Lent 6

Lent 6

Anna J. H. Cooper Feast Day

Pages 26 and 27 of every new United States passport contain the following quotation: “The cause of freedom is not the cause of a race or a sect, a party or a class – it is the cause of humankind, the very birthright of humanity.” – Anna Julia Cooper

In 2009, the United States Postal Service released a commemorative stamp in Cooper’s honor.

Cooper is honored with Elizabeth Evelyn Wright with a feast day on the liturgical calendar of the Episcopal Church (USA) on February 28.

Proverbs 9:7-12

Fear leads to wisdom

Insight of the Holy One

Do all to uplift the soul.

Lent 5

Lent 5 –

 George Herbert Feast Day

George Herbert was an English poet, orator, and priest of the Church of England. His poetry is associated with the writings of the metaphysical poets, and he is recognized as “one of the foremost British devotional lyricists.” He was born in Wales into an artistic and wealthy family and largely raised in England. He received a good education that led to his admission to Trinity College, Cambridge, in 1609. He went there with the intention of becoming a priest, but he became the University’s Public Orator and attracted the attention of King James I. He sat in the Parliament of England in 1624 and briefly in 1625.

Ecclesiastes 4:13

Better to see truth

Wisdom, madness, and folly. 

Fools walk in darkness.

Lent 4 – Emily Malbone Morgan Feast Day

Lent 4 – Emily Morgan Feast Day

Emily Malbone Morgan was a prominent social and religious female lay leader in the Episcopal Church in the United States who helped found the Society of the Companions of the Holy Cross as well as the Colonel Daniel Putnam Association.  Born in 1862, two concerns pressed heavily on young Emily. One concern was intercessory prayer. Within Emily’s close circle of friends was a bed-ridden invalid, Adelyn Howard. These young women, in their late teens and early 20s, would gather at Adelyn’s bed to visit and talk, and to pray. As Adelyn grew frail and near death, she urged her friends to stay together, to dedicate themselves to intercessory prayer for the needs of the world. She made them pledge to do this in remembrance of her.  So Emily did. In 1884 she and her friends started the Society of the Companions of the Holy Cross. Within 30 years there were so many Companions that they began to build a summer retreat house—Adelynrood—named for their first dear Companion, and the house is still going strong.

The other concern Emily had was the wealth and privilege shew knew growing up and the increasing distance between rich and poor.  Unlike many of her social standing, Emily was well aware of the girls her age who worked six days a week in mills and factories while she and her friends could socialize and travel. She began to open summer vacation homes for factory girls, places where they could rest and eat good food and take in the fresh air of the country. Emily used her own money to open a series of summer homes in Connecticut, and gave them names like “Heart’s Ease” and “Beulahland.”

Combining her two interests of prayer and social concern, Emily and friends started College Settlement Association. They raised their own funds and opened the Rivington Street Settlement House in New York City in 1889, just a few months before Jane Addams and Ellen Gates Starr opened the doors of Hull-House in Chicago.  The settlements provided service to their poor neighbors, while college women and Companions lived in the settlements and supported them with wages they earned. The settlements were laboratories where these young women tried to figure out how to make the world a better place. They applied their brand-new educations. They learned to organize. They developed a profound solidarity with working people, labor leaders, immigrants who didn’t speak English, who ate strange food, who were Jews and Catholics and Syrians.

Emily Morgan began a movement that continues today, a movement that honed a practice of intercessory prayer that tied them in solidarity with the sufferings of the world, with the struggles of the working class, with the cause of peace and reconciliation.

2 Samuel 14:2

Holiness in deeds

Spiritual renewal praised

Honoring women

Lent 3 – St Matthias Day

Lent 3 – 2.24.2023

St Matthias Feast Day

Matthias (Koine Greek: Μαθθίας, Maththías [maθˈθi.as], from Hebrew מַתִּתְיָהוּ Mattiṯyāhūdied c. AD 80) was, according to the Acts of the Apostles (written c. AD 63), chosen by the apostles to replace Judas Iscariot following the latter’s betrayal of Jesus and his subsequent death.[1] His calling as an apostle is unique, in that his appointment was not made personally by Jesus, who had already ascended into heaven, and it was also made before the descent of the Holy Spirit upon the early Church.

Acts 1:15-20

A dear friend turned false.

Judas gone.  St Matt greeted:

Welcome, disciple!

Lent 2

Lent 2

Bishop Polycarp Feast Day

Rev 2:8

St. Polycarp, in full Saint Polycarp of Smyrna, (flourished 2nd century; feast day February 23), Greek bishop of Smyrna and Apostolic Father who was the leading 2nd-century Christian figure in Roman Asia by virtue of his work during the initial appearance of the fundamental theological literature of Christianity.

Today’s Haiku:

Polycarp the Bold

Whose witness and faith upheld

From Smyrna to now

Lent 1

Lent 1 – 2.22.2023

Ash Wednesday

The parties are over and the streets littered with the evidence of Mardi Gras’s last hurrah.  The joyous celebrations herald in the season of Lent, a penitent time on the liturgical calendar.  This year I will make note of scriptures designated for this season and mark each with an accompanying haiku.

