30-32

Lent 2019

 

Lent is a season of forty days, not counting Sundays, which begins on Ash Wednesday and ends on Holy Saturday.  Lent comes from the Anglo Saxon word “lencten”, which means “spring”.  Lent is a solemn religious observance in the Christian liturgical calendar that begins on Ash Wednesday and ends approximately six weeks later, before Easter Sunday. The purpose of Lent is the preparation of the believer for Easter through prayer, doing penance, mortifying the flesh, repentance of sins, almsgiving, and denial of ego. This event is observed in the Anglican, Eastern Orthodox, Lutheran, Methodist, Moravian, Oriental Orthodox, Reformed, and Roman Catholic Churches. Some Anabaptist and evangelical churches also observe the Lenten season.

 

Spring is the period of time between the vernal equinox, which falls around March 21 each year, and the summer solstice, which takes place every year on or around June 21.  Spring is one of the four temperate seasons, following winter and preceding summer. There are various technical definitions of spring, but local usage of the term varies according to local climate, cultures and customs. When it is spring in the Northern Hemisphere, it is autumn in the Southern Hemisphere and vice versa. At the spring equinox, days and nights are approximately twelve hours long, with day length increasing and night length decreasing as the season progresses. 

 

Two methods are most commonly used to define the dates of the seasons: the astronomical definition and the meteorological definition.  According to the meteorological definition, the seasons begin on the first day of the months that include the equinoxes and solstices: spring runs from March 1 to May 31; summer runs from June 1 to August 31; fall (autumn) runs from September 1 to November 30; and winter runs from December 1 to February 28 (February 29 in a leap year). 

 

The question which definition to use divides countries and regions around the world. For example, Australia and New Zealand use the meteorological definition, so spring begins on September 1 each year. In many other countries, both definitions are used, depending on the context.  Ireland uses an ancient Celtic calendar system to determine the seasons, so spring begins on St Brigid’s Day on February 1st. Some cultures, especially those in South Asia have calendars that divide the year into six seasons, instead of the four that most of us are familiar with.  In Finland and Sweden, the dates of the seasons are not based on the calendar at all, but on temperatures. Here, spring officially begins when the average temperature rises above 0 °C (32 °F). This means that the seasons within each county start and end on different dates, depending on the regions and their climate.

 

Seth Adam Smith wrote “Our lives are a journey. As we move forward, we will not only figuratively experience the geography of life: the exhilaration of high mountains, the tranquility of calm meadows, the isolation of treacherous canyons, but we will also experience the seasons of life: the hope of spring, the abundance of summer, the harvest of autumn, and yes, the darkness and depression of winter.”

 

In the book “Voyage to happiness”, Sanchita Pandey penned “Even nature has hidden lessons for mankind underneath its silent saga. The trees teach us to give without discrimination, the seasons proclaim that time keeps changing for the better and the vastness of the sky bears the amount of love we should hold in our hearts for everyone we come across throughout the day.”

 

In “The Seasons of Life” by Jim Rohn , the author parallels life and the changing seasons speaking of the importance in realizing that the seasons will change without fail and in what we can do to utilize each seasons to get the greatest rewards. It is basically based on the parable of the sower and the reaper: What to do in one season, to ensure success in another season; great for those who are going thru difficult times personally or financially, because it helps them see that this “winter” in their life will eventually give way to “”spring”.

 

Lent is often considered a time to sacrifice and it can be when that which is sacrificed has true meaning.  Others see it as a time for improvement.  Spring is a time of rebirth while, in the southern hemisphere it is a time for putting things to rest.  Perhaps the Lenten season is really both of those things – a time for new beginnings and a time of saying goodbye to things no longer needed.  Most of us hang on to beliefs and griefs far too long and are hesitant to try new things.  Perhaps Lent is the time for laying to rest the past and embracing the future.

 

If you are reading this, then you awoke this morning.  That is a simple fact but sometimes we need to be reminded of that.  We are present in today and we need to honor that with purpose.  We need to wake ourselves up and live the next twenty-three hours and fifty-nine minutes with intention, making those minutes and hours have a purpose.  Then our faith will have meaning, our living will bear fruit, and our Lenten season will bear witness to a brighter tomorrow.  When we truly live the purpose of Lent we will experience an Easter within our soul. 

 

Somewhere on Easter Sunday a small child will find a hidden egg and open it, marveling at the mystery of life and the joy of discovery.  May we all experience such a magical introduction to tomorrow.  That, perhaps, is the true meaning of Lent – not a time of sacrifice or self-denial but the first step on the true adventure of living a life of faith, joyfully and with confidence and intention in tomorrow.