Haiku is a type of short-form poem originating from Japan.   A general definition is that a traditional Japanese haiku comprises three unrhymed lines and is composed in a 5, 7, 5 syllable pattern, consisting a total of seventeen syllables.  An easier way to understand the haiku is as a three-line poem consisting of 17 syllables arranged as a five-syllable line, followed by a seven-syllable line, concluded with another five-syllable line. Haiku’s are language dependent as the number of syllables in each line can change when translated.

In Japanese, rather than syllables, words are broken into “on” which are counted in a different manner. Also, in Japanese, traditional haikus are not separated into three distinct lines but rather presented as one continuous line that is meant to be spoken within a single breath. 

Most of my Haiku for Lent will be the simple three lines but some may extend longer.  Some experts suggest that, in English, a haiku should more accurately consist of between 10 to 14 syllables to best match the sound and rhythm of traditional Japanese haikus.

The three lines of the poem do not rhyme and they typically avoid metaphor, simile, and exposition in favor of imagery and contrast. Traditional examples center on nature and/or the seasons and aim to capture a simple moment in time.

The reading for today’s haiku comes from the book of Joel, Chapter 2, verses 1-2.

Blow the trumpet loud

Sound the alarm from on high

The Lord’s dark day is nigh.

Epiphany 47 – Celebrate

Celebrate

Epiphany 47

Today is widely known as Mardi Gras or Fat Tuesday.  In many regions, it is also called Shrove Tuesday.  Regardless of what you call today, I hope you celebrated your life today.  Sometimes life sucks.  There is no getting around it.  The consequence of being alive is that sometimes unpleasantness occurs.  And yet, there is still always something for which to give thanks and celebrate.

I cannot think of a better way to express what today’s word or verb means than this quote from Abraham Joshua Heschel:    “People of our time are losing the power of celebration. Instead of celebrating we seek to be amused or entertained.  Celebration is an active state, an act of expressing reverence or appreciation. To be entertained is a passive state–it is to receive pleasure afforded by an amusing act or a spectacle…. Celebration is a confrontation, giving attention to the transcendent meaning of one’s actions.”

To celebrate is not to get drunk or stuff one’s face full of food.  Celebration means to give thanks and be appreciative of that which we have or have experienced.  When we celebrate we confront our living and recognize it.  We recognize our being and the living of others.

Be an active participant in your living.  As we close this series, I hope you celebrate your being.    Tomorrow we begin our Lenten series on happiness.  The format will be a bit different and I welcome your comments.  Until then … Each of you has been a gift to me and I toast you all, celebrating your presence in my life and your being.  Join me, please.  Celebrate!

Epiphany 46

Too Tired to Be

Epiphany 46

Shakespeare once wrote “To be or not to be; that is the question.”  We are now two months into the new year of 2017 and many have already decided to forego any resolutions made.  Others are still furtively plodding along trying to create a new being in this new year.  One wonders if the Indian mystic Osho would approve.  After all he advised us “Be – don’t’ try to become.”

Ralph Waldo Emerson once stated “To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.”  To be one’s self, though, can be quite a trying thing.  All too often it requires we go against the tide of public opinion and to swim upstream against such is exhausting.  Could it be that some are not evil, just simply tired?

The ancient roman philosopher Marcus Aurelius famously stated “Don’t go on discussing what a good person should be. Just be one.”  While life in ancient Rome was not easy, it might have been easier to be good person back then than it is now.  All too often it seems that the good guys and gals finish last.

This series has been about being and the action verbs that can help us.  This blog was intended at its inception to help me but it has become a departure point for some in embarking on their own journey of self-discovery and in finding their place amongst the rest of us.  I have neither instant answers nor the magic key to unlock the future and how we need to respond.  What I do know, however, it that we must keep on our path and trying to make a better tomorrow.

Eric Fromm in his book “The Art of Being” advises us to stay true to our individual course.  “If other people do not understand our behavior—so what? Their request that we must only do what they understand is an attempt to dictate to us. If this is being “asocial” or “irrational” in their eyes, so be it. Mostly they resent our freedom and our courage to be ourselves. We owe nobody an explanation or an accounting, as long as our acts do not hurt or infringe on them. How many lives have been ruined by this need to “explain,” which usually implies that the explanation be “understood,” i.e. approved. Let your deeds be judged, and from your deeds, your real intentions, but know that a free person owes an explanation only to himself—to his reason and his conscience—and to the few who may have a justified claim for explanation.”

Rolla May adds his own perspective.  “Finding the center of strength within ourselves is in the long run the best contribution we can make to our fellow men. … One person with indigenous inner strength exercises a great calming effect on panic among people around him. This is what our society needs — not new ideas and inventions; important as these are, and not geniuses and supermen, but persons who can “be”, that is, persons who have a center of strength within themselves.”

I cannot emphasize enough how important it is that we realize the need to be.  It is what defines our very existence.  Deepak Chopra spoke of this.  “The Universe contains three things that cannot be destroyed:  Being, Awareness and LOVE.”  Whatever we do is based upon our being and this leads us to awareness, accomplishments, and the ability to love.  We can offer no greater gift than to be ourselves.  Yes it is tiring and yes it may be unpopular.  It is, nonetheless, our reason for living, for… being.